Kanehsatake: 270 Years of Resistance (1993) - full transcript

This film documents the 1990 crisis when Native Americans of the Mohawk Nation blocked access to reserve land which was being appropriated against their will by the White community of Oka, Quebec, Canada. What this film shows is the initial incident and the resulting siege from the Mohawks point of view as an illustration how this is simply a result of resistance to 270 years of European racism pushing them around and leading up to this confrontation.

[ Native drums ]

[ Narrator ]: The story you will

see takes place near Montreal,

in kanehsatake, a mohawk

village near the town of oka,

and in kahnawake, a mohawk

reserve south of the city,

at the mercier bridge.

70 km west of Montreal,

the municipality of oka

has approved a luxury

housing development

and the expansion of

a private 9-hole golf course

to 18 holes into the pines,

which is part of

the mohawk nation's land.

In the early morning

of march 10, 1990,

the people of kanehsatake

began a protest

on a dirt road leading

to the golf course.

They were given until Monday,

July 9 by the mayor of oka

to obey a court injunction

granted to his municipality

before calling

for police action.

[ Reporter ]: Are you ready

now to abandon the project?

[ Ouellette ]: No...

Is that clear?

[ Narrator ]: In the early

1930s some people in oka

began playing golf

on the commons.

The mohawks complained

that their cattle

were being chased

away with golf sticks,

and that there was nothing

for the animals to eat.

In 1947, the municipality

expropriated the commons.

Even the mohawks' burial ground

became the property of oka.

By 1961, after

many trees were cut,

the private golf

course was completed.

[ Mohawk chant ]

[ Mohawk chant ]

I came up here and I says,

"so, where's the road block?"

They said, "it's right here."

I said, "this is the road

we're blocking?

This is the road you've been

blocking for three months?"

It's a dirt road.

I thought it was maybe

a highway, you know... geez.

[ Ellen Gabriel ]: John cree,

our spiritual leader,

had just started

burning tobacco.

And he was giving thanks...

And about 5:15-- that's

when the tilden trucks

rolled in and the SWAT

team came out.

There was three of US that

just looked at each other.

And one of the woman said,

"holy shit, they're here!"

Our instincts kicked in

and we said the women

have to the go to the front,

because it's our

obligation to do that,

to protect the land,

to protect our mother.

And I can remember looking

at the faces of the SWAT team.

And they were all scared.

They were like...

They were like young babies

who had never met

something so strong,

who had never met a spirit.

Because we were fighting

something without a spirit.

There was no thought to it;

They were like robots.

Now when they kept advancing,

we asked for a chain saw.

We notched the first notch

and we started

the second notch here.

The wind picked up and made

the upper part of the tree

sound like it was falling--

a cracking sound like

the tree's comin' down.

They started, and

they started screaming

and takin' off.

And they started trippin'

and everything else,

running back to the road,

but as they were running,

they tear-gassed US,

and percussion-bombed US.

For sure, we weren't moving, no!

They can try whatever

they want to get US out,

but we weren't leaving.

[ Narrator ]: The pines

are still when the police

throw tear gas at

the people standing there.

Suddenly, the wind comes

and the smoke turns

towards the police

and onto highway 344.

In support of

the kanehsatake people,

the warriors of kahnawake

block all highways

leading into their reserve.

By 7 A.M.,

they close the mercier

bridge, which handles

over 65,000 vehicles a day.

Get down, everybody get down!

So they start running.

I says, "hit the ground,

you've gotta lay down,"

cause there's shots, huh.

I didn't know where

they were firing.

But once that first shot,

that first bullet...

Then our men start

shootin' back.

[ Mixed voices ]

[ Shots ]

[ Narrator ]: The people

in the pines are very sad

when they hear that corporal

lemay has been shot and died.

And they know that

they will be blamed,

no matter where

the bullet came from.

After lemay was hit,

they came in

with an ambulance,

removed corporal lemay

and they all retreated

immediately.

I believe when

the firing started

was when they started

jumping them shrubs.

Any hitting of a tree,

any hitting of a shrub

or falling would fire it.

It could have been

by accident-- on their part.

Whoever had the car keys

must have took off.

And he left the men,

their own men.

They couldn't run away.

I mean, they

couldn't drive away.

They couldn't drive away

'cause it was all locked.

[ Narrator ]: The warriors

react immediately.

They use a front-end loader

abandoned by

the surete du Quebec

to make several barricades,

this time on the main

highway, the 344.

♪ Guitar music

the first stand

is made in the pines

by the longhouse people.

The mohawks now

present a united front,

in spite of tensions

among different factions

in kanehsatake.

Warriors from other

communities come to support

their brothers

and sisters in the pines.

I think we all

conducted ourselves

in a very honourable way,

'cause we didtry

to avoid violence.

And we knew what

they came there for.

And we knew that,

as it progressed,

something really bad

could happen.

We just felt it.

It was something that you could

taste, almost, in the air.

[ Narrator ]: A very

tense atmosphere prevails.

More than 1,000

police officers

arrive in oka,

a village of 1,800 people.

Heavily armed police

set up roadblocks

about 5 km outside the village.

I already had enough

trouble this morning.

As soon as they found out

I was a mohawk, they told me,

"no mohawks today-- out!"

Qu'est-ce tu veux

que je fasse, crisse?!

Oui, mais mets-toi

a ma place, sacrament!

Osti! Y veut que j'aille

mener ca tout seul, tabarnac!

[ Narrator ]: All non-residents

and all first nation residents

of oka are turned back.

The way they treat the media

reminds me in some ways

more of a police state

than a democracy.

On veut l'armee!

[ Narrator ]: Residents of

chateauguay are furious

because the mercier bridge

is still blocked.

The crowd vents its anger

on the effigy of

a mohawk warrior,

yelling "savages!"

[ Crowd cheering ]

[ Rooster calling ]

Seven mayors from surrounding

municipalities express support

for mayor ouellette's decision

to call in the surete du Quebec.

[ Narrator ]: Mr. John caccia,

minister of Indian affairs

for the Quebec government,

comes to kanehsatake

for the fourth time

in an attempt to negotiate

with the mohawk people.

In his letter of July 9

to mayor ouellette, he wrote,

"this people has seen

its land disappear

"without any consultation

or compensation,

"which I consider

unfair and unjust,

"and all for a golf course.

"Once again, I request

that you postpone

the golf course

project indefinitely."

We have an agreement to re-open

mercier bridge shortly,

subject to the working out

of some practical details.

I also believe that we have

the beginnings of a proposal

which would settle

the entire situation

with the people

of the mohawk nation.

The people in kahnawake

did that in support of US.

And as long as our

demands aren't being met,

the bridge will remain closed.

I mean,

we're talking about

human lives,

we're talking about our rights.

This is our territory,

and the government has

to acknowledge that.

[ Narrator ]: Many residents

of oka and kanehsatake

have left,

fearing another attack.

After eight days in hiding,

mayor ouellette

reappears in oka.

I'm angry at the major because

he started the whole mess.

They know very well

what they're fighting for,

and it's probably worth much

than just nine holes

in the ground.

[ Narrator ]: A peace camp

is established in oka.

On this first weekend,

more than 2,500 people

come from across

the continent

to show their support

for the mohawk nation.

[ Chief bill traverse ]:

For over 100 years,

they have tried

to look after US,

but they have

failed miserably.

It is US who can determine

what is best for US.

We will determine

our own future.

The greatest threat to unity

and democracy in this country

is not the aboriginal

people, nor the Quebec,

but rather the lack

of leadership

of the government of Canada.

[ Applause and cheering ]

We should wake up and learn

that history can

teach you many things,

but you've got to listen.

This is an opportunity

for Canada

to express whether it can live

up to its almighty mandate

for human rights

that it's so well known

for throughout the world.

Why is it that we live in

a country where the police

never come to the aid

of the aboriginal people?

And yet we see them across

this country being utilized

by provincial governments

to suppress the rights

of the aboriginal people

of this country.

[ Chanting ]

The purpose of today's

statements by myself,

in the presence

of father sauvageau,

in the presence of my

colleague, Mr. Sam elkas,

and Claude Ryan,

is to clarify once and for

all-- and I will repeat--

there is free circulation

of food on both sides.

[ Narrator ]: To bring

food and medication

into the community

is a constant problem.

Volunteers with

donations from Montreal

always had to argue their

way past police roadblocks.

People think

the red cross is helping,

and they're not helping.

So far, they've come

in with only food

to feed a 110 people.

They told US on Friday

when we started this operation

that they would bring

our food in for US.

Then they told US no,

they weren't coming in

because we might be bringing

in guns and ammunition.

[ Naat an sq road block,

where every item is checked.

They wait for seven hours,

and then they're turned back.

There will be no restrictions in

terms of the delivery of food.

It has never been the policy

of this government to do that,

and we want to clarify

this once and for all.

[ Narrator ]: The truck load

is taken to this farm

where Mr. Martin agrees

to store the food.

[ Gordie oak ]: All of

a sudden the government

has decided to get

involved in all of this.

Where have they been

for the last 14, 15 days?

We've been out

of food for a while.

This is maybe the third

official truck load

that has come through.

We've got very little

to give to many.

[ Narrator ]: In the federal

school at kanehsatake

a food bank is established

for those who are afraid

to leave the community.

The people are determined

to protect the pines.

Judge Allan gold

is appointed as mediator

by prime minister mulroney.

It is also announced that

the army will replace the sq.

The warriors reinforce

their barricades.

I'm willing to be here

right until the end.

If something does go down

where we get shot up,

fine, you know.

But as far as being afraid,

I mean, I think fear

is a very big part of

what keeps people alive.

And hopefully I'll

come out of this alive.

Warriors, go home!

Warriors, go home!

[ Narrator ]: A group of

oka residents demonstrates

against the mohawks,

while in chateauguay

people march in support.

[ Crowd ]: Solidarite! Quebec!

[ Narrator ]: Across the

country, aboriginal people

blockade roads

and railway tracks

in solidarity

with kanehsatake.

After four days

of intense negotiations,

judge Allan gold succeeds

in bringing everyone together.

There is a feeling

of hope and reverence

as John cree leads mohawk

negotiators and representatives

of both governments across

the original barricade.

[ Joe deom ]: These

barricades will come down

upon mutual agreement

of the terms of disengagement.

These barricades are just

a physical manifestation

of the barricades that have

existed between our nations

since contact occurred

in the western hemisphere

almost five hundred years ago.

[ Narrator ]:

The three preconditions

to negotiations being signed

are: One...

The international federation

of human rights will choose

24 representatives

to observe the negotiations;

two-- spiritual leaders, clan

mothers, advisers and attorneys

will be free to come and go;

three-- kanehsatake

and kahnawake will have

unimpeded access to the basic

necessities of life.

I am proud to say that...

I am a mohawk...

Within the mohawk nation...

Of the six nations

iroquois confederacy.

When we started this blockade,

something had to come out

of it that would progress

our cause...

And unite our people.

This agreement is

something that our nation

has been searching for

for many years--

recognition of who

we are as a people.

Not just as mohawk people,

but as the first people

of this continent.

The struggle is not over.

As we say in mohawk,

skennen,

which means peace.

[ Tom siddon ]: I think there's

something especially significant

in being here

in this pine forest

this afternoon

to witness a step which

we hope will ensure,

as Ellen Gabriel put it,

that there will never ever again

be another July 11th.

This is a place of tranquillity

and great historical

and spiritual significance

for the people of the mohawk

nation, and we respect that.

We must live side by side

with the native people,

with the mohawk nation.

And I'm very hopeful that

we will be able to arrive

at a peaceful

negotiated settlement

in the mutual respect of all

the peoples that are involved.

[ Frank natawe ]: As far back

as I can remember, there

has always been a struggle.

I hope that the creator

will give you the integrity

to fulfil these things.

My great-grandfather,

my grandfather, my father

have been fighting over this

and I never thought

I'm going to see it myself,

to come up like this.

[ Narrator ]: On the same day,

protesters occupy

the Saint-Louis-de-gonzague

bridge

west of chateauguay.

They demonstrate against

the continuing blockade

of the mercier bridge.

In chateauguay,

the rioting escalates.

Anti-mohawk protesters

take over a semi-trailer

delivering vegetables.

It is estimated

that on one night,

more than 7,000 people

took part in the rioting.

Three days after the signing,

the army makes its move.

2,600 troops of the royal

22nd regiment are deployed

in positions near

oka and kahnawake

and await further orders.

I myself am

a traditional native.

[ Soldier ]: Chargez! Chargez!

And I follow our constitution

which was given to US

by the creator.

And in there it states

that roti'skenrakehte,

in our language,

roti'skenrakehte,

as close as I can bring that

to mean in English would be

"the men."

It's our responsibility to

protect the people within.

There is a place

in our constitution,

and when our services are

needed, our help is needed,

we have to go.

[ Narrator ]: Despite

the presence of the army,

talks begin between

mohawk negotiators

and provincial

and federal representatives

at the trappist

monastery in oka.

The mohawk people have

always had good relations

with the trappists, and

this place is considered to be

a neutral zone.

Back in kanehsatake

behind the barricades,

the warriors get ready

as the army takes over

the town.

At the bottom of the hill,

general Roy meets

with three warriors

flown in from kahnawake,

two warriors from kanehsatake,

and three from akwesasne.

They are given an ultimatum:

They have three days

to open the mercier bridge

before the army moves in.

After the meeting,

the three warriors

are flown back to kahnawake

by army helicopter.

They asked me to move out

and go to a hotel somewhere,

just in case something happens.

What's the use to run away?

If god's willing to die here,

I'll die here.

[ Narrator ]: The irony is

that the army helicopters

are landing behind

the sulpicians' church

where the trouble all

began 270 years ago.

For thousands of years, all

this land was aboriginal land.

Long before the white man came,

the kanienkehaka,

people of the flint,

known as mohawks,

had governed themselves

within a confederacy

of five nations they called

haudenosaunee.

The mohawks were the keepers

of the eastern door

of the five

nations territory.

In 1535, on his second voyage

to Canada, cartier reached

the main iroquoian village,

hochelaga, now Montreal.

At the foot of the mountain,

he saw about 50 longhouses

in the middle of corn fields.

In 1663, the gentlemen of the

seminary of St. sulpice in Paris

were named the seigneurs

of the island of Montreal,

and so began the dispossession

of the aboriginal people

of this country.

In 1676, one of their

missionaries began visiting

the mohawk village located where

downtown Montreal is today.

The mohawks were displaced

from their homeland

and moved several times

by the sulpicians.

Finally, they were told to move

to a settlement on

their hunting grounds

at the mouth

of the Ottawa river,

or lake of two mountains.

The settlement was

called kanehsatake.

In 1716, in the name of

the king of France, Louis xv,

who was then six years old,

a written promise

was made to the mohawk nation

of land nine miles square

on condition that,

should the mohawks leave,

this land would

revert to the king.

The king also

accorded the sulpicians

one and half miles by nine

miles next to the mohawks' land.

But the sulpicians were not

happy with this decision;

they wanted all the land

because it was

a well-established

meeting place for trading.

A year later,

they succeeded with the help

of the governor

of Montreal and the intendant

to have the entire tract

of land granted to themselves.

They did not inform

the mohawks of this action.

The deed was sent

to France for approval.

It was pointed out

that this move would help

in the conversion

of these savages,

and that in time of war

they would offer protection

against incursions

by other iroquois.

And so, the sulpicians

became the seigneurs

of lake of two mountains

on land that had been

the hunting grounds

of the mohawks

from time immemorial.

Not knowing of this treachery,

the mohawks remained faithful

to the catholic church

and the king of France,

and fought on the side of

the French against the English.

By 1721, the last mohawk

families were persuaded

to leave the island of Montreal

and move to kanehsatake.

Understanding that they

would not be asked to move

or be molested again,

they made a wampum belt

as a record of their rights

to the land.

Just to the west,

the algonquins

and the nipissing people

had hunting grounds

on both banks of

the Ottawa river,

and they were also

on lake of two mountains.

By 1760,

the British had taken

control of new France.

A notice was

sent to kanehsatake

that unless they

pledged allegiance

to the king of england, their

village would be destroyed.

The chiefs met in full council

with sir William Johnson.

They were told that

title to their lands

and freedom of religion were

guaranteed in the king's name.

All those who did not wish to be

subjects of the British crown

had 18 months

to sell their land.

The sulpicians were in trouble.

They couldn't sell the land

because the mohawks

were still living there.

So, four months

before the deadline,

the head of

the seminary in Paris

transferred title to the land

to the seminary in Montreal.

The superior of the order

then swore allegiance

to king George III.

On February 8, 1787,

after years of being

told by the sulpicians

that they did not own

any land, not even a shrub,

the mohawks used the wampum

belt to convey concern

to superintendent general

of Indian affairs,

sir John Johnson.

Said chief augnitha:

"You see this white line, which

shows the length of our land?

"The figures holding hands

who rejoin the cross

"represent the loyalty which we

owe to the faith that we hold.

"The body represents

the council fire of our village.

"The two dogs on the outside

"are supposed to guard

the boundaries of our land,

"and if anyone attempted

to interrupt our possession,

it is their duty

to warn US by barking."

[ Narrator ]: For the iroquois,

the wampum belt

was a record of laws governing

a five nation confederacy

ruled by a council

of fifty chiefs.

This system of government

would influence

the future establishment

of a Democratic charter

in North America.

As the years went by,

every chief took up the struggle

to have their rights

to the land recognized.

Notable among these

was Joseph onasakenrat,

a young mohawk.

The sulpicians noticed in

Joseph a man of more than

ordinary intelligence and

influence with his tribe.

They immediately began

to patronize him.

They sent him to

the college de Montreal

in order to prepare

him for the priesthood.

In 1868,

at the age of 23,

Joseph was made

head chief of kanehsatake.

There was a nobility in

his character that scorned

anything that was false.

For the first time,

the mohawks had a chief

who could read and write

the white man's way.

As secretary to the sulpicians,

he soon discovered the extent

of their false dealings

with his nation.

Chief Joseph, accompanied by

algonquin and nipissing chiefs,

and a group of his people,

marched to

the sulpicians' house.

He confronted the fathers:

"We have come

to inform you

"that you have not

dealt justly with US

"and that we want you

to leave our land,

"as we do not want to be

robbed of our heritage.

"This land was given

to you in trust

"for the tribe

to whom it belongs.

"And how have you

betrayed that trust?

"By selling the timber

and filling your treasury

"with the proceeds

of stolen property.

"This land is ours,

"ours as a heritage given

to US as a sacred legacy.

"It is a place

where our fathers lie

"beneath those trees.

"Our mothers sang our lullaby.

"And you would tear it from US

and leave US wanderers

at the mercy of fate."

[ Narrator ]: The brother

of the bishop of Montreal

came to oka and

threatened the chiefs

that he would shut them up in

Kingston penitentiary for life

if they did not

obey the priests.

He also informed chief Joseph

that the government had bought

land for them in Ontario.

Chief Joseph replied:

"We will never go there;

"we will die on

the soil of our fathers.

"And our bleaching skeletons

shall be a witness

to nations yet unborn

of Rome's injustice and greed."

[ Narrator ]: In response,

the priests asked

Quebec to send police,

who imprisoned chief Joseph

and many of the people

of kanehsatake.

In July 1990, this

sad legacy continues.

On st-germain road,

the bus carrying mohawk

negotiators

is intercepted by armed

personnel carriers.

The army informs them

that death threats

have been received.

The negotiators do

not believe them;

their suspicions

are confirmed

when they see

the army advancing.

[ First nation drums ]

That's too bad...

It's such a beautiful

day, you know...

You wonder where

the honour has gone, huh?

Does your Canadian

politicians have any?

Move it!

[ Woman ]: I'm asking

you a question.

Where are you going

from here, then?

To our houses

and kill US?

[ Soldier ]: Not trying

to kill anybody, ma'am.

[ Woman ]: This is how you

call peaceful negotiations?

- Ok, continuez a avancer.

Continuez a avancer.

I asked you gentle, ok?

- Yeah, and I asked

you gentle too...

Go on the other side.

Les armes a bretelle!

Let's go!

[ Narrator ]: Major Alain

tremblay is in charge

of this manoeuvre.

Why aren't our

liaisons contacted

about every move

that's being made,

because that was one

of the agreements.

This is seen as

an offensive action.

There are tanks

up there on those hills.

That's our land that they're

encroaching upon right now

with their tanks.

And we want them out of here.

Wait.

... something happens

while we're out there.

This is an intimidating factor.

That's what they're

trying to do.

They're on safety

on both sides,

please understand

this, ok?

You got that confirmed?

This move that you're making

will be the last one.

Because from here on in,

I guess we're going

to be burying each other,

because we won't move--

no, no more.

But my mandate, as a soldier,

as a military people,

called here by our government,

is to make sure that we take

a position on the ground

so we can ensure

the security and the safety

of everybody around here.

So we know we can do that

safely without

using our weapons.

No Canadian military soldier

will fire one shot...

First.

[ Narrator ]: A group of

spiritual leaders from Mexico

have come to support

the mohawks.

[ Drum, chanting ]

[ Walkie-talkies ]

[ Drum, chanting ]

When have these

religious leaders

told these people the truth--

as they were stealing land,

killing people,

breaking agreements,

their religious leaders

with them every sunday,

baptising them,

communion, confirmation,

all their sacraments.

[ Narrator ]: At

the trappist monastery,

negotiations are in

danger of breaking down.

[ Reporter ]: Are you ready

to go back to the table

even if the army doesn't

pull back from that checkpoint?

- We're gonna go back to

the table and we're gonna do

what we have to do

to come to a peaceful resolve.

We're not going to be the ones

that's going to walk

away from the table,

or the ones that's going

to pull the trigger.

It seems that the government

wants these talks to fail

so that they can have

a legitimate excuse

to put the army on

the Indian people and kill US.

There's every indication

that they feel that somehow

they've been misled

and that we have known all

along about these manoeuvres.

I can say to you

that we didn't.

[ Gabriel ]: The negotiators

representing the Canadian

and Quebec government

have pleaded innocent,

but then when questioned

later, they said that

"well, we knew that something

was going on this morning,

but we weren't too sure what."

Somebody had asked me, "how

far are you willing to go?"

I said "six feet under."

And I think that's

what's gonna happen.

You're gonna see

a death feast.

You're not gonna

see land claims.

And... they're provin' it.

That's what they want, huh?

Shut up the Indian.

Keep the Indian nation

down where they had them

for so many years.

If I go to jail,

I'm gonna walk through

those doors in honour.

I'm not going in as a junkie.

Nothin' to be ashamed of.

And when I come out,

I'll teach my children

and my grandchildren to fight.

No more compassion.

I've had it.

I was raised as a pacifist.

I was raised that if you don't

want to have prejudice on you,

don't put it out.

And we went through a lot,

but this has changed me.

I've never been violent.

I've never thought

to hit out, to strike out.

But now don't look at me

sideways because I know

I'll never bow down to them,

because they just

step on your hands.

If this is civilized,

I'd rather stay on

this side of the barricade.

Are you going to let US

look in the truck

to see if there's

food in there?

- I have to wait for my boss.

- Let them transmit the food.

- On fait rien que regarder

a l'interieur...

Beds, and things like that.

Can I get up there?

- Oh yes.

That's eight boxes

full of food, there.

Check if you want.

- Satisfied?

- Yep.

- Ok, now, just to make

sure that we are, ok,

on the same length of wave.

There's three meals a day

that has to be served, ok,

and we've got, ok, to give

the meals to our men.

- I understand.

- Now, you agree with me

today, right now,

here in front of

all those cameras,

that you will

not object any more.

- No, as long as

they could have a peek...

- Can I have your name, please?

I don't want your real name,

just give me a name

that you use.

- 361.

- 361?

Ok, so we have agreed with 361

that from now on, ok,

every day at every mealtime,

there will a truck,

two and half ton like that,

that will be passing through

to go to our people

on top of the hill.

- Ok, not a problem.

- Is that ok?

- As long as it's

a truck of food,

not the apcs like this morning.

- But don't everybody

stay tense.

We need one man and one man,

whatever.

They got a man over there,

we're short a man over there.

We got a man there... fine.

But nobody else be tense.

Get your rest period.

It's like an obstacle

course that they've set up.

It's harder to go through.

The day before yesterday,

it wasn't that bad

with the army.

But now it is...

This is really bad.

[ Narrator ]: After seven

days of negotiations,

the talks are broken off.

The negotiators on

the government's side

have reached the limit

of their mandates

and are ill-equipped

to carry on the discussions

at this time.

And we are equally at an

impasse on the proposition

made by the provincial

government

in relation to

the depositing of arms,

which they categorically

do not wish to do.

And they did not come back

with a counter-proposal

of how to deal with that issue.

[ Narrator ]: The mohawks call

their own press conference

for seven o'clock that

evening behind the barricade.

13 out of 15 issues

had been agreed upon.

There remained the question

of sovereignty and potential

arrest for the warriors

after a disengagement.

A feeling of discouragement

had to be overcome.

Amnesty implies that

we did something wrong and

we are to be forgiven for it.

Our position is that we

were defending our nation

and our land, and we are

not to be blamed for that.

We are native people

to this land.

We're not trying

to take your land

or anybody else's property.

You ask if there's

an imminent assault here.

Yes there is.

Within a few hundred

feet from here

you'll find the armed forces.

Yes, they're ready

for an assault.

We were here to protect

our burial grounds

and the pines

from a nine-hole golf course.

You must keep that in mind.

Have you forgotten?

[ Narrator ]: Army

flares are frequent.

On st-germain road,

the army sets up a checkpoint.

Only a string of razor wire

separates the warriors

from the military.

Is it a problem

to get out?

Yeah, no problem

to get out.

Ok, no problem

to come in too?

A problem to

come in.

- What problem?

- Who's gonna feed

the animal... why?

What, what, why?

Because it's

an order.

By whom?

[ Narrator ]: Mavis etienne,

a mohawk negotiator,

is arrested by the sq

and detained for five hours.

They came to me and they said

"you're under arrest,

Mrs. Etienne."

And I said, "for what?"

And they said, "for being

behind the barricades."

And for intimidation and

all kinds of stuff like that,

not obeying the injunction.

They'd have to arrest

siddon and they'd have

to arrest judge gold,

they'd have to arrest ciaccia,

because they've all been

on the other side

of the barricade.

Just when I told them i'm

entitled to a phone call

to my lawyer,

the officer sitting in

the passenger seat laughed,

turned around and he

punched me in the face.

"Which gun did you have

when you killed lemay?"

I'm there, "what do you mean,

I didn't kill nobody."

Then just because I said that,

another slap,

or a kick in the testicles.

They put the cuffs on my back,

they asked me to stand up.

And one of the officers

asked me if I smoked.

I was more than happy

to have a cigarette.

He lights himself

a cigarette,

blows his smoke in my face.

Just when his cigarette is just

about out, about an inch long,

he puts it onto my belly.

He actually put his

cigarette out on my stomach,

and then he pulls on my pants

and puts it down my pants.

And they call US

savages, I mean...

And finally I had

enough.

Two or three hours of getting

beaten on, I signed it.

An empty

sheet.

Yeah.

The toughest challenge for any

government in the western world

and our world,

is to defend democracy

against people who do

not believe in democracy.

[ T.v. ]: Mulroney praised

bourassa's government

for the way it's been handling

the situation in oka.

We are not going

to accede to requests

from a group of warriors,

some of whom are not

even Canadian citizens,

and whose actions have been,

to understate the case,

illegal for some

considerable period of time.

[ T.v. ]: Our troops

will confront warriors

that have a sizeable

and effective arsenal.

Media coverage of

the warriors has shown

that they have a large

number of modern weapons.

[ T.v. Anchor ]: Now

Tony Ross in kanehsatake,

there was some question about

how-- what kind of armaments

the warriors had in there.

The army suggested

maybe a mortar,

maybe some really

tough machine guns.

What have the mohawks

said about that?

[ Ross ]: The mohawks won't

confirm or deny what they have.

I mean, I can tell you the

people standing around me here,

I guess I can see

some kind of rifles.

I've seen something that looks

like semi-automatic weapons.

I'm not a weapons expert,

but mostly rifles

and shotguns around here now.

But nobody will

confirm or deny

some of the heavy armaments

the army's talking about.

The mohawks here are saying

maybe the army's saying

they've got all this equipment

to justify some sort

of show of greater force.

Maybe this is the decade

that roadblocks

are going to be

throughout Canada.

Because people are fed up.

And the only thing that

the governments understand

is right here.

Fish is dyin', the air's

dyin', the plants are dyin',

the animals are dyin'.

We're not too far behind

them as the mohawk nation.

[ Narrator ]: A mob

attacks a convoy

of 75 cars with old people,

children and women

from kahnawake

as they leave the reserve,

fearing an army assault.

One passenger, an elderly man,

later suffered a heart

attack and died.

This is what they

threw at my father.

This is what hit

him in the chest.

[ Narrator ]: Her 77-year-old

father was badly injured.

- I'm going to remember

those faces.

[ Narrator ]:

A number of houses

in the area are vandalized

by various people.

In one case,

two warriors are suspected.

Needless to say, the community

feels this is very bad.

An agreement to open

the mercier bridge is

reached between the army

and the warriors of kahnawake.

The barricades are dismantled.

The people of kanehsatake

are shocked

when they hear the news.

They feel abandoned.

[ Gabriel ]: They have

tanks now at our heads.

Army helicopters going

by have machine guns.

We have a thousand sq

officers waiting to come in.

But we will not surrender.

We've done nothing wrong.

We're not criminals.

They try to intimidate US

and break our spirit,

create division

amongst our people.

Once that bridge was opened,

it's fairly evident they

could do what they like now.

And they're doing it.

This is what they call

peaceful resolution.

You want me to help you?

Oh, I can't... I gotta go.

[ Narrator ]: The warriors

move out of their bunkers

as the army invades the pines.

[ Woman ]: Get back!

Back over there!

Get back! Now!

Get back!

Back!

[ Narrator ]: Meanwhile,

on the 344, bolt pin,

an unarmed warrior in a golf

cart, defies the army,

while mad jap hears

from sector five.

Leave your piece

behind, please.

I'm unarmed.

You don't have

to be armed.

Want me to hold it?

Ha-ha-ha!

[ Woman ]: Get your

fuckin' gun down!

Stay there, or I'll

fuckin' kick your ass!

[ Man ]: Come on,

come on, come on!

Like I told you, my mission

is to open the road.

So everything which is

blocking the road here,

I have orders to push it with

the dozer you saw behind me.

So that's basically the sand

pile you have over here,

and the three police cars--

former police cars.

Come on! Shoot! Shoot!

You fucker!

- Get back!

See, we have complications

in the far sector

off of the golf

course right now.

Your troops are advancing very

heavily over there right now.

Advancing on them, and they

don't want to delay a bit.

As we mentioned, we are

waitin' for a call,

and them troops

are still advancin'.

Could you hold them troops?

And stop them?

I'll check that

with my boss.

[ Man ]: Let's go! Come on!

[ Woman ]: Get back!

I'll go over there and talk

to that company commander

as evidently you have a field

phone to contact him,

and I will go over

there personally.

[ Mad jap ]: Because

the negotiation talks

are still on as of yet.

Just hold your

position right now.

They're gonna hold theirs.

When it gets dark

they want to come out just

basically to the clearing here

and they will not advance

any further than that.

These are not weak men,

these are strong suckers.

[ Narrator ]:

The warriors withdraw

to the treatment centre

to make their last stand.

Michael, we've got

something here...

[ Soldier ]: All journalists

are requested to leave the area

through the gate over there.

Please move now.

[ Journalist ]: The army

has the media separated.

Some of US are on one side

of their newest barricade,

and 50 feet away, I see my

fellow reporter, Tony Ross,

on his side of the barricade.

And what I think

they're doing--

and I'm only guessing

at this point-- is...

[ Helicopter ]

What remains is what

they are going to do

with the warriors who are

in the treatment centre.

Why don't we just do it direct?

I mean, is this a rehearsal?

[ Narrator ]: At 5:30 P.M.,

soldiers check the barricade

for booby traps.

Nothing is found.

As the barricades come down,

orders are given

to watch out

for runaway warriors.

Three traditional leaders

arrive to join the people

in the treatment centre.

[ Reporter ]: Is there any way

for a negotiated

settlement now, or...?

- I believe there is;

There always has been.

Bon, on arrete la, on arrete la.

On arrete la. He! He!

[ Narrator ]: The warriors

prepare for another advance

by the army,

while some people

of the village

take shelter in

the federal school.

The army officers came

over and told US that...

Asked US how many people

were in the shelter,

and we told 'em about 100.

And they said that all

the men, women and children

had to go out on

the road and line up

and get their

identification ready

because they were going

to check them all.

And they said after they checked

everybody's identification,

the women and children

only could go home.

So we've asked for all

human rights organizations

to come and at least have

cars ready at the barricades.

So when people are

arrested and taken,

that somebody will follow

them so they'll know

where they're taking them to.

I'm sorry...

[ Man ]: Linda... Linda.

[ Narrator ]: That night,

some of the journalists

sleep out on highway 344

in front of

the treatment centre.

The next morning,

the army surrounds the warriors'

encampment with razor wire

and takes position in the pines.

The warriors put up

a large curtain to block

the view of the soldiers.

This manoeuvre proved to be

very annoying to the army.

[ Shots ]

Tension is at

the breaking point.

By nightfall,

the army harasses the warriors

with searchlights.

Shadows on a wall.

Is this the end?

[ Major tremblay ]: Listen,

listen, I'm talking now.

Some of your guys

throw something at US.

Rocks, woods.

Some of your guys use

their four-by-four

to tear the barbed wire.

Listen, calm your guys

because I'm not going

to fuck around here.

Understood?

Understood, that's all.

If you have any problem,

go at the hotline.

I have a military job

to do here-- I'm going to do it.

[ Mad jap ]: Back

your men up then.

- My men will back up as soon

as your men are backing up.

- They're backed up already.

- Oh yeah? Prove it to me.

- ... hit the trench with rocks.

... on this side here

with big bayonets.

And they said that rocks and

wood was thrown back at them.

They took their bayonets,

trying to cut this screen down

because they can't see.

It's the only reason.

The only reason that

they are doing this

is because they cannot see.

Get that light off me a minute.

Get that fuckin' light off me!

[ Mad jap ]: The men

are backin' off.

[ Major tremblay ]:

The men are backing off?

- They're backin' off,

yes, right now.

- I cannot see it.

- Well, that's the thing,

we cannot see you either.

You come forward right

here, then you'll see.

- Oh yeah, I'm not gonna

go on the other side.

- No, no-- nobody's

gonna do you no harm.

I go over there,

I'm not scared.

You don't have a cause.

You should be real proud.

They're gonna have your

pictures on the papers,

as cowards.

When you write home to mommy,

you better tell 'em

you're in Germany.

You don't want to tell

'em you're here.

She's liable to kick

your ass when you get home.

[ Soldier ]: Fuck off!

[ Narrator ]:

The army uses a crane

to see over the curtain.

Major Marquis hainse.

M-a-r-q-u-e-s...

H-a-i-n-s-e.

H-a-i-n...

S-e.

Hainz... heinz?

H-a-i-n-s-e.

[ Major ]: H-a-i-n-s-e...

[ Reporter ]: Haines, ok.

[ Male reporter ]: No,

s-e... not e-s... s-e.

[ Major ]: H-a-i-n-s-e,

exactly.

- Ok.

Whenever a flare would

go off, it was, uh...

At first everybody would

kind of run to that area

and see.

And when that would happen

it would leave

other areas unguarded.

[ Male ]: You didn't

talk to anybody.

[ Mad jap ]: I was puttin'

it out, ordered it,

until they come, the cameramen,

down, then you move...

There was always

that kind of thought

at the back of your head--

well, what...

Maybe it's a diversionary

tactic or something.

Have to go and investigate,

make sure it didn't

burn the pines.

Come on, let's go,

get out of here.

Hey, hey...

Come on.

[ David ]: We lodged a few

complaints that these flares

are only heightening

the chances of people shooting,

because it produced a lot

of fear, a lot of agitation.

Mom, what's

that thing?

Nothing.

[ Child ]: I know

it's a bomb, ma.

- Yeah, it's some kind of bomb.

- What happens if you touch it?

- Dogo...it's poison, I guess.

- What's poison?

Makes US sick.

[ Mad jap ]: We don't know

what it is, first of all.

[ Woman ]: The flare went up and

this thing landed next to me.

We were sitting here...

Bruce was laying

there, relaxing.

And here, and this thing made

a big noise in the ground,

like a big thump.

[ Mother singing

to child in mohawk ]

[ Woman ]: Now, if it had killed

either one of US, I mean,

I know everyone

in there would be dead.

[ Mother singing ]

[ Reporter ]: Hey, this

is free country, buddy.

You have your orders...

- It's our constitutional right!

You keep your hands

away from the camera.

- Now, you just said they're

allowed in there because...

[ Narrator ]: In kahnawake,

the army raids the longhouse,

even though it had promised

to stay out of the reserve

once the mercier

bridge was opened.

Why not?

It's their house.

Sir, it's an

order from higher.

[ Native ]: He's welcome...

They're welcome in.

[ Soldier ]: Sir, it's

an order from higher.

No reporters, no television

crews past the cordon.

They all beat US.

We were laying

in ditches out there.

We were fighting them.

They were punching, believe me.

They pulled my daughter's

shirt right off.

He says

we're welcome.

No sir, the cordon has

been established, sir.

No photographer crews,

no media crews past the cordon.

Besides sir, I don't

ask questions,

I just take orders, sir.

Six guys jumped me,

and when I tried to stop them

from going in the longhouse,

they smashed my face

with a butt,

in the back of the head...

On my eye...

Back of my neck...

My hand, it's all cut up.

[ Narrator ]:

At the treatment centre,

when the warriors

learn of the raid,

they react immediately.

Lasagna is from kahnawake

and he is having a hard

time controlling himself.

Lorraine montour,

who was almost hit by a falling

flare the night before,

is enraged.

[ Soldier ]: Mettez-vous sur

le barbele puis bougez pas.

[ Montour ]: Get out

of here, you shithead!

You too!

[ Warrior ]: You gotta go

home and live with yourself.

You got to go home and talk

to your children too, uh?

I'm a terrorist?

You guys better go home

and re-educate yourselves.

[ Soldier ]: Restez concentres.

Come on, Canada's

using ya!

[ Woman ]: Piss on kids,

too, in kahnawake?

Looks who's the savage now.

[ Man ]: Rifle butts, unarmed

women, innocent women, children.

Is that what you do?

[ Woman ]: Makin' kids

screamin' and cryin'.

Your kids are gonna

pay for this, man,

let me tell you.

Why don't you fuckin'

try me, asshole?

Come on, come on, guys.

Let US resolve these things, ok?

[ Narrator ]: The youngest of

the mohawk warriors, adoa,

is calmed by Bob antone,

a traditional chief.

That's real

fuckin' nice, huh?

[ Mad jap ]: Hey, come on.

[ Narrator ]: Loran Thompson

takes the time to pass on

the stories and the language

to the children.

[ Speaking mohawk ]

[ Helicopter ]

[ Narrator ]: Now that

sq boats are patrolling,

the chance of bringing food

across the lake is much reduced.

[ Mad jap ]: There's

no big rush.

- No, eh?

- No, there's no...

- You're not going anywhere?

- I'm not going noplace.

[ Narrator ]: After

four hours of waiting,

every item of food

is inspected

at two different

army checkpoints.

Margaret Gabriel is allowed

in tc to deliver food

for the last time.

... Jesus Christ,

amen.

Let's walk in, Greg,

go ahead, let's walk in.

- Venez ici, venez-vous-en ici.

- In the name of Jesus,

in the name of Jesus.

- Laissez-les pas passer.

- I don't believe this.

- I absolutely...

We're ministers of the gospel.

We're concerned about people.

- Please... there's nothing

to gain and those soldiers

will not allow you in.

- There's souls to be gained,

there's people to be gained.

[ Narrator ]:

The sun is going down.

The warriors' silence

speaks of death.

Some of them have

made their wills.

Another night in tc.

It is 4 A.M..

Alone in his bunker, after days

of guard duty and no sleep,

spudwrench dozes off.

He is jumped by an army

patrol and severely beaten.

[ Dr. David gorman ]: When

I first saw spudwrench,

I had a terrific anger

welled up inside of me.

He was beaten beyond

almost all recognition.

His head was about one

and a half times the size

of an ordinary head.

One eye was fully closed.

He had lacerations

all over his head.

My initial impression

was anger.

How could they do

this to a person?

I start yellin' and

they start beatin' me

with somethin' on the head,

about 25 times.

There was three guys

holdin' me down.

[ Narrator ]: The warrior's

condition is reported

to major tremblay by

a military paramedic.

Your guy needs to be sent

to a trauma centre.

I'm going to promise you

that he's gonna be brought back

as soon as he's ok.

Ok, he's not

to be interrogated

by no one

or anything?

No, not at all.

Can I have that

in writing, please?

In writing? We cannot do

that and you know that.

You're going to have

to take my word.

His life is more important.

It is themost important

thing to me right now.

It's the same

thing for US.

Uh... evidently not.

But that's neither

here nor there on

that, right now.

[ Narrator ]: It takes

several hours of negotiations

before the army allows

Dr. Gorman inside tc

to treat spudwrench

and a civilian ambulance

to take him

to a hospital.

The first thing I found...

Everybody searched...

And I saw something

laying in the sand,

it was about this long.

It was wrapped in leather.

It was a Blackjack.

That was the thing

that they used on him,

and I held it

by my fingers.

And somebody says,

"let me see."

I said, "don't even touch it."

And he told US, he says,

"they're not foolin'."

He says, "be careful."

[ Dr. Gorman ]: Finally,

the army who didn't want him

to fall in the hands

of the sq...

And they knew if he died

in a jail, that ultimately,

they'd be responsible

for murder.

They had a big verbal fight

with the ambulance driver--

the army mps-- and their

hands were on their pistols,

and they were trying to see

that we got safe passage

to the hospital.

Though I had seen him

and I had treated him,

and I had sewn up

all his wounds,

when I saw his picture

on the front page

of the Montreal newspaper,

I wept when I saw it

a few days later.

Yes, I gave him

my word that if,

due to the seriousness

of the injuries

that was assessed at that time,

he could... that the option of

coming back could be considered.

[ Reporter ]: Major

tremblay said yesterday

before our cameras, quote,

"I'm going to promise you

that he's going to be

brought back here

as soon as he's ok."

Did the army break

that promise or not?

- No.

Major tremblay's

company, company c,

has changed places

with company a.

Company a is now down

in that direction,

company c back here.

Standard procedure.

It's just a matter that

major tremblay's troops

have been in the thick of things

for a number of days now,

and it's a matter of allowing

fresh troops to get in there,

and major tremblay's troops

to perhaps step back a bit

and relax.

♪ Music

[ Joe David ]: But just the idea

of putting razor

wire in the water.

Come on, guys, get real.

I don't think they've

really clued in to the idea

that we're not going anywhere.

It's probably a concept that

they just can't understand.

♪ Music

[ Narrator ]:

Bob antone returns

to replace Terry doxteter,

who has gone to the peace camp

where the people

are upset and angry

after hearing about spudwrench.

[ Man ]: We're all

here in solidarity.

[ Woman ]: It's a war zone!

I'd rather die than

have those people die.

[ Woman ]: They took one in,

how many more

are they gonna take?

Already they have

akwesasne surrounded,

they got oka surrounded,

what other reservations

are they gonna surround?

[ Man ]: They try to beat

up women and children

in kahnawake.

Ok, they've pushed

US far enough.

[ Terry doxteter ]: All

I'm asking is don't let

your anger guide you.

That's what those men

have been fighting for days.

If they could talk to you,

they'd tell you to wait

and plan this out properly.

[ Woman ]: I talked to

my brother and he said

he didn't think he

was comin' out alive!

That's what we gotta do, go home

and take care of their kids!

We want them out!

I've been beaten so many times

by the state police, the sq.

I know how it feels, I know

how those people feel.

I'm not afraid to die!

I'm not afraid to spend

the rest of my life in prison!

[ Woman ]: You're talkin' about

the lives of a lot of people

who've been patient

for a long time.

- Patient for a long time, yeah.

Well, they're gettin' beaten

and beaten and beaten!

Who's gonna be next?

- You're saying it's

time for them to die?

- No, I'm sayin' it's time

for US to do something.

Are we gonna let

another one beat up?

How many times have they

kept one... one promise?!

They kept one promise!

One promise they kept!

They promised to take all of

our land, and they're doing it!

[ Chanting ]

Myself and Robert

galbraith, we...

When we heard there

was no t.V. Cameras here

and that people were concerned

that a massacre might happen

because it wouldn't

be televised,

we took a small video camera--

this one--

and we put it in a box and

we crawled through the forest.

Mostly on our bellies.

We got covered with insects.

We went past the army

in broad daylight.

There's all this

psychological stuff

about how you can't

get through barbed wire.

Well, we put a tarpaulin

underneath the wire

instead of going over it,

and we crawled underneath

and came through about 7:30.

This was last sunday.

We're your eyes and they're

trying to blind US

by getting the press

out of here.

I'm not gonna leave.

I'm not gonna be blinded.

I want you to see,

I want the people to see

what's gonna happen.

I can't understand why

the politicians don't realize

this, that there's gonna be

complete anarchy throughout

Canada if anybody's hurt here.

If anybody's shot,

if a gun goes off.

That's gonna break

up the country.

That's what it's gonna do.

It's gonna break our country up.

And I love Canada,

and I love Canadians.

It's beautiful up here,

it's really nice.

[ Man ]: Ok, let me...

- People are really great.

I recommend it to anyone.

If we're not recognized

as a nation, it's brought

all Indian nations

together, this fight.

So in a way, our

battle is won.

Major tremblay had it put

there by one of his men.

I questioned him about it.

He says he had his men

put it there.

Just to intimidate me,

to make me mad.

Doesn't bother me at all.

They're soldiers of

the mohawk nation

and they've conducted

themselves well as soldiers,

and as warriors.

And they have been disciplined,

they've been real good men

out there-- to hold back

and to restrain themselves

as much as they have.

Even though they've been

fired upon in this siege,

they've maintained

a real strong integrity.

[ Narrator ]: Bruce Elijah

never seems to rest.

He helps take away the anger

from the hearts and the minds

of the warriors.

Day by day, you can see

the change in their spirit.

A lot of the guys

too have changed.

They're not really

trying to keep up

that hard exterior

anymore... I mean...

They're gentle

in their own way.

You're seeing more

than just the warrior.

You're seeing somebody

who's a human being.

It's important that we

keep our traditions alive,

and it's really important

that we hold on to our language.

This is what makes US strong,

our beliefs...

Our customs and our

prayers and...

Songs, and the drum.

This is what keeps US going.

You all set, Ryan?

- Yes, front desk please.

Sure, hang in, guys.

Yep, take care.

Free at last, free at last.

Ok, you all take care.

Watch yourself.

[ Narrator ]: Ryan remiorz,

a photographer for Canadian

press, has decided to leave.

He is escorted out of tc

to be questioned by the sq

at their temporary

headquarters

in the clubhouse

at the golf course.

[ Remiorz ]: Most of the print

journalists have cell phones

so they can file their

stories over the phone.

The t.V. And still guys,

it's gonna be more difficult,

but I think at this point,

the only reason

people are staying

is to see what

happens at the end,

to be there for the final

assault or the surrender,

or whatever ends up happening.

Hello, phyl?

Hi, how are you?

Ok, how are you?

Good, good.

I guess you've heard

the army's cut off

the telephone inside here, eh?

Yes.

So, who knows what's

gonna happen next?

So, hopefully it's not

our last call for a while.

How's the kids?

Good, good.

Yes, I can.

Hi, honey, how are you?

Did you have a fun

day at your school?

Really?

I got your paintings

and the big smiley face,

the happy face,

and it was beautiful.

And I got it hanging up

at my work right now.

Yes, I showed all

my friends at work

and they thought

it was very beautiful.

How's my other little girl?

How's little iona?

Is she being a good girl?

Did you feed the fish today?

Oh, I'm happy.

Well, daddy may be

seeing you soon, ok?

I don't know when i'm

gonna come home, honey...

Got anything for asthma?

I can't come in there...

For me to treat you...

- And if I leave,

I can't come back.

You're not gonna give me any

medicine unless I leave here

and you take me away.

Are you the commander, sir?

- Yes I am.

Can you explain to me how

we can be taken into custody

when we're not

accused of a crime?!

Can you explain it?

[ Soldier ]: The policy

is journalists

are confined to stay

over there

or to leave.

This is a confined area.

- I realize that.

Now, it's at the point right

now where the condition I have,

which is a chronic asthmatic

bronchial condition,

if it worsens,

it can be life-threatening.

If you don't believe me, call up

the royal Edward chest hospital

and ask them for my file.

My name is cash.

I'm sure you've got a file

on me that thick by now.

Call up the hospital

and ask 'em if I've

ever come close to death,

and they'll tell you.

- It's your decision, mister.

It's your decision.

- My decision is this:

If I want medical treatment,

I have to go into custody.

- No.

- Am I accused of any crime,

right now, by being here?

'Cause we don't know because

we're not allowed to speak

to lawyers either.

[ Coughing ]

Excuse me.

Could we have

the doctor's name?

Excuse me, sir.

Is it possible to have

the name of the doctor

I was speaking with?

No?

I mean, is there any

law in operation here?

- I haven't seen it.

- The hotline says

they're not authorized

to deal with journalists.

- I'm not either.

- What the fuck is goin' on?

So, we don't fuckin' exist?

[ Narrator ]: 24 hours later,

Ted cash finally receives

his medication.

A group of oka residents

protests against the peace camp.

[ Car horns ]

We come a long ways.

Clear across from Vancouver.

Before that, from

south Dakota to here.

So, we feel that we have

a right to go there

and pray with our

brothers and our sisters.

We come very much at peace

and we have a pipe with US.

This pipe was also in

negotiation at wounded knee.

We are the ones that

are blend with this earth.

Cops just came here a few

minutes ago and warned US.

If we're smuggling in

people they're gonna come

and gonna hassle

the people at the camp

and people who tries to get in.

That's not right.

They're treatin' US

like we're garbage.

- T'aveugles la madame, veux-tu

qu'Elle frappe quelqu'UN?

[ Narrator ]: More

and more people

are coming to the peace camp,

but the sq turns them back.

We're going in there

to pray with our brothers.

- I understand you,

but the order from now,

because it's an emergency zone,

so you're not allowed to go in.

We must control everything

that's going in.

You need an address inside.

[ Woman ]: There's thousands

of people coming.

What are you gonna

do with everybody?

We're all coming

to show support.

[ Policeman ]: We'll

turn them back.

Tomorrow we're supposed

to have an area

especially for you people--

a place for a camp and...

[ Man ]: You mean, to detain US?

[ Policeman ] No, no, no,

not a detention camp.

An area especially

for you to put your tent.

[ Man ]: No, no, no.

This is my country.

Don't make that mistake.

You know, you cannot be

treatin' US this way.

- We don't treat you...

I'm talking about

people who come from

out of the country here.

They don't have

a place to stay.

- You're from out of the country

if anybody's out of the country.

This is our country.

Our home and native

land, it says.

But now they're putting up

barriers for my people.

We can't go... do as we like.

We got to be careful

how we talk

or who we talk to

in this country.

Even in regards

to our spirituality.

I'm guaranteed freedom of

movement anywhere within Canada.

And they say I can't go in

there to be with my people.

Now, that's ridiculous.

This is not Russia,

this is not Nazi Germany.

This is Canada.

[ Russell means ]: You allow

your leaders of your country

to just call people names,

rather than go

and talk with them,

and you're never

gonna resolve anything.

And all you're gonna cause

is death and misery

and destruction.

Destruction of

communities like oka,

destruction of

communities like kahnawake,

and all the rest of 'em.

I mean, I just can't say

it enough how idiotic

they're acting on

the world stage.

Whoever we are...

What's wrong with

talking to one another?

If they're going

to act like children,

then they should watch

children a little longer,

because right after

they get in a fight,

five minutes later,

they're best buddies again.

[ Applause ]

[ Narrator ]: The army finally

allows journalists to approach

the front of

the treatment centre.

There are twelve fine

journalists here.

We've got a 50-fuckin'-

calibre pointed at our heads.

Welcome to South America.

- Help US, help US.

- Freedom of the press.

- It's pretty difficult

to do our jobs.

It's unacceptable.

I ask you right now, please,

to come back over there.

There are a dozen people in

there who are working hard,

trying to tell the story

to the whole world

of what's going on

from that side, ok?

The journalists are trying

to throw their film

across the barbed wire

to other journalists outside,

and the armed forces

interfering with that.

Those films are now in

the hands of the police.

Well, that's a pretty

horrible thing.

They're not allowed

to interfere

in human rights here.

But they're doing it anyway.

- How many eggs did

they throw at you?

- Let's say that they did throw

more than one egg at US.

- A dozen, two dozen, six?

- I don't really know.

- But you know they

threw eggs at you?

- They threw eggs at US.

Your people are

throwing eggs at US.

So apparently you

have too much food.

I don't understand that.

- That's not true.

- That istrue.

That vehicle over there, you see

the one with a red "a" on it?

Take the next vehicle.

Two eggs landed

right next to that vehicle

and they were thrown

from the inside

of the perimeter.

- You want to show that to me?

- You won't be able to see it

because that's on

the other side.

- You want to take

me over there?

- I can bring you

the shells of the eggs.

- That you had for breakfast.

- Well, anyway...

- You won't be able to

use the shells 'cause...

- We'll take the camera

crew over there.

- Are you here

to pick this up?

- We don't waste

no food, see?

- Well, I'm sorry,

but they did.

- Yes, I'm here to pick this up.

- This is our food list.

- The food list to me?

No, I won't send

any food list.

- Why not?

- Because I'm not

sending a food list.

I'm picking this up.

I'll bring you the shells.

- No, don't take them over.

You show US where they hit.

We'll take the camera crew so

they can see where they hit.

- No, you can't see it

because that's on

the other side of the road.

Give me the camera,

I'll tape it for you.

- No food left here.

Unless it's your own men.

Unless it's your ownmen

trying to pull some shit.

We got a new

colonel klink here.

Corporal klink.

Major klink.

Colonel klink.

[ Man ]: We also have a bunker

picked out for you guys...

[ Narrator ]: Psycho and Kathy

are engaged to be married.

[ Narrator ]:In the journalists'

bunker in oka, they watch

as the sq, protected

by the army,

raids tekakwitha island

in kahnawake.

[ Protesters yelling ]

[ Protesters yelling from t.V ]

[ Mixed voices yelling ]

- Come on, you motherfucker!

[ Mixed voices yelling ]

[ Narrator ]:

The police say

they found firearms there.

♪ Music

[ reporter ]: Tell me why

you needs guys in riot gear

and chinook helicopters

to cart away dozens

of cases of beer?

- No.

- Are you confused

and perplexed by it?

- No.

- Why are they doing it?

- The chinooks and the

helicopters were not here

for the beer, I'm sure

you know that... thank you.

[ Narrator ]: People are

leaving the peace camp

under pressure from the sq.

No sooner do their buses leave

the camp than they are stopped,

and everyone is questioned.

Ok, what's

your name?

Mabel Mae doxteter.

What is your date

of birth, please. 58?

- 1958.

- And your name?

- Pas de recours a la force

pour les enlever de la?

♪ Music

- I live here.

You block the traffic.

- You block the traffic!

I fucking live here!

- Move your car, please.

- Get off the fuckin' road!

You work for US!

You work for Canadians.

Or do you not?

- Could you move

your car please?

- I fucking live here.

- That's the last time

I tell you. Move your car.

- I live here.

- If you don't move your car,

I will do an arrestation.

- You're going to arrest

me because I live here?

Is my life in danger?

To go to my home?

Who do you work for?

Canada or somebody else?

- Embarquez dans votre

voiture, monsieur...

- I don't speak French.

- Je suis desole,

je parle pas anglais.

- I don't have

to speak French.

Ok, I'll get in my car.

I'm going home, though.

I'm going this way,

where I live.

I am allowed to go anywhere

in Canada, anytime.

I'm a citizen of this country.

I'm a property owner in oka.

I can do what I like.

I know, miss.

- I want to take

these people home.

I've not the authority

for say you to go.

I ask you wait

a moment in your car

for the security

at all people.

Yeah, but why

can't we just leave?

Wait a few minutes.

A few minutes...

How long?

I don't know,

maybe 15 minutes.

You just said

a little while ago

that as soon as

she got down here

to say that she was

takin' US to her place...

You speak too fast

for me, I'm sorry.

... we could go.

Could you speak

slowly?

No.

I don't speak

English very well.

If you speak

too fast,

I don't understand,

I'm sorry.

I have leased my

property to these people.

We checked that, madame.

If you lose your propriete,

it's not... we don't...

Applique?

- ... apply that.

- We refuse because we respect

for security for oka.

[ Woman ]: No fucking rights!

Sure, arrest a man who wants

to stand up for people!

You guys don't even answer US.

You couldn't even

answer US.

And then you go

and arrest my husband!

You stand back

and you laugh at US

like we're a bunch

of goddamn idiots!

We're standing up

for our rights!

I got a daughter

in this car,

leave me alone!

Listen, I just...

My daughter's in the car.

Please leave me alone.

Madame,

montez, madame.

That's not right.

Ok, madame,

ecoutez...

I'm not that strong, you

don't have to twist my arm.

I arrest you, ok?

And your kid... ok?

Let me go.

Ok... ok...

Let me go.

Just leave me alone!

Tu l'arretes-tu

ou tu l'arretes pas?

My child's gonna

stay with me.

- Ok, entrez, entrez...

- Ok, here, here...

- Fini, fini, fini...

Embarquez, madame, embarquez...

What about my daughter?!

Answer me, my daughter's

in the car!

No, I'm not going

to be quiet!

We asked to go there.

You lied to US.

We couldn't go there.

Now we can't stay here.

Now we can't go there.

Where can we go?!

This is Canada! Canada!

A free country!

For everyone!

Yeah, we're just tryin'

to get food and clothing in.

It's the first time

we tried with clothing

and apparently they

don't want clothing in.

The guys that are in there

are still wearing the same

clothes since July 11,

and fall is coming.

There's women,

children in there.

You know, we brought

warm clothing, like...

Socks and jogging...

Pants and jogging sweater,

things like that.

At the present time,

there are about 20 women

and 8 children there.

And certainly these women and

children are not terrorists

and they don't deserve

the treatment they are getting.

They don't allow me

to see my daughter,

they won't allow US

to take warm clothing,

and they are now threatening

to cut off the food supply.

[ Man ]: You guys could just

leave it open, you know.

We're not going nowhere.

[ Narrator ]: Getting food

into the treatment centre

is becoming more

and more difficult.

[ Bolt pin ]: Look,

the bags have been poked at.

Look, they've been stabbed.

[ Mad jap ]: Each one of

the bags-- the flour,

the cereal-- anything

that has that kind of bag...

- How do we know they

didn't put nothin' in it?

[ Woman ]: Every orange is

pierced and the bananas

are very ripe, they've been

squished, just soft in my hand.

This oil is empty, basically.

It has been pierced by something

and leaked out all over,

created a mess.

Bacon... they're gonna

cholesterol US to death.

[ Narrator ]: Geoffrey York

of the globe and mail

leaves the treatment centre.

There's only two reporters left

for mainstream newspapers.

There's no cbc reporters left,

there's no broadcast

reporters at all.

Well, I think the thing

that's the most unbelievable

is that in a country like

Canada we're allowing the army

to tell US what can be

published in our newspapers

and what can be put

on our nightly news.

[ Narrator ]: At a press

conference, Terry doxteter

describes the negotiators'

final proposal

for disengagement.

[ Reporter ]: Do you

sense there might be

a risk involved here because

you're willing to lay down

your gun before they...

[ Narrator ]: The government

has just announced

that the army will be

replaced by the sq.

- The greatest risk

right now is that

should the army pull out,

sq will move in

and not be interested in

seeking peace and having peace.

They'd be more interested

in seeing these men dead.

[ Narrator ]: Back in tc,

behind the razor wire,

the army uses

high-pressure water hoses

against the warriors.

[ Shouting ]

They throw condoms full

of water at the soldiers.

[ Warrior ]: Where's

your wife tonight?

♪ Music

[ narrator ]:

On September 26,

after 78 days under siege,

the people reach a consensus.

They will walk out of tc.

[ Brian Mike Myers ]:

For the moment,

we have to endure persecution,

we have to endure our

people being mistreated

in the courts, in

the jails, being beaten,

being bayoneted.

For now.

But in the long

course of history,

the face of Canada will

be politically, socially,

economically and

spiritually changed...

Back in favour of our people.

And who knows how our

great-grandchildren

are going to rewrite that?

That's totally up to them,

but we will at least be able

to leave the earth knowing

that while wewere here,

we did all that we could

to set in motion for

them a better future.

And so for me that's

what kanehsatake is about.

[ Man ]: Once the anger

goes, it seems like

the only thing that's

left is the sadness--

and just being tired.

I think I would like to just

get away and not remember,

not think about it

for a while--

just rest...

And heal.

I'm with good people.

[ Narrator ]:

Through all this time,

the people took strength from

ancient spiritual ceremonies.

Now they prepare

themselves to face

whatever awaits them outside.

[ Man ]: Having these

ceremonies, you know,

I started realizing

who I am, huh?

I didn't come here

to kill people, you know?

I just came here

to protect the land.

[ Cheers ]

The government is going too far.

We only could take

so much, you know.

♪ Music

[ narrator ]: There were

never more than 30 warriors

here in tc.

And one spiritual leader,

one traditional chief,

19 women and 7 children.

♪ Music

[ The general ]:

We have to think about

the future generation...

Grandchildren,

great-grandchildren.

Constantly talk to them about

our ancestors, you know, how

hard they fought for this land.

They sacrificed their lives.

There's a long trail

of broken promises.

[ Chanting ]

They were prepared

for anything.

If the people

from tc came out,

they weren't surrendering.

They didn't have their hands

held above their heads.

They were going home.

But the spirit was there.

We never surrendered.

It was an exit.

It was like bein'

in a twilight zone.

We never did the expected thing.

It was always the unexpected

and they... they weren't ready.

Where the fuck's my baby?!

L'autre bord

de la ligne!

- Les mains dans le dos,

c'est Beau.

Don't move! Don't move!

- Ok, les journalistes,

back off a bit,

back off, back off,

back off, please!

[ Mixed voices yelling ]

It was bad enough

for US, the women.

I mean, the men knew they

were gonna be beat up on.

We all took care of each other

as best we could.

[ Babe ]: One of them twisted my

arms, trying to break my wrists.

Another guy came over,

banged my head on the road.

Then they put

the cuffs on me.

But I would laugh

and I'd say things to them.

He says "give up, you lost now."

I said we didn't lose.

It made 'em even more...

Started struggling more,

so they put more guys on,

jump on top.

And they see the women and kids

laying all over the ditches,

and all that.

[ Lorna ]: I saw one man

being dragged on the ground

on his back,

and he was holding on

to one of the masks.

And another one

was standing up.

He wasn't doing anything

to provoke the soldiers,

and they were poking

the bayonets at him.

They were pushing him around

and they were hitting him.

And he was just

protecting the mask.

[ Bolt pin ]: A little boy

who couldn't get over the wire

and I grabbed him

by the collar.

In the confusion, he just

got lost with his mom and that.

So, when I had him,

she was laying

face down on the ground,

and they had handcuffed her

with the metal handcuffs.

And then she had

a pack on her back,

and she was hurtin'.

So they couldn't get

the satchel off her back.

So they says, "cut it

off with a knife".

Well, the boy had seen this,

and now he was crying.

[ Screaming ]

A 14-year-old girl was

bayoneted in the chest.

Uh...

She was protecting her

four-year-old sister.

It was really awful.

What saved her from that

bayonet going straight in

instead of sideways must have

been the spirits on our side.

[ Screaming ]

[ Commotion ]

[ Narrator ]: Some people

reach the village in oka,

but noriega is arrested

by the sq.

You're gonna kill

my family?

My family,

I want my family.

Get the camera off...

They lied to US.

When is it gonna end?

When are we gonna have

our fuckin' rights?

When are we gonna be

treated like humans?

Look at that.

When is it gonna end?

When bourassa has all

our headstones lined up?

That's not when it's gonna end.

Their circle's not finished.

It's not finished.

[ Chanting ]

[ Bolt pin ]: They got US

leanin' against the bus,

and they started puttin'

the plastic handcuffs on,

and then we got inside

and somebody had

a fingernail clipper.

And as they came in

we were snippin' 'em off.

So, we had a whole bunch

of these plastic bands.

Finally, then I threw

'em out the window.

A little while later,

all of a sudden

the mp passes by and sees

them on the ground.

I don't know if he knew

where they came from,

but everybody was...

Had no handcuffs

except the ones that

had the metal handcuffs.

[ Woman ]: Then we started

rockin' the bus like crazy,

we sang some traditional songs,

just to comfort everybody.

We just knew we had to stay

strong and not to be afraid.

[ Bolt pin ]: The mp says

"if anyone makes a move,

shoot 'em, just shoot 'em."

Now if he'd have known

nobody had handcuffs on,

we could have jumped him.

But it was over.

It was finished

when they found out

that we were family people.

They thought we were going to

have records as long as our arm.

There was families--

husbands, wives, children.

Who's gonna leave

their family behind?

How it's gonna be

written in history--

if I was a soldier,

I'd be ashamed to say I was

in oka, or kanehsatake.

[ Narrator ]: St-Jerome...

The people are brought to

the courthouse for arraignment.

[ Woman ]: We were here first,

and we sure the hell

ain't gonna leave.

It'll be a day in hell.

This is just the beginning.

[ Woman ]: It's not the end,

we got children.

I hope yous guys put

your children through

this stuff you put US through.

Yous guys jumped on my mother.

My mother didn't do nothin'.

- 'Cause they're animals.

- We ought to stick

you on a reservation,

and take away your land.

- We don't ask for

anything that's not ours.

You came and you took.

You took!

[ Cheers ]

Did we save any children?

If we did, it was worth it.

[ Woman ]: Stay strong!

You take one arrow and break it.

But when you get a whole

bunch, you can't break it.

And that's the people

stickin' together.

[ Chanting ]

[ Voice of chief Joseph ]:

This land is ours.

Ours as a heritage

given to US

as a sacred legacy.

It is a place where

our fathers lie beneath

those trees.

Our mothers sang our lullaby.

And you would tear it from

US and leave US wanderers,

at the mercy of fate.

[ Narrator ]: July 1992.

All but three

of the defendants

in the oka trial

are acquitted by a jury.

The cost to the federal

and provincial governments

was over 155 million dollars.

Mayor ouellette was re-elected,

and the land issue

is still not resolved.

Nikjikapta'sit kitpu,the

general, known as Tom Paul,

the general from eskasoni,

died February 1992.

He was 49 years old.

He had taken part in

the resistance at wounded knee,

ganienke, restigouche,

akwesasne and kanehsatake.

- Go back to learning

the spiritual ways.

That way everybody

will be strong.

[ Chanting ]

[ Chanting ]

[ Helicopter ]

[ Chanting ]

[ Woman ]: That's a part

of US, that's a part of me.

These trees are

the biggest ones

I've seen in our territory.

Before the Europeans came,

we had trees like this

all over the place.

- We were a small

number of people

but the quality of the people

that were there was...

It was just outstanding.

Closed captions

sous-titrage plus inc.