American Playhouse (1981–…): Season 4, Episode 20 - Three Sovereigns for Sarah: Part III - full transcript

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Sarah:
At her own examination

Mary's piety and reverence
was most evident.

They would have done better
to accuse an angel of mercy.

What say you

to these
accusations?

I grieve for the tormented.

I pray god each day to relieve
their suffering.

It's all I know how to do.

Mary easty...



We find

there is not
enough evidence

to hold you

in suspicion
of witchcraft.

You are
free to go.

( Door opening )

Sarah:
And yet another prisoner
was brought in that day.

Mary...?

Mary!

Oh, Sarah.

Rebecca.

But you were freed.

They told US so.

Yes, I was.



But an afflicted child

named me again
as her tormentor.

She said
because I
was free

my specter was loose
to drink her blood.

Two others
also said
it was true.

Who were they--
which afflicted?

Mercy Lewis first.

Then Anne Putnam--
the daughter--

and young Abigail.

Oh Sarah, I am
frightened so!

Sarah good
was right.

We are doomed.

No.

The trials-- we must
prepare for the trials.

Dear
Sarah

god has forsaken US

in our time of need.

How long, o lord,
wilt thou forget me?

Forever?

How long wilt thou hide

thy face
from me?

Sarah:
Sister

this is not our psalm.

It is my psalm and others.

Mary...

Did they
tell you?

This child's mother

has lost her
newborn baby

a boy, born in the hay

and wrapped in
swaddling clothes.

Rebecca!

Sarah:
Of US three sisters,
Rebecca's trial came first.

They took her away.

That was the last time
I saw my sister.

Dear Rebecca.

Dear, dear Rebecca.

Fetch me the
depositions

of the nurse trial.

There were many
depositions

against the accused
at the trial

as you can see.

"Mercy Lewis versus
Rebecca nurse.

"Ann Putnam, sr.
Versus Rebecca nurse.

The reverend Samuel parris
versus Rebecca nurse."

And many
on her behalf.

Here is the petition
of good character.

There are many
names here

as goodwife cloyce
has indicated.

This document says

that the jury found your
sister, Rebecca nurse

"not guilty"?

Yes.

When the jury
found her not guilty

there were fits
from the afflicted.

The judges sent the jury
back to think again.

When they came back,
Rebecca was guilty.

After sentencing her to hang

they sent her off
to Boston jail.

Samuel:
I carried
petitions

to governor phips on her behalf.

They had signatures
of influential people.

Nurse was granted a stay
of execution on July 2.

Many of the afflicted
broke out again

when word came
of the reprieve.

And so the governor
revoked his decision.

Yes.

She was sentenced to die

after suffering false hopes
and accusations.

Rebecca was brought
before the minister

of her own covenant church:

The reverend
Mr. Nicholas noyes.

She was brought for
one purpose only--

excommunication.

"He that committeth sin
is of the devil

"for the devil
sinneth from
the beginning.

"For this purpose, the
son of god was manifested

that he might destroy
the works of the devil."

Rebecca nurse

may your soul be
forever condemned

to the eternal
damnation in hell

for practicing witchcraft.

Pray god deny you a place
in the kingdom of heaven.

You have forsaken him.

Forsaken your covenant.

Forsaken your soul.

This was the cruelest
sentence of all.

So be ye:

Excommunicated.

It separated

a dying woman

from her loving god.

In her own mind,
Rebecca was dead

when the Bible
closed on her soul.

Sarah good's trial
also came quickly

as did the verdict.

( Drum beating )

Confess now to god almighty
of your sins.

You are a witch,
and you know it!

You are a liar!

If you take my life

god will give you
blood to drink!

( Crowd yelling )

My god.

( Drum beating )

Have you last words?

Speak!

Hang her!
Hang her!

Why is she silent?

She is empty, just a body.

She has no soul.

"And they blessed Rebecca

"and said unto her

"thou art our sister.

"Be thou the mother
of thousands of millions

and let thy seed possess the
gate of those which hate them"

Hold.

Samuel...

Let US try down there.

My god...

They deny them even
a Christian burial.

Let US find her.

( Key turns in lock )

Mary easty.

Where are you
taking her?

To her
trial.

My purse and
my shoes...

No, no,
stop!

Sarah,
you must
let me go!

My aunt Mary was found guilty.

She is to hang.

I cannot

bear it.

I must see her.

Hang?

Are you certain?

Then I will go with you.

( Key turns in lock )

Samuel!

Samuel?

How were
you let in?

A certain amount

given to the
right official.

It was
Joseph's doing.

Oh, dear aunts...

Oh, god...

We thought you
were arrested.

It was the
most grievous
time, Samuel.

My life means
but little now.

It is the
will of god.

It is not
his will.

Your life means everything

especially
now.

You are more like Sarah

than anyone in
the family, Samuel.

Aunt Mary

Joseph and I will do
anything to save you.

You can start
with this.

What is it?

It's a petition
on Mary's behalf.

The words are mine.

Sarah put them
down herself.

As I
cannot.

Sarah:
Deliver it
by hand

to governor phips.

He nearly pardoned
Rebecca once.

Maybe his backbone has
strengthened since.

It's written to
the magistrates.

If they and the council
of ministers read it

it may save others
from my fate.

Read it,
Samuel.

"I, Mary easty,
am condemned to die.

"The lord above
knows my innocence

"and at
the great day

"it will be
known to all.

"I petition your honors
not for my own life

"for I know I must die

"and my appointed
time is set

"but that no more
innocent blood
may be shed.

"By my own
innocency

"I know you
were in the
wrong way.

"May the lord in
his infinite mercy

"direct you

"in this
great work

"if it be his
blessed will

"that no
more innocent
blood be shed.

"I would
beg of you

"that your
honors examine

"some of those
confessing witches--

"I being confident
there are several of them

"who have belied
themselves and others

"as will appear,
if not in this world

"then surely in
the world to come...

Whither I am going."

Are the words adequate?

You support
no anger

for those
who accuse you.

Why?

I believe they are
truly possessed.

We argued.

She will not be
convinced otherwise.

Dear aunt,
they accused you falsely.

At my trial

they said I rubbed my
hands together often--

thus--

and doing so
was proof of my guilt.

How can they claim
to be afflicted

yet speak such
falsehoods?

They are either possessed
or they are not.

They cannot
be both.

But that is the
truth, Samuel.

Observe,
dear nephew

would you say
they are exactly alike?

Exactly... yes.

Now see...

They are also
exactly the opposite.

And so is the truth
about the afflicted.

They are possessed--

and yet they are not.

( Key turns in lock )

Take this to
governor phips.

It has been
written by the
purest of souls.

Woman:
No! No!

Sarah:
The days that followed

did not bode well for the
people of essex county...

He's done
nothing
wrong!

Different towns

borrowed the afflicted girls

if they had none of their own

to discover witches among them.

Accused were taken
in the neighboring towns

of andover,
marblehead, topsfield

and as far off as amesbury.

The children were busy indeed.

There was one day

when religious service
was sparse.

The minister's salary
was cut off

by those unable or
unwilling to pay.

The man who wanted to be

the undoubted purveyor

of the word

was himself doubted.

I name my text...

Romans, chapter 13.

"Let every soul be subject
unto the higher powers.

"For there is no power
but of god:

"The powers that be
are ordained of god.

"Whosoever therefore
resisteth the power

"resisteth the ordinance of god

"and they that resist

"shall receive to themselves
damnation.

"For he is the minister
of god to thee for good.

"But if thou doeth evil

"be afraid

"for he beareth not
the sword in vain:

"For he is the minister of god

"a revenger to execute wrath
upon him that doth evil.

"Render therefore to all
their dues:

"Tribute to whom tribute is due;

"custom to whom custom;

"fear to whom fear;

honor to whom honor."

The devil's
prevalency

in this age

is most clear in the
sheer numbers of witches

that abound in all places.

Now, hundreds are
discovered among US--

in our village

and here in our very church.

Heretofore, only the
barbarous deserts had them

but now the civilized
and religious parts

are frequently
pestered with them.

Sarah:
Alice Parker, Salem town

Ann pudeator, Salem town.

Margaret Scott, rowley.

Wilmot "mammy" redd,
marblehead.

Samuel wardwell, andover.

Mary Parker, andover.

Martha Cory

wife of giles Cory,
Salem farms.

Mary easty, topsfield.

Mary's petition
had fallen on deaf ears.

She would be among
those of innocent blood.

Parris:
There are but two parties
in this world--

Christ and his followers

and Satan and his followers.

There are no neutrals.

Everyone is on one side
or the other.

And who will have the victory?

Let the word go forth
from Salem village

that we will succeed

in our struggle
against the devil himself

and banish him and his kind
from our midsts.

You must eat.

Take care
of dorcy!

( Dorcy cries )

Take care
of her!

Where are you
taking me?

Where do you
take me?

To my trial?

I knew not where
I was being taken.

It was a long journey

northward along
the Ipswich road.

I came to realize
what was happening.

I was in the custody
of a private jailer--

one who hired out his service
to the province

to accommodate
the overcrowded jails.

He was a farmer--

a landowner like
any of my neighbors

yet he was my jailkeeper.

It was a shed...

Nothing more.

Dirt floor,
damp and soiled straw--

a temporary stop before
appearing at my own trial

or so I thought.

A trial that would surely lead
to the hanging tree.

Never did I feel more alone.

It was at that moment

that I truly suffered the loss
of my dear sisters

and the child named "dorcy."

Each time the door opened

I thought they were coming
to take me to my trial.

But each time it was only
my jailkeeper with food.

His visits had
no schedule

which unnerved me more.

As I lost the days into weeks

so did I lose my well-being.

A trip to the hanging tree
seemed more welcomed.

To join my sisters
in the glory of the hereafter

became my obsessed salvation
that consumed my every though.

I was becoming more ill,
and I did not care.

Weeks to months...

Winter.

A world beyond the shed
had ceased all meaning.

Salem village was now
but a distant dream.

How many had been hanged
since dear Mary?

What of my husband?

What of Samuel?

Of little dorcy?

( Laughter )

My only touch with
that outside world

was the brief glimpses
of my jailkeeper's children.

Dear god...

Aunt Sarah...

Aunt Sarah,
it is I, Samuel.

She is
gravely ill.

Can we get
you food?

Water.

Peter...

We have come
for you, Sarah.

It is over.

The madness
is over.

Aunt Sarah,
you are free.

Free to come
home with US.

Free.

The governor issued
a general pardon

to all
the accused.

They are
emptying
the jails.

We have paid
your jailer.

What month
is it?

April...

April 15.

It is a year since
I was taken away.

It is all
over now...

Over.

How be
it so?

The afflicted children
went too far in naming names.

Hundreds were accused...

Even the
governor's wife.

He stopped
them then?

No, it was prominent
ministers above parris.

They rejected spectral evidence
as sole proof--

so it stopped.

All as it
was before.

All as before?

How many dead?

19 hanged

one pressed
to death--

20 in all.

20...

God spared me that I might
tell you this story.

20 innocent people
lost their lives.

The people who died were
the dearest of US all.

And they died because of
church politics, superstitions

and bad blood,
stirred by ancient quarrels.

I say this with
god as my witness.

You have mentioned
proof previously.

Can you present
this proof?

More proof than
spectral evidence,
good sir.

Sarah:
That is a map of Salem
village in 1692.

That will prove that the madness
was not due to witchcraft

but to disputes
between neighbors

in separate parts
of the village--

disputes over land,
inheritances

and the meetinghouse.

How so?

I have placed a Mark
over each house

where the accusers lived.

And I have marked
every house

where the
accused lived.

A centerline divides the
disputed meetinghouse in half.

I fail to see the reasoning.

Look more closely, your honor.

The accusers all lived west
of the dividing line

and those they accused
lived east of it.

This is but
a list of names.

20 names.

I offer them to you
as proof of a conspiracy.

How so?

Those are the names of committee
members in the village

who first opposed Samuel parris
taking over our church.

Of those 20, 17 were accused
or hanged as witches.

You will excuse US
for the moment.

Kind woman...

Let US
go home.

Let US go.

What folly to die

at the hands of children.

Oh, dearest Rebecca,
oh, dearest Mary.

"Blessed are the
pure in spirit

"for they shall
see god in heaven.

"And blessed are they

"that are persecuted
for righteousness sake

for theirs is the
kingdom of heaven."

Goodwife cloyce--

we as representatives
of the crown

have listened
to your story

and considered the evidence
and circumstances

you have presented.

It is still our
concerted opinion

that years will indeed pass

before final judgment is made

on any accused person

who died in 1692.

However...

With regard to your own case
and those of your sisters

you came here,
not seeking final judgment

but merely to tell
your story and theirs

and to clear their names,
as you say.

This you
have done.

I feel we must apologize
in some way

for their suffering and yours.

You have
been wronged.

Although it is likely
any restitution

will take
many years

we wish to make
some measure

of symbolic
support.

A measure of respect

absolving you and your sisters
from any guilt in this matter.

We three
magistrates
before you

so desire to right the wrong
in the eyes of the law

for the unjustices done.

We humbly place before you
our symbolic judgment--

three sovereigns--

one for
each sister.

One gold sovereign for the
sovereignty of each life.

Anne Putnam, Jr.

Sought membership in
the village church in 1706.

She apologized to the accused
who survived

and to the families of those
who lost their lives.

She was admitted
into the church.

She died ten years later
in 1716 at age 36, unmarried.

Ann Putnam, sr., died
in June 1699 at age 38

mentally anguished over the
loss of her husband Thomas

who died the month before.

They rest in an unmarked grave.

Tituba remained in Salem jail
for the duration of the trials

where she was used as a witness
against the accused.

When the trials ended

she was sold by Samuel parris
to pay for her jail fees.

The reverend Mr. Samuel parris
failed to hold his deed

or his position in the church.

He was driven out of Salem
village in the year 1697

by the restored
anti-parris committee

led by Samuel nurse
and Joseph Putnam.

Parris was banished
to obscurity

never to be hired
as a minister again.

The reverend Mr. Nicholas noyes

was to follow the prophecy
of Sarah good.

After the hangings, he suffered
an internal hemorrhage

and did, indeed, die
drinking his own blood.

Little dorcy good confessed
to being a witch.

She was released from jail
at the age of five years.

She would suffer emotionally
for the remainder of her life.

In 1711, Mary easty's
name was cleared

and her surviving family
was awarded £20 sterling

by recommendation of
the court of inquiry.

Her attainder was reversed.

Rebecca nurse's family was
awarded £25 sterling in 1711

as recompense.

Her attainder was
also reversed.

In 1712, the church of Salem
overturned her excommunication

thus restoring
Rebecca's soul to god.

Sarah cloyce returned
to her husband Peter

and home in framingham,
Massachusetts

where she died

three weeks after
she was granted the hearing.

She was buried with
three gold sovereigns.