The Curse of Tutankhamun (2022) - full transcript
Egyptologists investigate rumors that the discovery of King Tutankhamun's tomb unleashed a deadly curse.
An English archaeological
expedition headed by a man
named Howard Carter sought
to uncover the tomb of an
ancient Egyptian Pharaoh, King
Tutankhamun.
November 1922.
After years of searching,
a tomb is unearthed.
Hanging
over the excavation party
was a pall of superstition
that threatened
the progress of the
expedition at every turn.
A long-lost pharaoh
disturbed and desecrated.
They thought that Egypt
so stuffed full of artifacts
that they could just
go there, dig a hole,
and take whatever
they wanted and it
really, really didn't matter.
A deadly curse,
thousands of years old,
is awakened.
And it absolutely
runs like wildfire.
Those who
entered are in grave peril
from the Curse of Tutankhamun.
Within a few
weeks, his father had
thrown himself out of a window.
A century has passed
since the tomb
of the world's
most famous pharaoh
was discovered, Tutankhamun.
Tutankhamun, yeah,
he wasn't an important guy.
He wasn't an important pharaoh.
He died very young.
He didn't rule for very long.
It's absolutely
bizarre, in a way,
that he should end up the most
famous of all the pharaohs.
2019, a London exhibition
of Tutankhamun's treasures
attracted hundreds of thousands
of visitors.
It remains the
greatest archaeological
find of all time.
But with Tutankhamun,
you've got everything.
You've got the mummy, the death
mask, and all of his treasures.
And... and the treasures are
weirdly intimate things,
you know, his walking sticks,
because he was lame, his games,
his toys.
There are some boomerangs here.
We know him.
We... we know him
and we love him.
Ancient Egypt was the
first visually compelling
and beautiful civilization.
It's incredible.
It comes out of the Stone Age.
And it evolves by the Nile in
this kind of very organic way.
And they produce true beauty and
sublimity actually, grandeur,
aesthetic grandeur,
maybe for the first time
in human civilization.
Certainly, the discovery of...
Of Tutankhamun's tomb in 1922
attracts attention
still, because it was
an archaeological adventure.
There's a sense of the intrepid,
a sense of real glamour,
again, because of the time
that it happened, in the 1920s.
So it's not simply
what they found.
It was the manner
that it was found in
and the way that
is framed, the way
it was photographed, the way it
was sold in the popular press.
But the world's
fascination with Tutankhamun
has always been tinged
with fear and danger.
The notion of a curse,
the vengeance of
a long dead pharaoh persists.
It's beautiful.
It's powerful.
It's great art.
But there's some kind
of idea in it, which
is really intense, that this...
A real belief that
this stuff matters.
And... and it is meant
to have magical power.
And so maybe there is just
something spooky and slightly
inexplicable about Egyptian
art and the Egyptian dead that
does make us, you know, believe
in curses and mummies and so
forth.
Widespread
enthusiasm for ancient Egypt
began over 200 years ago.
The Europeans had a
very kinda clear taste
that was nearly all classical,
so Roman and Grecian.
And they thought that
Egyptian sculpture was just...
And architecture... was just
awful, tasteless, primitive.
And that totally
changed in 1798,
when Napoleon invaded Egypt.
And there was a sudden
kind of rush of awareness
about the extraordinary culture
that was there and rotting away
in the deserts.
And when that stuff started
coming in massive quantities
to Europe, then there was
a sudden burst of what
we now call Egyptomania.
It's a bit
strange, because some of them
brought back mummies.
And you know, you
wouldn't normally
think of going on
holiday and bringing
back human remains as a
souvenir, but they did this.
And it wasn't even unknown to
have a mummy unwrapping party.
And people would come and
watch the mummy be unwrapped.
ROBERT LUCKHURST So you
would go to the Royal
Institution in 1830s
and see a mummy,
literally, disassembled,
so unwrapped, chiseled
away at, ripped apart.
And what they're
looking for, really,
is the jewels that are
bound into the wrappings
of the mummy.
Ancient Egypt intrigues
us, fascinates us,
horrifies us, because of the
status of mummified flesh.
And that chance to,
rightly or wrongly,
see the face of an
ancient Egyptian,
the preserved flesh of
an ancient Egyptian,
puts Egypt in a
special category.
That fired the imagination
in a way between real rapture
at seeing this and
excitement and revulsion.
By the mid-19th century,
popular fiction was feeding
this twin fascination.
So in 1869, we have Louisa
May Alcott, most famous
for writing "Little Women,"
writes a short story
called "Lost in a Pyramid."
And "Lost in a Pyramid"
not only has a mummy,
but it has the
first time a curse.
And mummies and
curses thereafter
seemed to go hand-in-hand.
I think, far and away, the
more influential piece is
Arthur Conan Doyle's "Lot No.
249."
And in that, we have the
first real representation
of an enormous bandaged
juggernaut of a mummy battering
its way through the leafy
countryside of Oxfordshire
and killing people in its way.
By the end of the 19th century,
ancient Egypt was
attracting a new wave
of professional archaeologists,
including Howard Carter.
The first
Egyptologists were basically,
I think what we'd classify
today, almost as tomb robbers.
They thought that Egypt was
so stuffed full of artifacts
that they could just
go there, dig a hole,
and take whatever
they wanted and it
really, really didn't matter.
But about the time that
Howard Carter came,
there was a definite change.
Things became more scientific.
And Howard Carter
seems to have adapted
very well to that new
approach to Egyptology.
We don't get the sense that he
went in ripping things apart,
just looking for that
one particular find
that... that would be
worth, you know, thousands.
Carter first arrived in Egypt
in 1891, working on
archaeological digs
as a painter.
Howard Carter was an artist
and a very good artist.
His father was an artist too.
And he became interested
in ancient Egypt,
because he had a
neighbor who had an
extensive Egyptian collection.
He immediately
fell in love with the country
and became recognized as
a gifted Egyptologist.
Carter
had a massive career boost.
He moved suddenly from
just being somebody who...
Who excavated and did artistic
work to becoming an inspector
of the antiquities service.
He went to Luxor
and became in charge
of all the archaeological
sites in southern Egypt.
And he did a really good job.
The archaeological
jewel of southern Egypt
was the Valley of
the Kings, the burial
site of 18th dynasty pharaohs.
So that's
an area in western Thebes
and modern Luxor.
It's behind a range of... of
hills, the Theban Mountains.
But behind these set
of hills, there's
this quiet area,
the Place of Truth,
where the kings are
actually buried.
But archaeologists had unearthed
few artifacts from the
pharaoh's tombs in the Valley.
Ancient Egyptian grave robbers
had beaten Western treasure
hunters to it by millennia.
The Valley of the Kings
was home to a lot
of royal tombs.
And these tombs were
repeatedly robbed.
They were robbed pretty soon
after the burials of the kings.
Everyone knew that the tombs
in the Valley of the King
had been emptied.
For almost a hundred
years, people
had been looking at them.
They'd been finding tombs,
finding nothing in them.
But Howard Carter was convinced
there was one pharaoh's tomb
that hadn't been robbed.
Howard Carter
knew the list of the
kings of the 18th dynasty.
And he knew that some of
those kings had a tomb.
Some also had a body, because
collections of royal bodies
had been found.
So he was able to
go down the list
and say, well, this
king has a tomb.
And this king has a body.
And this king has both.
The only king who Carter
would've expected to be buried
in the Valley and who had
neither a body nor a tomb
was Tutankhamun.
So Howard Carter knew
that he was missing.
And if he was going to look
for an 18th dynasty king,
it would be Tutankhamun.
Tutankhamun was
one of the last pharaohs
of 18th dynasty royalty.
His reign lasted little
more than a decade.
Tutankhamun came to the throne
at a very strange time.
His predecessor,
Akhenaten, had decided
to change the whole
focus of the monarchy
and had worshipped just one
god, the Aten, the sun disk.
Tutankhamun, when he came to the
throne, reversed that decision.
We know that he
came to the throne
at about eight years of age.
And we know that
after he'd done this,
the old gods were reinstated.
So, if you like, he's a
King who restores Egypt.
We also know that he married
his sister or his stepsister.
But beyond that, we don't
a great deal about him.
By his late teens,
the young pharaoh was dead.
Tutankhamun's reign
was never forgotten.
There were statues
of Tutankhamun
and his... his name was...
Was dotted about Egypt.
But his tomb was forgotten.
There was a massive flood
in the Valley of the Kings.
The bottom of the Valley,
where Tutankhamun was buried,
was covered in a layer of mud.
And it was
essentially forgotten.
But to find
Tutankhamun's tomb required
money and plenty of it.
What Howard Carter
needed was a sponsor.
The 5th Earl of Carnarvon
is normally portrayed
as the financier behind Howard
Carter and the discovery
of Tutankhamun, a... a playboy
who sort of threw money at it.
And that's about it.
After a near-fatal car accident,
Lord Carnarvon began spending
his winters in Egypt, a country
under British control.
Egypt was this playground,
really, for wealthy Europeans.
And you would have
aristocrats swanning around,
lots of journalists,
lots of military people,
lots of writers, and socialites.
So it was a whole social scene.
As Cairo's
colonial club life wore thin,
Lord Carnarvon began to show
an interest in Egyptology.
Lots of people
are interested in
Egyptology, because they
think that the Egyptians have
a knowledge that we're lacking.
Particularly in our very
scientific, very modern age,
there's a feeling that maybe
the people of the past,
the Egyptians with their
mysterious mummies and pyramids
and so on, actually
had an understanding
that we are lacking today.
Part of this process is
the idea of the curse,
that they could create
a curse that would have
effect many, many years later.
By 1917, Lord Carnarvon
had teamed up with Howard
Carter and purchased
the rights to excavate in
the Valley of the Kings.
The search for
Tutankhamun had begun.
They made an ideal team,
because one had the expertise
and one had the money.
And they started
to work together.
In the
shadows of the silent sphinx
and the gigantic pyramids
that stood as lonely sentinels
over the vast stretch
of burning sand,
an English archaeological
expedition, headed
by a man named
Howard Carter, sought
to uncover the tomb of an
ancient Egyptian Pharaoh,
King Tutankhamun.
Howard Carter's archives
are now held at the Griffith's
Institute in Oxford.
So this is Howard
Carter's map of a section
of the Valley of the Kings.
It's written up here, "Valley
of the Kings by Carter."
So Carter gridded up this
section of the Valley.
And he was asking
his men to dig down
to bedrock in every square.
And he's drawn in the tombs
that they already knew about
and also some of the
geological features.
Also got the tomb
of Ramesses VI here,
which was a very large tomb.
So Carter's map here is kind
of indicative of the way
that he worked, in that he's...
He's gridded everything
up very carefully
and he's methodically
working through each square
to make sure that he
doesn't miss anything.
Hanging
over the excavation party
was a pall of superstition
that threatened
the progress of the
expedition at every turn.
Fighting that feeling as well
as the blazing desert sun,
Carter ruled with an
iron fist and was hard
pressed to keep the work going.
The English excavators, I think,
tried to see themselves
as scientists.
And they knew that they were
surrounded by Egyptian workers
who had a set of beliefs that,
really, this was transgressive
in some way, that
you were breaking
into what was holy space.
But five years of looking
for the lost tomb of Tutankhamun
delivered only disappointment.
So as Carter's written
here, in all of our excavation
seasons, he started in 1917 and
we've got '18, '19, '20, '21.
They'd found very little
for those five years
that they'd been digging.
And it was getting to
the point where Carnarvon
was running out of money.
And things would've
been quite tense.
The pressure would've been
on for Carter to try and find
something to make all
this excavation and all
this... this money worthwhile.
So in June 1922, Carnarvon
and Carter sat down here,
probably in his Egyptian
room, amongst all
the extraordinary
collection and treasures.
And Lord Carnarvon was
saying to Howard Carter,
I cannot continue to
fund the expeditions
in Egypt on an ongoing basis.
And he needed to
give him notice.
So he said to Lord
Carnarvon, look,
I just have one
square on my map left.
Please, can I have
one more season?
He even offered to
finance it himself.
And then, I'm happy
to say that there's
nothing left in the value.
So Lord Carnarvon,
ever the gambler and
ever the generous patron,
said basically, OK.
One last season.
1922 would
be Carter's last chance
to find Tutankhamun.
So this is what we call
Carter's pocket diary for...
This is Egyptian season
1922, that, at the time,
Carter believed would be
his last season working
in the Valley of the Kings.
So 27th of October, 1922.
"Left Cairo for Luxor."
And he always writes
quite neatly on the line.
The 1st of November,
1922, he's just
recorded "commenced
excavations, B el M,"
Biban el-Moluk, which is
the Valley of the Kings.
And then, very quickly, we have
on the 4th of November 1922,
Carter's entry is one of
the few where he's written
across the page diagonally.
And this is Howard
Carter excited.
And he's simply written
"First steps of tomb found."
And then, when he had
time, he would write
in his journal, which
gives a much fuller
account of what happened.
This is the entry for
November the 5th, 1922.
"Towards sunset,
we had cleared down
to the level of the 12th step...
"which was sufficient
to expose a large part of the
upper portion of the plaster
and sealed doorway.
Here, before us, was sufficient
evidence to show that
it really was an
entrance to a tomb..."
"and by the seals, to
all outward appearances,
that it was intact."
So for Carter, this
must've been something
that he probably dare
even dream about, to find
a tomb that was still sealed.
Beyond those 12 steps,
descending through the bedrock
to a sealed doorway, lay a
passageway, which took Carter
down to another sealed
entrance, beyond which
lay an antechamber, an annex,
and the burial chamber.
Throughout the tomb were
references to the pharaoh
buried inside, Tutankhamen.
The morning that Carter
first entered the tomb,
a hawk was spotted flying
above the excavation site.
His Egyptian workforce
considered it a bad omen.
A mere four months later, the
financier, Lord Carnarvon,
would be dead.
After five years of excavating
Egypt's Valley of the Kings,
archaeologist Howard
Carter and his team
had found the long-lost
tomb of Tutankhamun.
The Griffith's Institute
houses over a thousand
glass-plate photographs
taken inside the tomb.
So we have, in front of
us, a glass negative, one
of several thousand created by
the photographer Harry Burton,
who was assigned to
Carter's team right
from the beginning
of the excavation.
So this is the first
room that they entered
in the tomb of Tutankhamun.
All of these objects were
just as if they had been
placed over 3,000 years ago.
So on the left-hand
side, you can
see we have the dismantled
chariots of the king
for use in the afterlife.
Then, moving round
to the right, we
can see two gilded couches,
or three gilded couches,
found in the tomb.
And upon those couches
are heaped furniture.
So we have chairs and stools, as
well as boxes, which contained
items such as the
King's garments,
and also even a medicine set.
Then, looking
underneath the couches,
we see even more furniture.
We can just about see the
throne of a king, child size.
And then, moving along
to the next couch,
we can see these oval-shaped
boxes, which were
found to contain cuts of meat.
So it's the first
major archaeological
find, really, to use photography
in a very stylized way.
We know the finding
through the photographs.
And it really was an
aesthetic that, yes,
Carter contributed to, but
which Harry Burton invented.
With thousands of grave goods
to remove, catalog, and restore,
the task ahead was monumental.
Carter was prepared to
take years, if necessary,
because he wanted
to do it correctly.
Because he recognized that in
excavating Tutankhamun's tomb,
he would be destroying it.
You could never recreate it.
So he knew he had to
get it absolutely right.
So he did things that hadn't
really been done before.
He assembled a big
team of experts.
And he planned out a
methodology, which was so good
that we can still use
his cards today to see
what he was... found and where.
On November 29th, 1922,
the discovery was officially
announced to the press.
To a world ravaged by the
Great War and Spanish Flu,
the golden treasures
cast a brilliant light
when the public needed it most.
The timing was good, I think,
because it was after
the War and it was also
after the influenza epidemic.
So the world really
needed cheering up.
And everybody loves a story
of action and adventure
and discovery and treasure.
This is
the beginning of the '20s.
This is the beginning of the
era of wealthy socialites
and flappers and new freedoms
and also of, kind of,
decadence and the F. Scott
Fitzgerald "Great Gatsby" era
is beginning.
And perhaps Tutankhamen, with
his glitter and his bling
and his youth, is
the Jazz Age pharaoh.
The delicate grave goods,
over 3,000 years
old, mesmerized,
inspired, and enlightened.
You're suddenly
looking on the face of a king
who hasn't been
seen for thousands
of years, his perfect
tomb, his perfect treasure,
his gorgeous art.
And it was all to do with
helping the soul or the...
You know, the spirit to make its
journey through the afterlife.
There's nothing
lacking from what
the Egyptians could do in art.
And that's what
you really realize,
I think, looking at
Tutankhamun's treasures.
It's a time capsule of a lost
artistic wonderland, which
must've been just incredible.
One prominent journalist
present at the opening of
the tomb was Arthur Weigall.
Arthur
Weigall was, really, a rival
Egyptologist to Howard Carter.
So for years, he had
been telling stories
about the Valley of the
Kings, about hauntings,
about mysterious, vengeful
events that were associated
with particular tombs.
So he was perfectly situated to
tell a story about Tutankhamun.
And he was employed
by "The Daily Mail,"
at the news of the opening
of the Tutankhamun tomb,
to go out there and
get as many stories
as he could related to this.
So he was kind of an
authority figure and expert,
but also someone who understood
that sensational stories would
really sell.
When Carnarvon is present at
the public opening of the tomb,
he does it with such
bravado, such excitement,
such a devil may care
attitude that Arthur Weigall,
the reporter who's
standing on the sidelines,
says, "If he continues
in this frame of mind,
he will be lucky
to last six weeks."
This is really the seeding of
the curse story from this very,
very early point.
Weigall's off the cuff remark
would turn out to be prophetic.
With the media frenzy
interrupting the excavation's
progress, Lord Carnarvon decided
to sign an exclusive deal
with "The Times"
newspaper, appointing them
as sole agent for all
reporting inside the tomb.
But, of course, it enraged
all the other journalists.
And it particularly enraged
the Egyptian journalists
from the Egyptian newspapers,
because they could only learn
what was happening in a tomb
of one of their dead kings
by reading about it in
"The Times" of London.
There's a huge media circus
that, fundamentally, is kind
of locked out of the event,
so that every other newspaper
sends along people to try
and get as much
information as they can,
subvert the whole situation.
Well, bud, good luck to you.
Get back in 21 days or less.
I'll do it.
And they
published stories from experts.
And these experts weren't actual
experts, because the experts
were in the tomb.
So the experts
that they consulted
were sort of fringe
Egyptologist people,
like Sir Arthur Conan Doyle or
Marie Corelli or Rider Haggard.
Of course, these people were
interested in the elementals
and the spirits in the
occult versions of Egypt,
rather than the actual
practicalities of the dig.
In February 1923,
after the opening of the burial
chamber, an exhausted Lord
Carnarvon took some time
out with his daughter Evelyn.
So he rented a
dahabiya and he decided
to sail up towards Aswan,
to sail on the Nile
and have a few days of rest.
Unfortunately, as he sailed,
he was bitten by a mosquito
on his left cheek.
And instead of dabbing
it with iodine,
he nicked it with his
razor when he was shaving
and it became infected.
Evelyn brought
her father back to Luxor,
where his condition worsened.
So then, she
took him up to Cairo, where
there were better doctors.
But I think he was
stressed and exhausted.
He got, probably, a
form of septicemia.
It probably went to his lungs.
And then, sadly, he died
on April the 6th, 1923.
The moment he died, Cairo
was plunged into darkness.
And by some mischance, or not,
the lights in Cairo did
go out on that night.
And actually, his dog
Susie howled and died
back here at the same time.
So it is...
I suppose, maybe I just think
of it as a respect for the past.
We don't know what
happens after we die.
It does seem to me so sad
that Lord Carnarvon died
in the hour of his triumph.
He had made the
most extraordinary
discovery of all time.
With Lord
Carnarvon's sudden death,
the press, excluded
from the tomb, now
had a story they
could run wild with.
"Dateline," Egypt.
Visitors flock to the open
tomb, attracted as much
by the legendary
curse as of the chance
to step into a chamber
of the far-distant past.
Mystics the world over, led
by Sir Arthur Conan Doyle,
the creator of Sherlock Holmes,
cried out at the tomb's curse
had claimed it's desecrator.
It's difficult to imagine
a more perfect storm,
in the sense of the creation
of a curse narrative than Lord
Carnarvon's death in 1923, hot
on the heels of, of course,
the discovery of the tomb.
And it fits a preconceived
narrative of mystery,
of danger, of threat.
And it absolutely
runs like wildfire
through the popular press.
It was
in the Valley of the Tombs
that Howard Carter and
his expedition party
first discover the
tomb of King Tut.
In the dead king's crypt
was the inscription
"Death shall come
with swift wings
to him who touches the
tomb of a pharaoh."
We also, as a culture, really
like stories about bad luck
befalling very rich people.
We love it.
That's what the whole of
tabloid culture is about.
Build people up and
then destroy them.
That kinda sense of
revenge, of justice,
of a kind of natural
justice that is...
That... that is hitting back.
Curse stories are nearly always
told by the poor, the oppressed
about their masters.
As Tutankhamun's body
was removed from his burial
chamber, the public,
in increasing numbers,
believe that Carnarvon had
paid the price for disturbing
the dead pharaoh.
It was only
when the body was discovered
that it suddenly
became very apparent
that this was a young man.
Particularly, being close
to the First World War,
it really sort of made people
feel they could relate to him.
People started to
ask, was it actually
right that
Egyptologists should be
digging up dead people, looking
at their bodies, and so on.
Should we not be letting
these people rest in peace?
After the War, the public's
interest in spiritualism grew.
So we have a group of letters,
a one-sided correspondence,
in fact.
Because as far as
we're aware, Carter
never replied to these letters.
But they were sent by a lady who
adopted the name Stella Maris.
And we believe that she
was a renowned psychic,
a spiritualist.
Your Honor, we have met today.
Many may wonder at the true
purpose of this cooperation.
In the time that is to come,
life must cease.
Spiritualism would've been
very popular during this period
following the... the
First World War,
where a lot of young men died.
So parents, wives were
very keen to reconnect
with the recently departed.
Stella writes "I believe that
Lord Carnarvon owes his death
to the fact that the
tomb of Tutankhamun
was opened without
any ceremonies
calculated to placate any
or. "."
And she says that to satisfy
the spirits, which were guarding
the tomb, that a... an offering
of wine, oil, and milk
should be poured
on the threshold.
And then, Carter and his
team would be able to proceed
without any further hindrance.
Carter dismissed
the curse as ridiculous
and continued working
inside the tomb
while the press outside
pursued it relentlessly.
It would be a matter of
weeks before Tutankhamun
would claim his next victim.
The discovery of
Tutankhamun's tomb
was soon eclipsed by the
shadow of its alleged curse.
The Pharaoh's victims
were adding up.
And the press seized
upon the dark rumors.
In May 1923, George Jay Gould,
an American railroad magnate,
died of pneumonia after
visiting the tomb.
July that same year, Egyptian
playboy Prince Ali Fahmy Bey,
after seeing the
tomb, was later shot
by his wife in the Savoy Hotel.
Key members of Carter's
team soon followed.
It's well known
that Howard Carter's account
of the whole opening
of the tomb was
co-written by another
Egyptologist, Arthur Mace.
And within a year,
Arthur Mace had
had this major
physical breakdown
and had to retire
from Egypt entirely.
And he went back to New
York and he died in 1928.
The person who worked
with Howard Carter
to x-ray and photograph
some of the artifacts
was Archibald Reid.
And he died in January 1924.
And then, there was a French
Egyptologist, very eminent,
called Georges Benedite.
And he had inspected the tomb
and fell very badly outside
on the steps and died in 1926.
Others ensued.
Lord Carnarvon's secretary
was called Richard Bethell.
And he died in
mysterious circumstances
in 1929, thought
to have committed
suicide in his London club.
And the great
confirmation of that story
was that his father had heard
this news and had kind of cried
"It's the curse of the mummy,
the curse of the mummy."
And within a few weeks, his
father had thrown himself out
of a window and died as well.
Within 10
years of the discovery,
13 deaths had been
linked to the curse.
But while the press
lapped up such stories,
others were skeptical.
Some of those who died had
never even visited Egypt.
So it came to a
point, almost, where
anybody who had any
connection at all
with Tutankhamun or
his tomb and then met
a mysterious or unexpected end,
it was attributed to the curse.
American Egyptologist,
Herbert Winlock,
got fed up of hearing
these stories.
So he decided to
do some research.
And he looked at the people
who'd been present in the tomb
at various times.
And basically, he
worked out that
of all those people
who were there,
the death rate was
completely as expected.
There was no disproportionate
number of people dying.
But if there is no curse,
what of the tablet
inscription reported to have
been found inside the tomb?
In the dead king's crypt was
the inscription "Death
shall come with swift wings
to him who touches the
tomb of the pharaoh."
So the story that there was
a tablet found within the tomb
that said "Death
comes on swift wings,"
I think we can put no
credence to it whatsoever.
In ancient Egypt, tomb warning
were only found in
private civilian tombs,
not royal tombs.
So Egyptian tombs, at least
for private individuals,
weren't hidden.
They were very open and required
visitors to come to them.
The tomb wasn't just the place
where you deposited a body
and forgot about it.
It was a place which
actually served
as the home for the
spirit, the burial chamber.
And then, there's
the offering chapel.
And that was very much where
threats connected to tombs
are situated.
The idea is that if you
behave badly in a tomb
or toward the tomb, particularly
the physical structure
of the tomb, bad things
will happen to you.
Royal tombs were
completely the opposite.
The sort of threats that you
would see in private tombs,
you actually wouldn't
get in a royal tomb.
Tombs in the Valley
of the Kings were
not open to general visitors to
come along and make offerings.
And that's partly
because the king is very
different to everybody else.
The curse inscription supposedly
discovered inside Tutankhamun's
tomb has never been found.
It took 10 years
for Howard Carter
to remove Tutankhamun's
funerary objects from the grave.
The man most responsible
for disturbing the pharaoh
lived to the age of 64, before
dying of natural causes.
For a hundred years,
stories of curses
have been entwined with the
public's love of Tutankhamun.
And as his artifacts
are returned to Egypt,
they show no signs of fading.
I think, fundamentally, people
do love to have not everything
explained to them,
because it allows
a little bit of interpretation.
And it's that bit of
interpretation that's the ghost
story, that's the curse story.
And as long as there is
that space in the narrative,
the curse will always
exist, side-by-side
with the rational explanation.
And that will only
continue to fuel
our interest in ancient Egypt.