Andrew Marr's History of the World (2012–…): Season 1, Episode 2 - Age of Empire - full transcript

Ever since modern people began
to spread from Africa,

our biggest battles had been
with the forces of nature.

But, as we created
the first civilisations,

we found we faced
a sharper threat...

CHANTING

...human nature.

SHOUTING

3,000 years ago,

the world was being
churned and pulled apart

in the first great age of empire.

This was a time of
vicious civil wars,



all the way from China, through
India, to the Mediterranean.

And you'd think that
all this violence

would push the human story back.

The awkward truth is that
all the violence in fact
drove the human story forward.

This is a period
of extraordinary new thinking

on everything from democracy to God,

from some of the greatest minds
we've ever come across.

War is always terrible.

But here, in a way,
is the case for war.

SHOUTING

The first empires spread

a pall of smoke and
a stench of death.

From their grand palaces,
kings and emperors

assumed that to be great
was to conquer, burn and enslave.



And yet,
from this blood-soaked soil,

new ideas about how to rule
and how to live would flower.

The palace of Nineveh
in what is now Iraq.

So massive, it was known
as the palace without rival,

a stony monument
to the power and determination

of one of the earliest
great empire builders -

Sennacherib, king of the Assyrians.

Underneath the eyeliner,
a tiger of a man.

Sennacherib was the original,
the prototype,

for the empire-building maniac.

With an army better
than anyone else's,

he had around 200,000
battle-hardened regular troops.

And he knew how to use them.

In 701 BC, the Assyrians had
the world's most potent empire.

And then, ridiculously,
the King of Judah dared to rebel.

Retribution came like a thunderbolt.

The city of Lachish was
about to find itself

on the wrong end of the most
terrifying military machine
of the age.

The first thing Sennacherib did

was to get his army to build
a massive siege ramp

up against the city walls.

25,000 tonnes of earth and stone.

A big lump, and it's still there.

Lachish, on the other hand...isn't.

Today, we talk about "total war"
and "shock and awe".

Well, invented by the Assyrians.

The Bible calls them "a nation grim
of face, like a vulture in flight...

"ruthless towards the old...

"...pitiless towards the young."

What happened if you fought back?

Well, captives were flayed alive.

Their leaders had their heads
displayed on stakes,

and anyone who survived
was deported and enslaved.

SCREAMING

Anything left behind was torched.

1,500 men, women and children
died at Lachish.

Archaeologists have found
their remains in a mass grave.

It's been estimated that
the Assyrians deported

more than four million people

during three centuries
of dominance -

slave labour to build monuments
to the glory of their captors.

You may ask how we know
about all of this.

Well, the truth is that Assyrian
leaders boasted about it

on clay tablets,
and had huge friezes,

in effect propaganda pictures,

made of their victories.

The palace walls of Nineveh
displayed

this gruesome catalogue
of brutality.

The flayings.

The impalings.

The deportations.

What kind of civilisation
chooses this as its wallpaper?

But the ruthless warmongers have
left little trace on the world,

and the biggest legacy of this time

was one the Assyrians
were barely aware of.

Sennacherib had conquered
most of the world he knew about.

But he could never have dreamed

that the great gift of
the Assyrian age to humanity

had nothing to do with his terror
tactics or his glittering palaces.

It was the scratchings
of a group of sailors and tradesmen

that he had terrorised
and forced out over the seas.

They were a seafaring people.

The Greeks called them Phoenicians,

living on the coast
of today's Lebanon and Syria.

Being merchants, they tried
to buy off the Assyrian invaders.

They sailed the length
of the Mediterranean

to trade silver and other gifts
which they then offered as tribute.

And as they sailed,
these traders carried

something remarkable with them.

The Phoenicians' great export
was something

that surrounds us all today -

the alphabet.

Before then, writing was basically

lots of simplified
little pictures of things.

So you might have
a picture of a fish.

But it didn't tell you
how to say "fish".

What the Phoenicians did was,

they started to use little symbols
for sounds.

And then you put the sounds together

and you can say them back
and you've got words.

It's an incredibly useful,
revolutionary breakthrough.

This is part
of the Phoenician alphabet.

Aleph,

beth,

gimel...

daleth...

It's beginning to look
rather familiar, isn't it?

Just imagine how useful this
is going to be to a trading people,

bouncing around the coast
of the Mediterranean,

doing deals with peoples
with many different languages

and having to note those deals down.

The Phoenicians simply found
the alphabet a very useful tool.

And so, since then,
have many of the rest of us.

The alphabet spread quickly.

The Greeks adapted it
with vowel sounds.

And then, later on, the Romans -
it forms the basis of Latin.

The Hebrews used a version
for their Bible.

In fact, it's thought that

all today's Western alphabets
spread from here.

Other cultures left behind
palaces or pyramids.

The Phoenicians left something
far more impressive.

Within 100 years
of Sennacherib's rampage
through Judah,

the Assyrians were a spent force...

making way for the next new empire,
that of the Persians.

And their most famous ruler wasn't
exactly a wallflower either.

"I am Cyrus.
Great king, mighty king.

"King of the globe.

"King of the four quarters
of the Earth."

We have heard this kind of thing
before in world history.

We'll hear a lot of it again.

But what does make Cyrus the Great
different and possibly even great

is that unlike any previous ruler,

he listened to the people
he conquered,

he was open to cultural
and religious influences.

And if that makes him sound
like an early liberal, think again,

because before the listening
came the old business

of the conquering
and the slaughtering.

In 547 BC, the mighty Cyrus
turned his attention

to one of the wealthiest
little kingdoms in the world.

These are the ruins of Sardis,

the capital of Lydia,
in what is now Turkey.

The Persians were hitting back
against a troublesome rival

but they were also
following the money

because the Lydians were rich.

And when the invaders came knocking,

they knew exactly
who they were looking for...

...Croesus, the king of Lydia.

YELLING

He may have been
the richest man in the world

but now,
as he tried to hide with his son,

his great wealth
was putting his life in danger.

DOORS THUDDING

And that great wealth
came from right here.

This doesn't look much
like a significant site

in the history of the world economy,
but it is.

This is the river bed of the
Pactolus, which in ancient times

was a stream running with
very rich gold and silver deposits,

which the Lydians learned to refine

and turn into reliable,
valuable coins

which circulated
all around this part of Asia.

There was gold in the hills up there
and this is why, even today,

when we're talking about
somebody who's loaded,

we say, "He's rich as Croesus."

Croesus's gold coins were stamped
with symbols of power and strength -

the lion and the bull.

Now, other cultures had
had currencies before.

They'd had bronze, or silver,
or even rare seashells.

But what the Lydians did
for the first time

was produce gold coins
of a reliable weight and purity.

Even today when people
are frightened

about the banks and governments,

they go to gold.

Well, it started here.

CLATTERING AND THUDDING

SCREAMS

The fate of King Croesus now lay
at the mercy of the Persian leader -

Cyrus.

Lessons from history -

if a Persian king invites you
to a barbecue,

it's probably wise to say no.

Solon! Solon!

Croesus called on the god Apollo
to save him.

COUGHS

Aargh! Apollon...!

THUNDERCLAP

And he sent down a shower of rain
to douse the flames.

LAUGHS

Well, maybe, maybe not.

Some of what we know about
Cyrus and Croesus, we think we know

because of the writings of
the great Greek historian Herodotus.

LAUGHS

The trouble is that he is not
an entirely reliable witness.

Apart from being known as
"the father of history",

Herodotus is also sometimes
called "the father of lies".

He certainly had that fatal
journalistic weakness

for a great story.

According to Herodotus,

the Persian king asked his prisoner
why he'd fought him.

Croesus, typically, blamed the gods.

"Mmm," thought Cyrus, "bad advice?"

"Well," said Croesus,

"in peace, sons bury their fathers.

"But in wartime,
fathers bury their sons."

SPEAKS IN ANCIENT GREEK

"Mm, fair point,"

thought Cyrus. "Rather well put."

And so he let Croesus off the hook

and appointed him
as his adviser instead.

CHUCKLING

But it wasn't just wise advice and
mottos that Cyrus got from Croesus.

The Persians also picked up
the Lydians' great invention -

reliable, effective currency.

Coins begin to spread around
a large area at this time

because of the Persian Empire.

Currency becomes current
because of war.

Enriched with the gold from Croesus,

Cyrus carried on his rampage
across the Middle East.

And eight years later,
he conquered the great city
of Babylon.

There, the Hebrews of Jerusalem
had been exiled and enslaved.

"Weeping by the waters of Babylon,"
says the Bible,

and Cyrus set them free,
sending them home.

Cyrus even paid for the rebuilding
of their temple in Jerusalem.

The Wailing Wall is part of it,

and remains the most sacred
Jewish site to this day.

Through these acts
of religious tolerance,

the Persian king became
the only Gentile ever

to be honoured
with the title messiah.

Like the Assyrians,
like every great ruler before him,

Cyrus had hacked and slaughtered
his way to power.

This period of history is a long
catalogue of butchery and burning.

But, out of it comes the alphabet,
the first standardised currency

and the birth of one
of the world's great religions.

Free and back in Jerusalem,
the Jewish faith really developed.

And one big idea set them apart

from most other religious groups
at the time.

They believed in one god.

The great discovery, or invention,
of the Jews was monotheism -

the belief in one god only.

And in a world of so many billions
of Christians and Muslims,

it might seem an obvious idea,

but in the ancient world,
it was truly odd.

Then, wherever you looked
around the world,

there were huge numbers of gods -

gods on mountains,
gods in rivers and forests,
father gods,

mother gods, child gods.

So how was it that this people

came up with something
so radical and so different?

There had been one-god cults and
faiths before in world history,

but the Jewish experience of exile
would produce a much stronger story.

And that's partly because
they could write it all down

using one of those wonderful,
flexible, new-fangled alphabets.

In the Book of Isaiah, God says,

"...there is no other god but me.

"No god was formed before me,
nor will be after me."

Just one god.

The Hebrews had never said it
as loudly and clearly before.

Monotheism is one of the most
powerful ideas in world history.

And without war and exile,
it might never have happened.

BELL RESOUNDS

CHANTING

In India, a similar time
of warfare and turmoil

was also making people question

and explore the meaning of life.

And here, the search for an answer
was to lead

to a creed of compassion,
tolerance and non-violence.

HORNS BEEPING

In the 5th century BC,

India was going through a period
of massive social change.

The new technology was iron, which
made ploughing much more effective.

Agriculture was spreading.

The ancient forests
were being torn down.

Towns and even cities
were appearing.

And everywhere there were
vicious little wars.

So it's not surprising that
at a time of such social shaking,

people are asking themselves,
"Isn't there something more?"

There is a hunger for new ideas.

Life in India was shaped
by the caste system -

a fixed hierarchy of classes.

At the top were rulers
like Siddhartha Gautama.

His family were wealthy clan leaders
in the foothills of the Himalayas.

He lived a remarkably easy life
for the time -

cut off from the suffering
and the turmoil outside.

A loving wife, a newborn boy -

what more could any man ask for?

By his late twenties,
Siddhartha was becoming frustrated.

He became sickened by his easy life,

reflecting that
even his comparative wealth

wouldn't stop him from suffering,
growing old and sick.

And so he began to ask
the fundamental questions.

Life, what is it for?
What is it about?

INSECTS CHIRRUP

After much anguish, Siddhartha
abandoned his family

and his life of privilege

and went in search of an answer
to the questions that haunted him.

EERIE MUSIC AND LAUGHTER

In the streets outside,
he came face to face

with poverty, pain and illness.

For six years, he wandered through
the forests of northern India.

This was a time
of wandering prophets,

and on his travels
he came across holy men,

but they didn't have the answers
he was looking for.

He tried almost suicidal fasting.

That didn't work either.

Eventually, he concluded
that to discover wisdom,

compassion and insight,

he needed to meditate
about the meaning of life.

One day, he came upon a bodhi tree -

it's a kind of big fig tree -

and he settled himself down

and vowed to remain more or less
literally rooted here

until his concentration
and his focus

allowed him to break open the great
secret that he was searching for.

Slowly, Siddhartha was able to
let go of the world's distractions.

THUNDERCLAP

Hour by hour,

day by day,

his mind became clearer.

GASPS

EXHALES

BREATHES DEEPLY

At last, he reached a state
of radiant inner peace -

spiritual liberation...

...enlightenment.

BIRDSONG

Tradition says that Siddhartha
sat under his bodhi tree

for 49 days and 49 nights,

right here.

And this tree is said
to be a cutting

of a cutting of the original tree.

So a kind of grandson
of Siddhartha's tree.

Siddhartha himself
became known as The Buddha -

"the awakened one".

A temple was built next to the tree
where he had sat and meditated.

Pilgrims come here to Bodh Gaya
from all over the world.

It's the nearest thing that Buddhism
has to a Jerusalem or Rome or Mecca.

But it's small and quiet
and very little developed.

THEY CHANT

For the rest of his life,
the Buddha travelled and taught.

"But how," you may ask,
"can we know anything

"about the life or the words
of someone who lived so far back,

"before there were books in India?"

Well, the group chanting
of stories and sayings -

so that everybody remembers
the same words together -

is partly a way of trying to stop
things being distorted or forgotten.

This is the power of oral history.

The Buddha was one of the first,

great radical thinkers
in world history.

At a time of shaking social change
and civil war,

he said, "Turn inward."

When all of what we call history

is about technology and violence
thrusting forward in one direction,

he is saying, "No, no, no!
Walk the other way."

And his version of enlightenment

contained no hierarchy,
no aggression,

it was open to everybody -
from kings to paupers.

Compared to other creeds,

this was a remarkably
unpolitical reply

to an unfair and painful world.

But in a corner of Europe,

at around the same time,
politics became central,

as another people asked,
"How shall we live together?"

In Greece, one of the original
experiments in Western civilisation

was about to begin.

It was led, not by
a king or a prophet,

but by the ordinary, dusty citizens
of the city state of Athens...

who'd had enough
of the tyrant of the day.

And so they did something
extraordinary and new.

They threw him out.

The world's first democratic
revolution started here

at the Acropolis in Athens.

The people massed in this area
and refused to leave

until the tyrant
was sent off into exile.

And after he'd gone,
remarkable reforms followed.

All male citizens had complete
freedom of speech in public

and they could vote
on almost everything.

It didn't matter
how rich or poor you were,

your vote counted just the same.

The Greeks had two words -

"demos", people and
"kratos" for power or rule.

Demos kratos,
the rule of the people.

Democracy.

Next door to the Acropolis
is the actual site - the Pnyx -

where this new democracy
was put into practice.

For anyone interested in politics,

this is sacred ground,
because it was right here

that the 6,000 Athenian citizens
would meet

and listen to arguments
and debate and then vote.

On this meagre soil,
something was grown

which has been transplanted
to every democracy in the world.

And yet it's very important
to remember

that Greek democracy was not
our version of democracy.

It excluded all women

and it excluded slaves,

because Athens was
a slave-owning society.

For every free Athenian,
it's been estimated

there were at least two slaves
working the soil,

cutting the stone,
cleaning, doing all the jobs

which allowed free Athenian men
to sit here and listen and choose.

But, within 20 years,
this fledgling experiment
in democracy

was about to face
a life-or-death struggle

with our old friends,
the Persians.

They had the biggest empire
in the world

and they were determined
to conquer the Athenians.

A massive invasion force
was dispatched.

The armies met face to face,
a short distance from Athens,

on the coast at a place
called Marathon.

490 BC, and the Battle of Marathon -

the most important battle
in the ancient world.

On the one side, a free,
citizen army

fighting for the right to think
and speak as they wished.

On the other side,
the army of a despot.

On the outcome
of the Battle of Marathon

hung not only the fate
of this part of the world,

but also, in many ways,
how we still think today.

No Greek army had ever defeated
the Persians in open combat.

The very name struck fear
into the heart of the Athenians.

And now, as the Greeks confronted
the invaders across the battlefield,

they could see that they were hugely
outnumbered by at least two to one.

The Persian commander
was convinced that,

faced with such overwhelming force,

the Greeks would do the obvious
and simply surrender.

This was not a professional army.

These were craftsmen
and farmers and tradesmen

and writers, protecting one another.

In the ranks of this citizen army

was a young playwright
called Aeschylus.

Alongside him, his brother,
Cynegeirus.

The Athenian commander, Miltiades,
had a bold strategy -

he ordered his troops
to do something almost ridiculous.

YELLS ORDER

TROOPS CHANT

YELLS ORDER

Drawn up opposite the Greek army,

the Persians looked on
with amazement.

The Greeks were doing the one thing
that made no sense at all.

They were attacking.

YELLS ORDER

To the vastly superior
Persian force,

the Greek tactics must have
seemed like suicide.

But there was method in the madness.

Now, the Athenians were
of course hugely outnumbered,

but Miltiades had a cunning plan.

He had deliberately weakened
the Greek front line.

YELLING

The Persians punched through them
with deceptive ease.

Miltiades now had them outflanked.

He ordered his two wings
to act like pincers...

gripping the Persian enemy tight...

...and squeezing it slowly to death.

That day at Marathon,

6,000 Persian soldiers
were slaughtered.

But just 200 Athenians died.

The brother of Aeschylus
was among them.

YELLS

Every Greek who died
at the Battle of Marathon

was remembered as a hero.

Uniquely, in the story
of ancient Athens,

their bodies were not
brought back to the city.

Instead, they were buried here

on the battlefield
where they'd died.

And 2,500 years on,

here they are still -

under a simple,
modest mound of earth and grass.

Can you imagine anything

less like the pompous monuments
raised for tyrants?

But back on that extraordinary day,
the danger was far from over.

The surviving Persians
returned to their ships

and set sail for Athens.

The exhausted Athenians now had to
race back to defend their city

before the Persians could get there.

The Greek army's heroic 26-mile run

back to defend their city

is of course remembered today
in the Olympic Games,

the ultimate test
of courage and stamina -

the marathon.

The Athenian soldiers got there
just in time,

and the Persian fleet turned tail
and sailed home.

The young soldier Aeschylus
went on to become

one of history's
greatest playwrights.

YELLS

The Parthenon itself, the crowning
achievement of Greek architecture,

is a remarkable offering of thanks

for the Athenian victory
over the Persians.

If the Persians had won at Marathon,

the world today
would feel different.

Greek culture would be
just a footnote.

And however we governed ourselves,

we certainly wouldn't
call it democracy.

But the victory gave the Athenians

the most extraordinary outpouring

of self-confidence
and cultural brilliance.

Yes, this is a story about war,

but there was once a golden age.

And it happened here.

While the Greeks were developing
the idea of democracy,

a very different set of values was
beginning to take shape in the East.

This new thinking was also born
in a time of turmoil and chaos.

In 500 BC, much of the land
we now call China

was dominated by
the Zhou dynasty -

a line of rulers going back
hundreds of years.

But now, the country was at risk

of fragmenting into
small rival states.

The threat of war
dominated the times.

Out of these wobbly, anxious years
came one man with a clear vision

of a safer, kinder,
better-ordered world.

The man was an official,

a bureaucrat,
who'd worked his way up.

He famously liked his food

and he was very proud
of his ability to hold his drink.

The Chinese know him
as K'ung Fu-tzu.

We call him Confucius.

Confucius worked in the court
of Lu in eastern China.

He was one of the old school
who yearned for the good society

and the stability of the past.
And he could see

that standards of discipline,
behaviour and respect were slipping.

'Without feelings of respect,

'what is there to distinguish
men from beasts?'

Confucius thought that the best way
to rebuild the good society

was to encourage
the proper performance of rites.

Now, that meant the proper way
to mourn, to praise and to pray,

the proper way to conduct
celebrations and anniversaries,

even the proper way
to eat a meal and dress.

This is no easy matter.

In traditional Chinese society,

a well-educated gentleman had to
know around 3,000 different rules.

And yet, for Confucius,
this is an essential moral crusade.

Confucius began
a campaign of reforms

to improve standards in the court,
and he had some success.

But then he was to face a further
challenge from his master himself.

He started neglecting his duties
after he was introduced

to some particularly enticing
new courtesans.

Audiences were cancelled,
work was left undone.

Confucius believed that
if you didn't set

a good example at the top,

there was little hope
for anyone else.

SPEAKS IN CHINESE

Feeling bitterly let down,

Confucius packed up
and left the court.

He was having one of the most
important mid-life crises

in the history of ideas.

In his mid-50s, he was completely
sure that he was a failure.

But he was walking out
to change China.

Like The Buddha in India,
Confucius went on the road.

He travelled through China,
listening,

teaching, gathering converts.

He was convinced that
individual actions on a small scale

could shape the whole of society.

And so he urged his followers
to honour tradition,

respect their families and follow
ancient rules of good behaviour.

'Respect yourself and others...'

'And not to do it is to...'

'Do not do unto others

'what you would not like
done to yourself.'

Confucius died aged 72,

and his story might have
ended in failure

were it not for the fact
that his followers wrote down

his wise sayings and his teachings
in a book called The Analects.

After his death, his followers
spread his ideas

with remarkable success,
and a cult developed,

which was eventually embraced
by the rulers of China themselves.

The social philosophy of Confucius
took root in Chinese society.

Over time, it became deeply embedded
in state institutions.

Confucian teaching was drilled into

generation after generation
of Chinese civil servants.

And the emperors, for hundreds of
years, had a bureaucracy

that was infinitely more efficient
and effective and just

than anything in the West.

2,400 years after his death,

Confucian ideas are still
enduring in today's China.

WOMAN SPEAKS IN CHINESE

CLASS RESPONDS IN CHINESE

For those looking for something
more than Communist ideology

or mere materialism,

his teachings on morality and
good conduct are still seen

as an important lesson
for the next generation.

THEY RECITE IN CHINESE

Confucius' ideas
were a response to disorder,

and they made Chinese civilisation
more distinctive, more itself,

even unique.

But in the Mediterranean,
just the opposite would happen.

HORSE WHINNIES

Conflict was about to crash
rival civilisations together.

In 356 BC, a legend was born.

He'd be a new kind
of empire builder.

According to legend, when he was
a boy, a wild, unbroken horse

was brought to his father's court
in Macedonia.

The boy begged his father
to let him try to tame the beast.

He had noticed that the horse
was afraid of its own shadow.

WHINNIES AND SNORTS

The horse was called Bucephalus.

And the boy would, of course,
grow up to be...

..Alexander the Great.

Alexander was brought up on stories

of Homer's heroes
from the Trojan wars.

He was a true child
of the Greek golden age.

His father hired
the great philosopher Aristotle

and asked him to create
a little school,

here in a remote
part of Macedonia,

where he spent three years

intensively teaching
the young Alexander

everything from history
and geography

to mathematics and philosophy.

And one of the things
that started to entrance Alexander

were the stories of the Persians.

Cyrus the Great became
a particular hero of his.

His father said to him, "My son,

"seek out a kingdom
worthy of yourself.

"Macedonia's too small for you."

Alexander became king of Macedonia
at the age of 20

after his father was assassinated.

His imperial ambition
was said to be limitless.

After finishing off
independent Greece,

he crashed through today's Turkey,

marched into the Middle East,
then into Egypt,

before conquering the old enemy -
Persia -

and carrying on towards Afghanistan
and the borders of India.

Along with war and conquest...

...Alexander founded
70 Greek-style towns...

across North Africa and Asia.

And Greek became the new common
language across his empire.

Alexander's Macedonian veterans
scattered his enemies

wherever he led them,

but, like his hero Cyrus,

Alexander was fascinated
by the people he conquered.

And he thought that knitting
together their different traditions

could create a new kind
of almost multicultural empire.

Cyrus the Great had tempered
tyranny with tolerance,

but Alexander wanted
to go a lot further

and actually mingle
Macedonian and Greek customs

with Persian customs.

So he started wearing
Persian clothes

and the Persian royal crown,

and even making people prostrate
themselves in front of him

in the Asian manner.

So it's not surprising

that his plain-speaking
Macedonian generals became outraged

at his decadent clothing and
his increasingly foreign habits.

Even Alexander's
trusted friend Cleitus

thought he was going too far.

Alexander! Cleitus?

Cleitus was the leader
of the Macedonian cavalry.

He'd once saved Alexander's life
in battle.

Now, he was taunting him
for being more Persian than Greek.

The Macedonians were famous across
Greece for being great drinkers,

and Alexander was no exception.

YELLING

But this fight was just a bit worse
than your average drunken brawl.

After the death of Cleitus,

Alexander is said to have wept
and fasted for three days.

But he then briskly wiped the tears
away and marched straight on,

until his empire was the biggest
the world had ever known.

And to bond his peoples,
he went far further

in trying to fuse
the cultures of Greece and Asia.

He married not one,
but two Asian princesses himself.

And he then applied the same logic
to his troops.

Alexander organised a mass wedding
of Macedonian soldiers

and Persian women
and gave them all

generous golden dowries.

And the marriages were extended
way down into the Macedonian army.

Alexander hoped that
the children would become

rulers for his new empire -
a literal marriage of East and West.

Alexander wanted the children

of these hundreds
of Greek and Persian marriages

to be the beginning
of a new warrior people

who'd preserve his empire
long into the future.

But within a year of the mass
wedding, aged just 32,

Alexander was dead -
some say poisoned.

It's more likely that he died
unheroically of typhoid fever.

Alexander's gigantic empire
was divided up between
feuding successors,

but the spread of the Greek language
and culture continued

from Athens to Syria, North Africa,
right the way to Afghanistan.

And the culture of ancient Greece,

its architecture and its legends,
its poetry and its philosophy

would shape the classical world

and then, later, all the West.

In the broad sweep of human history,
Alexander's empire was a heartbeat,

a mere puff of smoke,

but he acted as a kind of giant,
bloody, cultural whisk -

churning together
the Greek and the Persian worlds.

And his story reminds us
of the uncomfortable truth

that war, however horrible,

is one of the great change-makers
in human history.

To achieve his empire,
Alexander had swept aside

all remnants of Greek democracy,

but the deeper challenge
to the idea of democracy

didn't come merely
from force of arms,

but from the sheer difficulty
of running an open society.

CHANTING

And this challenge had been
thrown down 80 years earlier,

not by a glory-drunk hero,

but an old man
who asked awkward questions -

questions which are still
being asked today.

400 BC, and the Athens of this time
wasn't a happy place.

Wars had drained away her wealth

and social conflict ate away
at her young democracy.

Tyrants had briefly seized power
and used thuggery

to suppress the voice
of poorer citizens.

When democracy was restored,
it felt itself besieged.

And one of its most
contemptuous critics

was the philosopher Socrates.

Today we remember Socrates
as the father of philosophy,

the founder of a tradition
picked up by Plato and Aristotle.

But in Athens, at the time,

he was seen as
a dangerous influence -

a dissident who was a genuine threat
to this embattled democracy.

He taught his students
to question everything.

For him, learning to ask
challenging questions was essential

to the development
of a mature civilisation.

So he jabbed and pinched
the Athenian democracy.

Political leaders lacked virtue

and some voters were simply
too stupid to choose well.

This was dangerous stuff.

And Socrates' adoring pupils
included aristocrats

who would later revolt
against the democracy,

turning tyrant themselves.

The greatest problems for would-be
democracies have never really been

about voting systems
or institutions,

hard though those are
to get right.

It's about how an open society deals
with genuinely subversive critics.

Socrates was challenging
the Athenian democrats

to come up with an answer
to this dilemma.

When the democracy is under threat,

for how long do you hold on

to your principles of free thought
and free speech?

When do you give way
to censorship and repression?

By 399 BC, the authorities
had had enough of Socrates'
awkward questions.

SPEAKS IN ANCIENT GREEK

They panicked and arrested him.

Socrates was tried on charges
of corrupting the youth of the city

and undermining the government.

He gently mocked the court
as he forced them to confront

the consequences
of their own censorship.

He was narrowly convicted.

The sentence was death.

In Athens, the death sentence
was carried out

by making the prisoner drink

the poisonous juice
of the hemlock plant.

Socrates could easily
have bolted for exile,

which would perhaps
be an easier way out
for his critics as well,

but his principles would
not allow that.

And so he said goodbye
to his wife and his family

and, with his students around him,
he calmly prepared to die.

Better that than shut up
or live as a hypocrite.

Confucius had argued that the good
society is ordered and obedient.

For Socrates, it was stroppy,
dissident and open.

Thinking of the differences between
China and the West today,

it's pretty obvious
that these ancient stories

still haunt the modern world.

And so they should.

One of the great Greek tragedies
was the death of Socrates.

He showed that even this wonderful,
brave, pioneering society thought

there were some questions
too dangerous to ask.

And even the greatest minds
were not able to express themselves
quite freely.

And he leaves all open societies
with the same dilemma.

When you feel genuinely
threatened by a dissident,

when you may feel
your own liberties are challenged,

do you lock them up?
Do you shut them up?

Ancient Athens didn't have
the answer to this, and nor do we.

In the next programme,

the word and the sword.

Allah...

Who would rule the world?

Kings and emperors...

..or the gods?

If you'd like to a little bit more
about how the past is revealed,

you can order a free booklet called
How Do They Know That?

Just call 0845 366 0255,

and follow the links
to the Open University.

Subtitles by Red Bee Media Ltd