Gay USA (1978) - full transcript
Documentary that shows several mass manifestations of the American gay liberation movement. Participants as well as critical spectators are being interviewed.
-I think it's at least double
what it's been in the past,
and as we expected,
there's a new militancy
in the gay movement
and it's here today.
-To each his own, you know?
I ain't prejudice or
nothing like that,
but when they come
in the streets
and messing with
normal people, then
that's something different.
-I'm surprised to see so
many women in the parade.
After all, you can recognize
the men more or less.
But from looking
at the women, there
must be an awful lot
that we don't know about.
-I have two beautiful
children, both boys,
seven and nine years old.
If they grow up to
be gay, I'll love
them as much as I love them now.
-I think they're nuts.
-Well, we have the fight
for what's right on earth.
And we're here, we want to
help the homosexuals to live
the right way, the way Christ
tells, the way of the Bible.
We're sympathetic, we
understand they have a problem.
But we want them to
be cured, we don't
want them to go
on living in sin.
-Gay people are learning that
they are oppressed no matter
what their jobs are, what
their roles are in society.
That when there are laws
passed against gays,
they're passed against all gays.
-We represent the Human
Life Amendment group,
we're fighting abortion.
Life supported Anita Bryant,
so that's exactly how I feel.
I'm not for gay rights.
-As far as you can see, honey,
it's all the way back there.
We got it together this year.
No more gay county for
us, honey, no more.
-This act discriminates
the men certain jobs.
Just like heterosexual
who might molest a child,
he will be discriminated
for minding my children.
Gays rape children.
Gays are in the Porty Authority
picking up boys and girls
all the time.
-They got to do more
than just come out
when it's easy like
this on gay day.
This is a sign of gay power.
What we can do if
we all get together.
We still really do this,
we got to do it more often.
-I think it's disgusting.
If they want to
live that way fine,
but why push it down my throat?
-The only way sometimes
you can get certain rights
is by demonstrating,
and this is probably
the best way to demonstrate.
-I'm seventy years old
and when I was growing up,
I never saw this.
And thank God, I have
no children of this age
that I-- that I have that
would see a thing like this.
-The reason that we're
staying in the Church
is to protest it's
policies against gay people
the Archdiocese of
New York especially.
They've always been
instrumental in defeating
the gay rights act.
-We-- we respect man's
rights, but homosexuality is
condemned by Christ
in the Bible.
It's unnatural way of living.
And while God loves
the sinner, he
abhors the sin of homosexuality.
It is a sickness and we believe
there's a divine position also.
There's Christ, and
there's religion.
And if all young
people, all ages,
heterosexual and otherwise,
were taught what God wants
and the way we're
suppose to live.
But they're not getting
it in the schools today.
-(CHANTING) Gay rights now!
Gay rights now!
Gay rights now!
-You mind talking?
-No, I came just because it was
interesting, human interest.
I'm sympathetic to
the gay movement.
And that's all.
-OK.
-Very interesting people around.
-Are you having a good time?
-Sure.
-Are you angry about what's
been happening to gay people?
-Angry?
Yeah, angry.
But not really vocal
about it I would say.
-You have an opportunity now.
Are you gay?
-No.
-Do you have any
curiosity about it?
-Yeah, naturally.
-You think most people do?
-I think most people do
in one way or another.
I have a lot of gay friends.
-Well, I think when any
group of people is oppressed,
all people are oppressed.
If any group loses its rights,
we all lose our rights.
Now as you can see from
my sign, I'm not gay
and none of my family is.
But yet, but yet it is a
group who has every right
to have their
opinion, their belief,
their private lives just
the way anyone else should.
And I feel very
strongly about it.
Also, I was aroused by
the disgusting campaign
that this woman in
Florida conducted.
She had all the-- the
ultra-right rabble
and the kooks in
the world there,
and it was a very backward
and reactionary thing.
Then of course, as so
many San Franciscans were,
I was very appalled by the
murder of the young man.
That's why I came.
I believe in human rights.
Every mother has a child.
That child, she does not
know whether that's child's
going to be a homosexual
or a heterosexual.
She shouldn't ever
disavow that child.
She should love it from the
moment she gives it birth
till the moment she
or the child dies.
And none of us, none
of us, can choose.
We grow up to a certain
stage and somebody,
somewhere in our genes has laid
down something that has decided
ahead of our birth what
we are doing to be.
But I would say just as God
decides whether you're going
to be a boy or a
girl, He decides
whether going to be a
homosexual or a heterosexual.
-We hope we get my
rights, that's all.
-Yeah I hope they give us cause
I won't go back in the closet.
You know it's like
you know suicide.
Really is.
-Feels like it kills you.
-Yes, it would kill me.
I don't think it will.
-We're getting
married and I don't
know if I should
get married now.
-Yeah.
-Really?
Today's changed
your life that much?
-It's just really
changed my life.
I don't if I should
get married now
because I don't think
I'll have my rights.
-And the reason that I
believe that whenever there's
an attack on any
group in our society,
we all must come to their aid.
And it's a question of human
rights, not gay rights.
And I feel that the environment
in our country today
is going a little backward.
There has been attacks, not only
on gays, but on women's rights,
on the abortion.
That new legislative bit
with the Supreme Court
where poor women are going
to be denied abortions where
rich women could
always get them.
-To support our gay friends
and all the people who we know
are gay, who we personally
share some space and living
space with and find no
different than ourselves
and are entitled to the same
rights that we are given.
-Are you lesbian?
-Yes.
-How would you
feel if your child
came out to be a boy or girl?
-A girl.
-How would you feel if
she was a lesbian too?
-That's OK.
Feels OK.
-How do you feel about
being here today with her?
-Oh, I feel really
good about it.
I like her being here.
It's nice energy and
she's really enjoying it.
-And I'm here
because I would like
to support civil
rights for everyone.
I think you know this is
something this country has
fought for for a long time, and
why let it go down the drain
now?
-Why did you come here today?
-Well, we believe
in human rights.
-Are you a lesbian?
-No.
-Are you a lesbian?
-No.
-Why did you bring
your children?
-Well, I believe in
human rights, also.
-Do you understand what
gay rights is about?
-No.
-Are you having a
good time here today?
-Yeah.
-Yeah, but even walking around
like you'll notice there's-- I
mean, that ratio of men
to women, it's really--
must be 20 to 1 or
20 to 3 or something,
cause it's just a
lot more men around.
And that's more like
bittersweet but it's OK.
-Where you from?
-Los Angeles, California.
-Are you gay?
-No, I'm not gay, I'm here
to see what gay people act
and how they act.
-What do you think
so far of the parade?
-I think the parade
is a success.
I think it's going to have a
great impact on the country.
But in the wrong direction.
-Why is that?
-Because to me, this means that
these people are going in the--
in the wrong direction,
for they're not--
they're not healthy in a sense.
-But I don't know, I don't
know how you mean that?
-Well, when your sex hormones,
they balance properly,
you're not a gay person.
When you're sex hormones
are balanced probably,
you will not find
this kind of growth.
-But what does that
have to do with
this civil right of gay people--
-This I admire.
--where they want to.
-They could do what they wish
but you have to understand,
that this is a-- this is
accelerating genetic process
that's taking place
across the country
and it's not a healthy process.
Freedom, yes, but to not to
be healthy is another thing.
-But if everybody isn't free
that means nobody is in a way
doesn't it?
-I agree with that
concept, it's fine.
Rona Barrett made it very
clear across the coast,
they have their
right to their day.
But if the country
goes this way,
it'll be a sad day
for the country.
-Well gay people don't want
the country to go this way,
they just want to be
themselves and-- and
have rights like everybody else.
-I agree with the
right aspect of it.
This has been said
by many people.
-And-- and, we're not saying
that everybody is gay.
-I'm not saying that either.
I'm here to observe
and I say this
is a bad trend for the country.
But you have your rights.
This is freedom of the
constitutional right.
This I agree with 100%.
-Oh, yeah, I like
this parade a lot.
There were a lot
of spaces in it,
and it didn't feel
all smashed together.
It was like you could pick
out different kinds of people
and there were all
different kinds of people;
teachers, and
nurses, and all kinds
of contingents that
made me real proud.
Yeah, they were
standing up saying, uh,
saying what I believe,
you know, which
is that you have to
come out of the closet.
And you have to stand up and
fight, because they're going
to kill you anyway, you
know, one way or the other.
And this way feels a lot
better than the other way,
where we're just
cowering away hiding
and you don't even know
who your friends are.
In this way, you know
your friends are,
you know who your enemies are.
But at least the friends
are right there, you know.
I like that.
-I feel wonderful
about this parade.
In all the years that
I've been in them
since the first
anniversary in New York,
this one has, has
that wonderful balance
between a certain seriousness,
but there's also fun to it,
too.
People are having a good time.
-I'm here from Florida,
and I want to find out
how these California
people enjoy orange juice.
And of course-- hello?
No sound.
The sign says it, huh?
-Are you very moved
by being here?
-I am.
I was really crying before.
I just got really, I
got really turned on
by seeing how many
people, you know,
were brave and weren't cowed
by the tremendous amount
of repressive things that
are coming down in the media,
and the kind of headlines and
things that are making people
feel uptight.
-I'll tell you one thing, if
there is a balance here today,
you can rest assured that the
media will really jump on it
and seize on it,
cause it's sensational
and that's what people
will want to see.
It'll be on channel
2 and channel
5 and channel 7 and channel 11.
-I can probably speak
for all the kids
in the United States
and my brother even.
We all believe in
equal rights for kids.
-All right.
-I think that should
be made into a law too.
[CHANTING]
[MUSIC - ELLEN ROBINSON, "SEND
ME NO FLOWERS"]
-I live up in the country.
But after I was seeing
the headlines up there
in the newspaper, there was
no way I could stay up there,
I had to come down.
It really scared me.
I have talked to my mother.
I ask her how she would
have voted in Miami,
she said she didn't know.
She didn't like my little
sister sitting on my lap.
Makes me really angry.
I was thinking of stealing
her address book with all
my relatives and their
friends names is it
and sending them cards--
you know a queer, too.
You know, next time
you hear a queer joke.
I mean they could prevent
me from seeing my brothers
and sisters, and they've
tried to in the past.
-I'm out of the
closet everywhere.
Work, home, everywhere.
And it's the finest feeling
I've ever had in my life.
-Marching for gay rights,
I feel like there's
a strong connection between
third world oppression
and gay oppression, poor
people in this country.
I think we're all
feeling the same thing.
-We're just strictly observers.
-Are you going to march in it?
-No, I'm not.
Sorry.
-Monitoring's keeping
people starting, marching,
we're watching the sides.
-Yes, making everything funnel
right in to Market Street.
-Just watching.
-Well I'm-- I'm standing
up for my rights.
-I think it's beautiful.
It's absolutely marvelous.
We have straight people
here, we have children here,
we have families here, and
we have a marvelous show
of strength and unity
from the gay community.
-What are you doing in
the middle of the summer,
though, in San Francisco?
-I think there's no
time like the present
to march for human rights.
-Santa Clause for human rights?
Santa Clause and children
for children's rights.
And I think that the
movement in the country
to repress the
sexuality of children
and I think that that
should be fought against.
-For this Christmas,
what would you
wish for the children
of the world?
-Tolerance, and all that stuff.
-Thanks a lot, Santa Clause.
-You're welcome,
Merry Christmas.
-So I'm going to be
the gay consciousness
for everyone in San
Francisco today.
Going to be the perfect fool.
The Parsifal.
The risen prince,
so that everyone
can walk in freedom
when the day is past.
-Now there's the
women's contingent
and the motorcycles
are going to lead off
the front of the
women's contingent.
There are at least
two bike clubs.
The Dykes on Bikes from the
East Bay and from the city
are both here and we're going
to be leading off the parade.
[MUSIC - MARJIE ORTEN,
"REFLECTIONS]
-I grew up in small town
in northwest Canada.
And because of this
location it was
impossible to be
gay and be happy.
So I got married
and had a family.
And was moderately happy.
Nothing to get excited about
for 15 and a half years.
-Did you have gay friends?
-I did, but I didn't know it.
-Any lovers?
-No, not until after I came out.
And that was in 75.
-What caused you to come out?
-I met a lady and
talked with her
and was able for the
first time in my life
to express my feelings
without being laughed at
or given dirty looks.
And I just--
-Was this in Kansas still?
-No this was down in Alabama
for Army Reserve training.
-Oh, wow.
-And I also have a
brother that is gay.
And this helped a lot because
I could talk with him.
And I finally just
decided, I can't
go on being miserable
all my life so I left.
-What was it that made
you most miserable?
-I think the lack
of any total love.
I loved my husband, but I
wasn't in love with him.
And I don't think I was ever
in love until I met this one.
-When did you meet Charlotte?
-In 1975, the same
year I came out.
Just a few months later.
And we've been
together ever since.
-Far out.
How'd you meet?
-At a bar in Wichita.
-You met in Wichita?
-Yes.
I left the town I was raised
in and left my husband
and moved to Wichita.
-What was it like
to gay in Wichita?
-More freedom than
most places in Kansas,
but still very suppressed.
-It doesn't sound like much.
-No, it wasn't much.
And if your employer
found out you were gay,
you lost your job.
-Did you lose yours
for being gay?
-Yes, I lost several
jobs for being gay.
She's lost jobs.
-Let me repeat that question.
Did you ever lose your
job for being gay?
-Yes I did several of them.
If they didn't actually come
right out and say your gay
and we don't want you, they
would ask me if I was gay
and I would say yes and
then they would just
make the work so
totally miserable
that I would have to quit.
-That's awful.
-It was.
And we decided that we
had to have more freedom
to be ourselves and we
came to San Francisco.
-You two came together
to San Francisco?
-Sold everything
we owned, come out
here with $18 in our
pocket and two suitcases.
-That takes a lot of courage.
-Yeah, it did.
-Are you gay?
-Sure.
-Um, depends on what
you mean by gay.
-What's happening?
Are you gay?
-No.
-I don't know.
I don't think I can
classify myself.
-Well, that's really
none of your business.
-Everyone is homosexual,
I'm heterosexual.
in the same body.
Everyone is male and
female in the same body.
-Am I gay?
What do you mean
by the word gay?
-It's what's in your head.
-Are you gay?
-Yes, I am.
-Are you gay?
-Yes.
-Are you gay?
-Yeah.
-Are you gay?
-Yes, I am.
-You?
-Yes.
-Are you gay?
-Yes.
-Are you gay?
Having a good time?
Are you gay?
-Yes.
-Having a good time?
-Right on.
You bet.
-Are you gay?
-Why not?
-Are you gay?
-Yes.
-Are you gay?
Are you gay?
-I definitely am gay, yeah.
-You sure?
-I'm positive, I'm positive.
-Yes, I am.
-Yes.
-Oh, yes.
-Of course.
-I consider myself
a bisexual person.
-I'm sexually turned
on to men and women.
And also that, I
think I'm politically
committed to men and women.
-Yes, I am.
-Forever?
-Yes, forever.
-Well, I'm a very
persuasion type
and I don't think that
popular myths should
be limited to one
particular viewpoint.
-Yes.
-Yes.
-Yeah, yeah.
Sure.
-No.
-Are you sure?
-Yeah.
-I am.
-No.
-No.
I could be, but I haven't
had any experience.
-No, I can't really restrict
myself to just being gay.
I'm not straight either.
And I'm not bi really.
I consider myself pansexual.
-Oh, yes I am.
Today I'm more than gay.
Today I'm jubilant.
Really.
-Yes, I've been homosexual as
far back as I can remember,
which is a long way back
because I'm almost 60.
-Have you been in San
Francisco for long?
-Yes I've been in San
Francisco since World War II.
-Did anything in particular
draw you out here to this city?
-Well San Francisco's
always been an open city
that every one came to,
that's the last frontier.
And when I came out
here with the Army,
I decided this is
where I belong.
And I've never regretted that.
It's a good place
for a gay person
and it's a good
place for everybody.
-What do you think about what's
happening right now behind us?
-I think this is wonderful.
I think this is the kind of show
of individualism and of people
power that we saw in the
other minority movements
back in the '50s and '60s.
And it's time now
for gay people.
-How does this parade compare
with previous parades?
-Well the parades have
changed over the years
as gay consciousness
has changed.
The parades came about first
as an anniversary celebration
or an anniversary
statement after
the Stonewall demonstrations in
New York, in Greenwich Village,
in 1969.
At that time the police had
been harassing various bars,
as they always have harassed
gay bars over the years.
And suddenly there
was fighting back
that occurred by a
group of people who
were at the bar in
Greenwich Village.
The people who fought
back were not organized,
they were not leaders
of the gay community,
they were just bar folks.
And many of them representing
the poorer elements of New
York's gay life-- drag queens,
street kids, the bar people.
And because they fought back
and because other people
joined them, a
movement was forged.
A movement that
said we're not going
to put up with the
kind of bullshit
that we've been subjected
to over so many years.
And at that time,
it became nationally
important to
recognize that event
by some kind of annual parade.
The first parades were
aimed at gay liberation.
They were aimed at
the out of the closet
into the street idea.
And many people
joined in those just
on a kind of spontaneous
personal basis.
Households of people,
individuals, couples, people
were involved in coming out.
And so being in the
parade was a coming
out event for a lot of people.
There were also organizations.
Some of the older
gay organizations
marched in the parades.
-Other marches?
Yeah.
The first-- first march
that I remember ever doing
was Mattachine Society.
There were only four
women at that time.
-Four women, wow.
-And the stipulations
for the march
were that we must
not appear gay.
We must the men must
wear business suits
and the women must
wear dresses and shoes.
-What was the spectator's
reaction to that march?
-Was a mixture of
hostility or indifference.
-As the years went
on, they became
more celebrations, carnivals.
So by 1972 or 1973,
political statements
began to be less
evident and there
began to be more of a sense
of, we're already out.
We're not going to be invisible,
we're not going to be silent,
and we're going to
celebrate by being out.
[MUSIC - JAMES O'CONNOR, "GREAT
EXPECTATIONS"]
-We're downtown just
on a Sunday afternoon
and it's just a parade
for the children
to look at more than anything,
to be quite honest with you.
-May I ask you a really
personal question?
If one of your children
came to you some day
at the age of 15 or 16
and said, "Mom, I'm gay."
What would you say to them?
-If you want me to
answer you seriously
that's a very, very
difficult question to answer.
It's as difficult as if one of
my girls came to me and said,
you know, Mom I'm pregnant
when she'll be 15 or 16.
I really don't know
what I would say.
-How do you feel
about gay people?
Are you--
-They're people.
They're humans, just like I am.
-Do you know any gay people
are they friends of yours?
-Yeah we stayed, we stayed
with a guy last night,
we just got in town two
days ago and we just got in
and he offered us
a place to stay.
Took us out to breakfast.
It was great.
-Was he cool?
-Yeah he didn't try to force
himself on us, you know.
That's his thing, beautiful.
I've been in the penitentiary,
see, I know what it's about.
Sometimes it's forced on you,
but most the time it isn't.
People are people.
-Where you from?
-I'm from Denver,
Colorado originally.
-How are things there as far
as gay people, do you know?
-Well, they're more
hypocritical there.
They get mugged all the time,
which isn't right, you know.
-I saw a guy from work.
I work with him
every day and now I
know why he tickles
me all the time.
Cause he's gay too.
I'm really glad.
[MUSIC - JAMES O'CONNOR, "GREAT
EXPECTATIONS]
-You've never been to bed
with man, either of you?
-No.
-Where you been, have you
been living in the city
all this time?
-Mhm.
-Don't you ever get
approached by men?
-Sure, sure.
-What, what do you tell them?
-Well, you know, I ain't
ready for that yet.
-27 years and you're
not ready yet?
-No, I'm not ready for that yet.
But I ain't got
nothing against it.
[MUSIC - JAMES O'CONNOR, "GREAT
EXPECTATIONS]
-It's gotten rid of that hassle.
You know.
-What hassle is that?
-Of hiding it from your
parents, from your family,
from your friends.
This sort of thing.
-I think we should all began
by, OK I'm gay, so what?
You know.
-And have you been
able to do that?
For your life?
-Yeah, for the most part.
I mean slip once and a
while but them we all do.
[MUSIC - JAMES O'CONNOR, "GREAT
EXPECTATIONS]
-(CHANING) We are your children!
We are your children!
-Makes me angry
to see gay people
not coming together and hiding.
Fighting amongst
themselves whenever
they're in an organized group.
-Do you think that's
happening today?
-Well, no.
I think what's been
happening recently
is probably going to
cause a lot of solidarity
with the gay people.
And it's going to help
a lot of straight people
to realize that we're
not all in the closets,
and that we are here.
We're a viable part
of the community
and we're all aspects
of the community.
We can't just sit
back and expect
other people to accept us.
We've got to let it be
known that we're here.
And we're not going to change.
-How long have you been out?
-A couple of years now.
At age 33, I finally, I ran
into an old friend of mine
and spent some time with her
and I couldn't understand what
these strange new feelings were.
And I suddenly
said, "Oh my God, I
think I'm sexually
attracted to this woman."
Then I said how do
I feel about that.
I thought about it for
a while and I said,
I think i feel
terrific about that,
I think I'll give it a try.
And I was scared to death
but being the kind of lady
she was it was a marvelous
experience for me
and it opened up a whole
new, a whole new life.
Actually it opened up life to me
because I had no idea that this
existed in one's
life experiences.
I meant the
lovingly, the caring.
I got in touch with my-- for
the first time in my life,
I got in touch, with a
band right behind me.
I got in touch
with my femininity
that I really was
not aware that I had.
I'd been pretty much
androgynous most of my life.
I've been married
for four years,
I had an affair for four years.
But--
-Had you had any
relationships with women
before you were married?
-I had none whatsoever.
I'd never entertain
the idea of having
a relationship with women.
I thought it was
terrific for other people
but I never thought
it applied to me.
And when I ran into this old
friend from eight years ago
and this happened, I
said my God, you know.
I've been missing what happened.
But I think being from the
south in a small community,
I didn't even know
what homosexuality was,
so I had absolutely no
validation for any feelings
that I might have had
coming up, like crushes
on the gym teacher and
that kind of thing.
I had no idea.
-Did your family
know you're gay?
-I'd say no.
I've never talked
to them about it.
They think I'm
strange and different,
but they don't, I
don't think they've
put homosexual or lesbian
or gay person on me yet.
-This parade was
like a reaction,
but this parade is bigger
than any one reaction.
So many people saying
thank heavens Florida
happened so that
we get together.
This parade's bigger than that.
You know I think
the sum is really
bigger than all of its parts.
And that's something no
one could have predicted.
The feeling that
I'm feeling today,
it's just a really
incredibly powerful.
And that's something new for me.
I didn't feel this way
in the peace marches,
and maybe because they
weren't openly gay.
-Because I wanted
to see for myself
the city of San Francisco
show our nation and the world
that we're not quite
as ignorant and bigoted
as they are in other parts.
We both agreed that we have
never seen such a large crowd
and felt such good vibes.
-I think I just
like it, I enjoy it.
And I think the
gays should be given
the freedom for their own.
-Where are you from?
-Philippines.
-From the Philippines?
-Yeah, but I think I'm for them.
-Yeah.
-Yeah.
-Thank you.
Yeah.
-A gay man 50 years
old, spent 30 days
in jail one time for no
other reason than I was gay.
To see this day, I want to cry.
It's beautiful.
It's fantastic to
see our kids free.
It's beautiful.
-OK.
-Thank God they're out,
they won't need shrinks.
[MUSIC - TOMMY TALLEY, "SAYING
YES"]
-A separation of church
and state is not a new idea
but a lot of people
would like to forget it.
Big churches, maybe
not the members,
but the churches for sure have
always back pretty repressive
ideas-- war, burning
witches, having
the Crusades, the
Spanish Inquisition.
-The Bible makes it quite clear
that sex of any and all kinds
aside for the specific
purpose of procreation
is amoral, decadent,
and degrading
And so morally there is
no difference whatsoever
between two guys having
sex or two women having
sex and straight sex using any
kind of birth control at all.
In short, fun sex is
degrading and decadent,
weakening and childish
and unproductive.
-Well you can use the Bible
to defend any position,
if you just take one little
portion of it or one excerpt.
-And the Bible says the
wages of sin are death.
A man was not intended
to enjoy his senses.
-For Christianity, again this
is-- it's hard to say this,
it probably offends people,
but Christianity very often
is against people,
it's against pleasure.
And I don't think that
this is necessarily
what the teachers intended.
And even if it was, not
necessarily my teachers.
-God love homosexuals just
like he loves everyone else.
He just wants them to turn
to him and stop the sin.
-This country has a constitution
which is the primary law.
Not the Bible, not the
Koran, not somebody's
idea of what's good
and what's bad.
-I feel like many
of these people,
if they had a good preacher,
if they had somebody tell them
about Jesus the way
that it would help them,
I feel like it wouldn't
be as hard as it is.
-It's right there
in the constitution.
Freedom of religion.
And you can't have
freedom of religion
if you have religion in the law.
Just impossible.
-It's more or less this time
about religion and how it's
being used to hurt
people rather than
for what it's really supposed
to be intended about.
At least, the teachers
that most of us
respect, Christ
and all the others,
keeping religion
out of the laws.
And I mean the law here
is the Constitution.
It's not The Bible, or the
Koran or anything else,
it's the Constitution.
Well we at least have the
right to our own bedroom.
And we have the right to not be
forced to accept someone else's
religious ideas on
our personal lives.
I mean, I guess religion
gets into things
like murder and stuff like that.
We kinda all agree
we don't want that.
But there's certainly
differences here.
And religion has no
place in Congress
or in city government
or anything like that.
-So you're saying you want a
separation of church and state?
-Definitely.
Definitely.
We've been promised
that a long time now.
And I hope we finally get it.
I think maybe what's
happening is coming to a head.
For a long time,
you didn't even have
the right not to have children.
I mean there were laws in a lot
of states about contraception.
That wasn't even
your right because
of certain powerful
churches that
decided that it's
evil in their eyes
that they have to prevent
everyone else from doing it.
-But sometimes doesn't preaching
against a certain group
of people incite
violence against them?
-Many people have
a violent nature,
as in this instance of
killing this one man
the other day are
very, very wrong.
More wrong than the sin of the
other person whatever that was.
-A week ago, I was walking down
the street and this these three
black kids passed me and one
of them bumped me in the arm
and called me a faggot.
You know.
And with that sort of
hostility running rampant.
-What was your reaction
to that, that incident?
-I was really upset about it.
I was, I felt hurt.
But I was also angry.
-Last week I got on a bus
one day with a friend of mine
and I went to sit
down and there were
about four black teenage
youths in the back of the bus.
And they started yelling
faggot and harassing us,
and I just kind
of froze because I
was really torn
between fear and anger.
-I experienced it right at
Market and Castor Street, which
is suppose to be the center of
the gay community in a sense.
And If it can happen
there, it certainly
will happen anywhere
else in this world.
And days like this,
we feel very united
and we feel safe and secure.
And yet I feel that
there is a threat.
-I understood you
to say that sometime
earlier that you were married?
That correct?
-Yes, I was married
for five years.
I have two daughters.
They live in-- they
know that I'm gay
and they're very accepting
of that situation.
And I hope that they remain so.
-I'm on the Jean Gillian
defense committee
and we're trying to familiarize
people with the case.
And we've been selling food to
raise money for her legal fees.
-Tell us a little bit
about Jean Gillian's case.
-Jean Gillian is a lesbian
mother from Oakland,
and her husband has recently
taken her children away.
She's had a trial and an
appeal has gone in already,
and the judge has dismissed both
summarily without reading it
and has put gag orders
on the whole case.
So the appeal's now going
to the supreme court.
We're trying to help her
raise $12,000 for a defense.
-How much money have you
raised today do you know?
-Over $1,000.
-We're representing all
the women that can't afford
to be here, because they
feel that there are millions
of lesbian women that
are really locked at home
in dependent relationships
with men, you know,
because they depend
on them for money.
And so they can't come out, you
know, to a parade like this.
-Do you think that there are
a lot of lesbian mother's who
are afraid to come out
because their children
will be taken away from them?
-Absolutely.
I mean, I think the whole
save our children campaign
has been a real attack
on lesbian women
and on lesbian mothers,
you know, a real attempt
to push up back into the
home and force us to choose
between being lesbian and
having children at all.
-How do you feel
about the word dyke?
-Dyke, I don't like it.
Walking down the street
and I heard some women even
say, hey, yeah, right
on beautiful dykes.
I don't like the word.
I won't respond to it.
I'm a woman.
-What do you think
about the word dyke?
-Dyke, I like dyke.
I'm a dyke.
And um--
-You think people have
used that word negatively.
-I don't.
Do you?
-No, I don't, I like it.
-Having a good time?
-Oh yeah.
-Good parade?
-Yes.
-Good parade?
-A real good parade.
-Very high.
Very high.
-Are you gay?
-No, but I'm all
for their right.
-Straight for the rights.
-You having a good time?
-Fantastic.
-Got you another beer?
-Nothing like it.
-You from San Francisco?
-Oh, yes, sir.
-Are you gay?
-Sure.
-Having a good time?
-Yes, sir.
-How long you lived out here?
-Oh, 50 years.
-Things changed a
lot in that time?
-Oh, boy and how.
-For the better?
-For the better, for the better.
-Far out.
-What do you think
of the parade today?
-It's wild.
No where else in
San Francisco, could
I say that this
should take place.
It's just fantastic.
-And I glad everyone here, and I
wish you know a lot more people
to come and just see the great
feeling that is going around.
-How did the two
you get together?
-Well first time was
at the Castro theater.
We were watching a movie
and we saw each other
and just, you know.
Then second time,
we just started
sitting together so
it just worked out.
-If I love someone, I don't want
to say I love you but I cannot
touch you, because, you know,
feeling is also very important.
We are very
sensitive, all of us.
-What brought you out here?
-Uh, friction between family
life in Kansas and just more
relaxed out here.
-Did you find problems
with being gay there?
-We can't, we can't show
any feelings at all,
or they just sort
of crucify you.
They just, they just
don't like that out there.
-I believe that people should
be able to relate to people
and communicate with
people and not draw lines,
because one you happen
to be male or female.
Because we are here
for life, liberty
the pursuit of happiness.
And that's I want.
-Do you think you're going to
stay around in San Francisco?
-Yeah, we live in San Francisco.
Hopefully for quite a while.
[MUSIC - PAUL DUBOIS, "I LOVE A
MAN"]
-Now there's you story.
OK, somebody fell in love with
me when I was 18, a woman did.
But I didn't actually come
out till I was 21, almost 22.
-Well I guess because I
became intensely interested,
I was very curious about
having sex with women.
-And that yet back
east especially women
are into the male
female dichotomy
and so that was even harder
because I knew what I wanted
but it was mostly
in west coast terms
but I was still stuck on
the east coast at that time.
-At first I was really
curious and excited
then I got very freaked out.
And I was living in Los
Angeles, at the time,
I didn't know anybody at all.
I mean, I mean, I didn't
know anybody that was gay.
And so I was very freaked
out about me being gay,
like I just could not see
a future in it at all.
-That came out for woman
and that blew sky high
so I had to find my own
reasons for being here
and California means a
lot to me as a person.
-Then I don't know.
I was also very curious as
well as being very sympathetic,
so one time I ask her,
Ann tell me what's
it like to make
love with a woman.
And she said well,
you know I can't, I
can't tell you what that's like.
You, you can only find that out.
I went ahhh!
-This is three lovers later,
and now my lover due to economic
whatever is working in
Bakersfield for the summer.
-Couple of weeks later this
friend of mine and her lover
ask me if I wanted
to sleep with them.
And I was married at
the time to a man.
-Really difficult because
they're into roles, and that
was some of my hangups is
that I'm not into roles,
and being gay for me is a whole
political power type situation.
-I don't really know how to
talk about what it's like, I
guess it's like to love, I mean.
The woman that I'm
involved with right now,
I guess I don't know
why I love her but I do.
[MUSIC - WILLOW WRAY, "I FOUND
YOU"]
-I came because, um,
I'm proud of being gay
and I wanted to let
people know that.
And I thought the
more of us-- and I
knew also it was going
to be an incredible high,
I mean there's no way that you
can see this many gay people
together ever any
other time of the year,
and it's such a free thing.
Cause, you know,
usually you walk around,
you can gay but you know most
people don't know you are
and if they know
you are, you assume
that they hate you for it.
And here you can walk around
and people love you for it,
you know, and you
can love them for it.
Well the straights over
here are for gay rights
and a lot of them are
our friends in someways
you know I mean like,
they're not afraid.
In some ways of
course, they don't
have to be as afraid
as gay people do
because they aren't
going to get it.
I'm digging the fact that this
is the first time ever I've
been with this many men,
and I have not been afraid,
and I've not been hassled.
And to be able to be out in the
streets with this many people
and not be afraid of them
physically or mentally,
you know, is just-- it's
never happening to me
before in my life except
maybe at the lesbian commerce
but that was with women right?
And this is like being
in the real world,
the whole real world, and
not having to be separate
and being able to be yourself.
You can't beat it.
-For the straight folks
who don't mind gays
but wish they
weren't blatant, you
know some people
got a lot of nerve.
Sometimes I don't believe
the things I see and hear.
Have you met the woman who was
shocked by two women kissing
and in the same breath tells
you that she's pregnant?
But gays shouldn't be blatant.
Or the straight couples
sits next to you in a movie
and you can't hear the dialogue
because of the sound effects,
but gays shouldn't be blatant.
And the woman in your office
spends your whole lunch hour
talking about her
new bikini drawers
and how much her husband
likes them, but gays
shouldn't be blatant.
Or the hip chick in your
class babbling a mile a minute
while you're trying
to get stalled
in the john about
the camping trip
she took with her
musician boyfriend.
But gays shouldn't be blatant.
You go in a public
bathroom and all
over the walls there's John
loves Mary, Janice digs
Richard, Pepe loves
Delores, et cetera,
but gays shouldn't be blatant.
Or you go to an amusement
park and there's
a tunnel of love and
pictures of straights painted
on the front and grinning
couples coming in and out,
but gays shouldn't be blatant.
The fact is blatant
heterosexuals
are all over the
place-- supermarkets,
movies, at work, in church, in
books, on television every day
and night, every place,
even in gay bars.
And they want gay men and women
to go hide in the closets.
So you straight folks, I say,
sure, I'll go, if you go too.
But I'm polite, so after you.
-Well, right now I'm employed
as a nursery school teacher
for the Cross Cultural Family
Center here in San Francisco.
And I work with two,
three, and four year
old children as a teacher.
-And they have for as
long I've been out.
And maybe for as long as
I'm aware of being gay,
that was a question
with my desired
ballet training as a kid.
My mother's best
friend said that I'd
be a silly little faggot, so
I didn't get ballet training.
I would have want to,
I'm sorry I didn't now,
it would have been
nice preparation.
-Oh I just, I just
enjoy it so much.
I just love being
with little children
and I love sharing my
love with little children.
Watching them run
and jump and grow.
It's been a shear
joy, just a joy.
-I'm from San Diego, and
with the exception of friends
I've made since I've been
here, most of my friends
here are San Diego gay men.
And we moved pretty
well on for that reason
because it wasn't
possible there.
We didn't give as possible
to be comfortably gay,
be where we are and
be gay and stay there.
So we split.
This is the place
to be to do that.
-Living in San
Francisco has been,
has been a real
saving grace for that.
I found problems with it
as a junior high school
teacher in Rochester, New York.
That's one of the reasons
that led me to come out here.
I used to teach junior
high school for five years,
I was a junior high school art
teacher in upstate New York.
Was in the closet, was feeling
very dissatisfied with myself.
And then I came out to
visit San Francisco,
and saw everyone loving everyone
else and saw so much openness
and I just knew
I had to be here.
-I guess it's cause I'm gay,
I haven't ever been straight,
so I don't know
how I would relate
to this if I were straight.
-Because I have
beautiful relationships
with their parents as well.
I, for the first
time in my life,
I can live as an open gay person
and can totally be myself.
I could be as flashy
as I want and I
could be as
conservative as I want.
-Well, here's the story.
When I was four years old, I
used to put blocks in my socks
because I always wanted
to wear high heels.
And I used to do it very
secretive, you know.
Well I came to San
Francisco and I
found out that it was really OK.
And I wear my high
heels on days like today
because I've always wanted
to wear high heels, you know.
I think it's really, it's OK.
It's perfectly all right
to wear high heels.
I get a little
flack now and again
but I can handle it I hope.
-My feeling is about drags,
it's degrading to women.
And I don't pretend to
understand what motivates
the men to do that but I know
that the whole society mocks
women at the same time that
it pushes them into that role.
And I think that there are women
still all over the country, all
over the world,
suffering from trying
to being that stereotype.
And being taught continually
that that's what they're to be.
And then to see men just getting
off on it knowing that they're
not stuck with the
oppression that goes with it.
That they're just
having a good time.
They can take off their
dress and their makeup
and just be free of that role.
So really to me, it's a
very, very heavy issue.
-Oh I love it.
I made a decision
a long time ago not
to do anything I
didn't feel good about.
To have a good
time, to have fun.
I mean it's the only
thing worth doing.
-Really, I haven't
taken any time
to deal with drag
queens or men who
are into drags, because
I find it offensive.
-Drag is just the tool that
you use to express who you are,
and in terms of clothes.
Some people wear leather,
some people wear feathers,
some people wear sequins,
some people wear Levi's.
It's all drag.
It's all the tools to tell
other people who you are.
-I like outrageousness.
You know like I like punk
rock and I like crazy things.
But I'm a punk rock freak.
But drag is somewhat
offensive to me.
-And I think that when
you're having a good time,
people relate to that goodness,
even if it's not their style.
-When I see men dressed up,
um, as Anita Bryant look likes
and, which is what they're
doing most of the time,
in a very offensive
way, cause there's
no description for
womanhood in my mind.
-It runs from all sorts.
I mean people love
it, people hate it.
The same way that people love
or hate you no matter what.
But it's just the
focusing device, you know?
It's like a magnifying glass
that just makes it clear,
it makes it bigger in your eyes.
And I still relate to people
hopefully as I would relate
to them outside of this
dress and this feathers
and these makeup.
-Into it is a giggle.
I talked to a guy at this
thing we went to last Sunday
and it's just a giggle.
-Yeah, because it's
fun there's also
a political sentiment behind it.
I mean I feel a
victim of sexism.
And I think it to understand
what I am victimized about,
I have to understand
what sex is all about,
both as a homosexual--
as relating to women,
sex in terms of the clothes
that they wear and stuff,
this helps me feel
androgynous or hermaphrodite.
I mean it makes me feel
like a whole person
instead of just half a person.
Just like I'm part of the whole
human race instead of just half
of it.
-In to radical a
societies and oppressive
societies and fashion societies.
People are taught
to dress a like.
People are forced to
dress alike, to act alike,
to perform a life as opposed
to follow their inner needs,
inner inter wants,
their own promotion.
And it's easier.
It's easier to control people
when you don't relate to them
on an individual
level, or you're
relating to them as an image.
I'm an individual human being
and I want to express that.
I want to express the
truth inside of me.
I mean everybody is different.
They need to express that
differentness then people don't
automatically fall into line
and start automatically taking
orders and automatically not
question what superiors quote
unquote are telling them to do.
And when everybody
looks alike, then you're
just assuming that everybody
is exactly like you,
so you can take all these
liberties with them,
as opposed to seeing that
people are into different trips.
When you look at mass
demonstrations in totalitarian
societies, I mean, where you
see these, as many people
as there are here
today, you don't
get a sense of the individual,
you don't get a sense
that these are
real people there,
you only I mean
see herds of sheep.
I mean the basis of
racism and sexism and ages
and seeing people
at not individuals,
but seeing them as
part of the group.
Seeing them as stereotypes,
you know, a faggot
or a nigger or a dirty old man.
You begin not to think
of people as individuals.
People dress alike,
people talk like, people
raise their hands at same time.
When people are just
being themselves,
you begin to see that there
is this whole diversity.
Seeing all these people
today just gives one
a sense of confidence
that that kind of thing
could never happen
again because there's
this whole spectrum
of people around.
And certainly some of us are not
going to let that happen again.
-I notice a lot of people
wearing pink triangles today.
-The pink triangle has come
into use in recent years
as an identification with
the gay individuals, who
were imprisoned in Nazi
Germany, and were forced
to wear a pink triangle
signifying their homosexuality.
The sad fact of gay
history during that time
is that very few people,
either then or even now,
realize how many or hundreds
of thousands of gay individuals
were rounded up, thrown
into concentration camps,
and killed, executed
summarily or worked to death.
The homosexual
population in Germany
was one of the first populations
that was subjected to genocide.
In fact some of the
methods of extermination
that were used
later had first been
try it out on gay individuals.
Gay people must learn
their own history.
Many people wear
the pink triangle
and probably have
little idea how
horrible the history
of that triangle is.
[MUSIC PLAYING]
-(CHANTING) Gay rights now!
Gay rights now!
Gay rights now!
-If you could invite one
gay person from any period
of history, who would you
like to see here today?
-Well I, I wouldn't want to
say anyone one person I'd like.
I mean, I can think of lots
and lots of people that like,
I wish were here.
I wish.
-Well I think I would like
to see Alexander the Great,
after reading the
"Persian Boy," I
think it would be a
beautiful history lesson
to see that men
strutting down the street
with the sunlight
glinting off of his armor.
-I wish all Amazons were here
that raise so much ruckus.
-Herman Melville.
-I'd like to have
Jesus Christ, I'm
pretty convinced he was gay.
I mean, any man
that has no women
and you know, who can say,
we know he had no women,
it says that in the Bible.
It never mentioned no men so
I think that probably was gay.
-Well, I think he'd
enjoy the parade.
-I think he would
definitely enjoy the parade.
He's see that a lot of people
dress like him for sure.
-I wish Sappho was here
and all, all her friends.
-I think James
Baldwin, if he's gay.
-I wish Diana the
Huntress was here.
-Probably Buster Crab you know.
Nowadays he could
still be in his movies.
Back then they kicked him
out of his movie contract
for being gay.
-Bessie Smith.
-Well I think, I
think Andre Gide would
be the man I was thinking about
today as I was going along.
When I was a student, Andre
Gide, the great French man
of letters, was an
inspiration and model
because he was open
about his gayness
although it was a
struggle for him.
And he would have liked
taking to the streets.
He was a man of the streets
as well as a man of letters.
-The spectacle of today with all
of the thousands and thousands
and thousands of people on
the streets in San Francisco
and in other major
cities, is that's it's
a statement to
everyone in the world
that there are gay people, that
there is a gay life, that there
is a gay community
for the young person
somewhere feeling
very much alone.
This kind of statement does
away with that terrible sense
of isolation and loneliness.
We used to have an expression
that so and so was not
for street wear, meaning
you couldn't walk down
the street with
them without being
somewhat identified
as a gay person.
And if you were trying
to keep a cover,
if you were trying to maintain
a job or live in a community
where you didn't want
people to know you were gay.
There were certain people
you couldn't associated with.
But those people,
we always knew,
were serving us a purpose.
They gave us a screen
behind which we could hide.
And therefore, it's very
important in today's gay parade
that there be individuals who
are blatant, who are obvious,
who are outrageous.
Because they've
always been there.
The drag queens,
the hair fairies,
the people who by their
behavior said, I'm so gay,
I can't cover it up.
And then the rest of us
could stand on the sidelines
and let the rest
of the world think
that that's what a gay
person looked like.
Today, we join them
and hold hands.
[MUSIC - TOMMY TALLEY, "ALL
PEOPLE"]
[MUSIC - ELLEN ROBINSON, "GLAD
TO BE LOVING YOU"]