The Witches of Essex (2018) - full transcript
Paranormal Investigator, Chris Halton, embarks on a journey to discover the myth and the legend behind the Witches of Essex. This Paranormal documentary tries to uncover why Essex is ...
Spooky music.
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welcome to my latest
para documentary
which actually starts
in the village of
kanuda in Essex why
kanuda I'm hoping to
focus upon the ghostly legends
associated with this
church the Church
of San Nicolas and
also its neveress
reputation for
witchcraft and to examine
more closely in
detail the background
and origins of
some of the legends
attached to the
church which if to be
believed would make
canoed n' one of the
most actively witchcraft
infested areas
in the entire world
but of course as one
knows through life
that quite often
once you've separated
truth from fiction
the true reality
of these places is
nothing more different
than perhaps to
other locations
within the county of
Essex and elsewhere
and of course I'm
hoping to examine
them in much more
detail but firstly
let's look at the
church here of San
Nicolas it is of late
medieval origin and
this magnificent
tower which stands on the hill
promontory rises
123 feet above sea
level and gives
unparalleled views
across a valley and
certainly perhaps
through history it
may have been used as
a possible defensive
position and more
certainly as a lookout
and the tower was
constructed as
celebration for the
English victory over the French
following the Battle
of Agincourt in the
year 1415 and certainly
today the tale
can be seen from many
locations at great
distances as you
approach this area and
in sir she was safe
quite a landmark
which most people
and particularly so
boats using the
nearby river have used
as a navigable
feature the actual
origins of lean canoe
Dhin dates back to
sex and times and
means basically hill
of cannas people
certainly King Canute
on his campaigns
across England had a
base camp nearby and
we'll have used this
promontory as it
afforded such a
good view across the
neighboring valleys
and hills but
firstly that's deal
with why I'm here
I'm hoping to
after I visited the
village of kanuda
to travel over to
Felton and Essex
which has a personal
association with
me perhaps with a
possible witch and
witchcraft and to the
village of monetary
and miss lis in
Essex which was the
home base of Matthew
Hopkins self-styled
which find a general
in the 17th century
who during his time
dispensed or should we say Cyril
murdered where his
assistant mr. stern
over three hundred
innocent women but
this firstly look at the alleged
reputation for
witchcraft associated
with this church and the village
if we examine the
court records and
testimonials of actual
witchcraft trials
here in the village
of kanuda we have to
look firstly in the
year 15 85 when a
local spinster by
the name of rose pie
appeared before the
court here accused
of bewitching to
death a 12 month old
baby with a name of
Jonas snow who lived
at nearby scald
hearse farm on this
occasion the corpse
showed leniency
because the evidence
to convict was
insufficient but by
cruel twist of fate
although she was
acquitted she actually
died in prison because
she wasn't able
to pay her release
fee and sadly five
years later a lady
by the name of Cicely
making or good wife
making appeared
before the court
here charged with
practicing witchcraft
here of course on
this occasion they
showed a degree of
leniency they gave
her five years to
mend her ways and to
return back to the
teachings of Christ
suffice to say that
five years following
she was back again
before the same Court
where instead of
being executed or
being imprisoned or
tortured on this
occasion by modern
standards they
showed a degree of
leniency because she
was excommunicated
from the church but
by the standards of
medieval England that
meant her soul was
going to be consigned
to hell as Cicely
Macon was obviously
a practicing Wiccan
that wasn't much of
a threat and as far
as where we're from
that period onwards
she was able to
live her life out
peaceably after
these two trials in
canoed and there
appears to be no
further records
indicating that any
other citizens of
this village were
brought to trial
accused of witchcraft
which of course cannot
be said for other
parts of England
and particularly in
this county of Essex
and Suffolk where
witchcraft was
considered to be quite a
prevalent and common
offense but what
canoed in' is
particularly known for or
its legends associated
with witchcraft
and the rituals of
witchcraft that are
connected to this village
of course to this
church one of the most
interesting characters
that could be
connected to the
village of kanuda was a
man by the name of
George P king Gill
who was born in
1813 and died in the
village in the
year 1909 and it's
believed that he's
buried somewhere in
the churchyard but
without the headstone
George was known
as a cunning man
cunning in this case
meant that he was a
witch and had practiced
he's worshipped
to a horned God
allegedly and during his
lifetime
although employed as
a farm worker many
people used to go
to him for cures for
many ailments and
walks and also to
improve crops and
so on and so forth
which he could give
some kind of potion
or make some kind
of spell it is said
that he walked
along a hedgerow and
touched it with a
stick all the animals
in the hedgerow would
run out and they
could easily be
captured and caught
again it was also
said that if anyone
crossed swords with
George their life
and indeed their
prosperity in life
could be severely
hampered by what
George could do in
the manner of witches
and spells
the problem with
the legend of Jaws
picking Gil is that
despite all his
grand claims that
are added to his
reputation most of
those were actually
discovered as it
were some fifty years
after his death
might a writer Eric
maple who went
around many old age
people's homes
interviewing some of the
elderly residents to
get their take upon
the legend of Jaws
peeking Gil and of
course as one gets
older one's memory
tends to fade and
certainly in this case
his reputation was she would say
somewhat elaborated
by those who he
spoke to
it was said that
if you went to his
cottage just on the
outskirts in the
village I looked for
the window during
the evening time
you could see his
familiars in the
form of mice suckling
at his nipples and a
manner of weird and
wonderful tales
associated with this man
were researched
by this writer of
folklore Eric maple
and of course going
further into I
believe the 1970s an
American by the name
of the thurb also
added more to the
reputation of George
picking gel and so
as a witch and as a
cunning man he somehow
tion out from all
of the other witches
there recorded and
known who were
operating within the
county of Essex but
George picking go
was no fault and he
was also a person
that went to rewrite
the rituals of his
worship to witchcraft
the Horned God and
was also a man who
was known to make
some fairly grand
statements for example
he claimed that
he had nine covens
across the county
of Essex and also
believed in neighboring
counties such as
Hart this year and
that on one occasion
he had to showdown
with another witch
where he struck
this witch down dead
and of course all
this added to his
reputation as a man
to be feared and
certainly the villagers
and indeed the
church did fear him
regardless he claimed
that he could sit
quietly smoking the
pine why he would
employ imps to bring
in the crops from
the farmer's field
and that farmers
would pay him extra
money to be able to
perform his miracles
on their behalf
another reputation
added to the legend
of Aleister Crowley
for example was that
he was at one time
a disciple of George
picking Gill and that
he was eventually
thrown out from the sect for his
behavior which was
considered to be
outside their
teachings and practices
however further
research in later years
by other researchers can find no
evidence of any
connection between
Aleister Crowley
and George P Burdell
and yet we can prove
here that in later
years people have
added more to the
legend of George
picking Gill which
today has given rise
to the fact that
kanuda is regarded
as the focal point of
witchcraft in the
county of Essex and
indeed if one needs
further proof that
the reputation of
witchcraft in Canada
was a concoction
of the 19th century
there's a local
rhyme which says that
there are always be
six which is in the
village three of
cotton and three of
silk
well if that had
been something which
was claimed to be a
medieval saying then
surely it would not
have been cotton it
would have been war cotton was a
discovery of the
19th century and
certainly during
the era of George
picking Gil without
going into more
detail about his
national claims and
what he could do
what he cannot do in
his victims it was
quite clear that he
had a grudge against
the church and that
many times had
run-ins with the local
priest it is claimed
that when he died
he was walking through
the churchyard at
kanuda when at night
daylight suddenly
appeared from behind
across a stone cross
in the cemetery
which reflected upon
him and struck him
dead nothing could
be further than the
truth he actually
felt ill at home and
he was taken to a
hospice but eventually
he died of old age
and was subsequently
buried in the churchyard
certainly there are
many many legends
and attachments
between the church and
its association with witchcraft
it is alleged that
should a stone fall
from the tower of
the church it would
indicate that one
of the six witches
inside the village
had died and that
another was due to
take their place
still adding to the
legend of the tower
and the witch is
that so long as the
church tower stands
there will always be
which is in the verge
apparently anyone
who walks around the
tower at midnight
could be forced to
dance with witches
and apparently at
Halloween if you go
around the tower
seven times you will
see a witch thirteen
times you will
become invisible if
you run around the
tower anti-clockwise
on Halloween the
devil will apparently
appear before you
and more interestingly
if you run around
the tower backwards
three times a portal
will appear before
you and you will be
able to travel back
through time now of
course I have yet to
find any reference
to any person has
a claim to have
experienced any of
these experiences
inside the church
errotica Newton and
again it's something
that people have
welded to the legend
of George picking
Gill and to which is
inside the village
which has made it
such a fascinating
place for study and
particularly for
folklore and local
anecdotes I certainly
don't feel that
canoodle is perhaps any
more haunted with
witches or infested
with which is whichever
way you want to
look at it and
anywhere else in the
country but why I
find particularly
intriguing about the
whole deal is that
if we go back to
the 17th century we
have the Witchfinder
general Matthew
Hopkins persecuting
innocent people
accusing them of
being witches and in
the 19th century we
have George picking
girl doing exactly
the reverse but this
time on church
members of a local
congregation a certain
irony perhaps and
one which of course
has stuck quite
firmly in my mind
since I started to
research this particular
ah q mentoree I find
these legends and
local anecdotes to
be fascinating but by
and large I regard
them as just that
anecdotes and stories
nothing more but
they do add a rich
character to the
fabric of what the
village of kanuda is
to this day and sadly
because of it it
attracts a lot of
people there at night
and the church have
been forced to add
security gates to
prevent people from
entering at night and
it is also fair to
say that some people
have gone into the
churchyard and have
seriously damaged
headstone because on
one portion of the
churchyard the cemetery
it is absolutely devoid of any
headstones which have
been ripped up and
smashed up in the
past which perhaps is
a tragedy to the
history of the village
and our knowledge of the past
apart from the church
and the villages
association with witchcraft
the church has two
notable ghostly
legends attached to it
the most notorious
has been seen on a
number of occasions
a lady wearing a
pope on it hat who
has no face who's
been seen to pass
through the West Gate
into car park at the
front of the church
and disappeared down
before the river
and on one night
a lady was parked
outside who had no
knowledge of his
ghostly reputations
when she saw this
apparition she saw
that it had no facial
features she was
petrified and she fled
in flight from this
sighting and never
to return again to
the church no doubt
today probably to
recall that situation
with horror and fear
of what happened to
her on that particular
night but apart
from that there's
also been an alleged
headless ghost seen inside the
churchyard who's
been known to deposit
his victims in
neighboring ditches quite
how true any of
these legends are one
can only conjecture
eyes but I would
have thought that
the occasion of the
lady who saw the
figure with a pope
boniface is probably
one of the more
truthful elements
attached to any of the
ghostly sightings
here but what is more
particularly worrying
and frightening
for any visitors to
this churchyard are
its associations
with witches and some
of the rituals which
have been seen and
performed inside
this very active
churchyard
I'm actually
standing outside this
rather delightful
timber-frame building
in the village of
Felsted on Essex which
as you can see was
built by George boot
in the year 50 96
certainly today it
stands out as an
interesting feature and
particularly so when
its opposite the
guild hall and the
beautiful church here
and of course Felsted
is noted for its
public score but
coming back to this
building it also has
an addition which
you don't find on any
other buildings in
this area and that
is known locally as
the felch did hang
and allegedly depicts
according to the
Builder a carving of
his wife she being
a rather plain and
ugly woman he decided
to display that
more as a joke rather than with
reference to anything
else but if you
look more closely
at this figure which
is actually a support
bracket you'll
notice that she has
cloven feet and she
also has exposed
breasts and appears to
be restrained or held
back and contained
on the side of the
building I think the
truth here is that
the figure was carved
as a grotesque to
ward off evil we have
only got to go back
three years earlier
in the year 1593
when a local spinster
at the age of 59
years a woman by the
name of Alice Albert
was declared to be
a witch according to
a local farmer she
had hexed a number
of his animals which
fell ill and diet and
she apparently had
bewitched them and
in order to gain
retribution against
her he complained to
the local magistrate
here who issued a
warrant for her arrest
and she was taken
to Chun soo decisis
where along with a
number of other innocent women
she was judged guilty
of which car and
she was Punk one can
also imagine that
she was probably
tortured a great length
where under torture
under pressure she
may have admitted to
anything at all but
there the story
doesn't quite end and
this is where I come
into the picture a
few years ago I came
to this village to
shoot a piece on
George boot house and
some of the other
buildings and the
church and as I was
carrying my camera
across the road to
get a better view of
George boot house
I was standing in a
central position
as you can see from
this short clip here
when I recorded the
most unusual EVP
if you listen closely
the background
audios completely
wiped out and its
substituted by this
very evil sounding
voice a number of
voice analysts have
listened to this
at live and have
declared that they
can find no logical
reasonable explanation
for that voice to
be there and so I
think it's fair to say
a most certain to
say that that is EVP
or electronic voice
phenomena which was
inadvertently
recorded by me as I
carried the camera
across the road could
there be an association
between that EVP
the legend of George
boot house and the
poor spinster Alice
Albert and of course
today I can't answer
that question I can
only surmise that
there may be a tenuous
connection perhaps
many centuries ago
when George boot
built this beautiful
house that Alice
Albert had lived very
local to where the
restaurant is today
and pants Alice
Albert spirit still
reigns supreme in
this part of the
village of Felsted
as I said I'm only
speculating it's
just idle speculation
that only from
what I recovered on
camera certainly
a strange place to
recall evey
in the middle of
the busy road but it
happened and so did
of course the legend
of Alice Albert and
the self dead hag
which today still intrigues and
fascinates many
tourists that come to
this area and so
now we move on to
another area much
notably witchcraft but
in later years in
fact in the 17th
century
the final part of my
documentary on the
Essex witches actually
brings me to the
villages of mists
near Manningtree in
fact I'm standing
within the grounds of
mystery towers
Manningtree miss lis
will always be connected
with
one man the Nemesis
of all witches in
the 17th century a
man by the name of
Matthew Hopkins the
son of a Puritan
priest who was born
in great venom in
Suffolk in the year
1620 and following
the death of his
father who was quite a
wealthy man
owning tenements at
framlingham Castle
in Suffolk he came
to this area with a
hundred marks as
part of his father's
will where he
purchased the mystery
forum Hotel today
there is still a
mystery for hotel but
unfortunately it's
not the original
building that Hopkins
purchased it was torn
down much earlier
and a later version
was built in the
year 1735 whilst here
he came across an
alleged witchcraft
trial that was being
prosecuted at the
behest of villagers by
a man of the name
of John Stone he
actually appeared
at the trial and
listened to how
stone presented his
evidence and obviously
at that point
decided to throw his
bottom with Stern
to carry out their
own investigations
into witchcraft
because it was paint ly
obvious that people
were willing to pay
for the death of other
people and before
long they had actually
formed a company
which involved three
professional which
identify as these
were women who knew
the signs of the witch and stone
employers of which
pricker they were
certainly psychopaths
they had no feelings
or remorse for
their victims and
they were handsomely
rewarded not only to
dispose of alleged
witches by identifying
them but also
innocence that other people were
prepared to pay good
sums of cash for to
be rid of them in
fact by the end of his
reign he had accrued
the princely sum of
a thousand pounds
which by modern
standards were placing
within a level close to being a
millionaire so it
was certainly a very
very profitable
exercise and the sad
part about all of
this was the fact that
this occurred during
the English Civil
War so there was
no proper lawful
jurisdiction by
authorities because some
could be under the
controlled Royalists
others could be under
the control of the
parliamentarians and
so Hopkins was able
to work within this
grey area and he
even had a letter
of Good Conduct to
allowing through two
different areas in
order to carry out his alleged
persecutions of witches
it is believed by
the end of his reign
that he had murdered
over 300 women and
also some men too
and on one occasion
had persecuted an
elderly priest who he
accused of being a
witch quite clearly
Hopkins had gone
beyond his dream it is
a Witchfinder general and was a
psychopath completely
out of control
now why would
people want somebody
persecuted as a witch
well most of his
victims were poor
painless elderly
widows easy victims
to torture and to
confess to alleged
crimes and as a
result of their
prosecution they would
receive a financial
settlement from the
grateful villages and
the reasons behind
all of this mostly
were the fact that
the great play
existed during that
period of history
and of course there
were a number of
ailments and diseases
affecting livestock
which all could be
attributed to the
work of a witch nobody
really understood
the mechanics of
science at that period
of history it was
still very much
in its infancy and
particularly with
medicine and so if
somebody fell sick
or if their animals
fell ill it had to
be the work of a
witch
of course there is no testimony
following any of these
persecutions that
any of these animals
or people recovered
from their alleged
ailments as a result
of a witch being
persecuted and wired
and certainly during
their early days
here in Miss Lear
Manningtree they
prosecuted and had
hung 19 women from
this area who were
completely innocent
of any crime of
witchcraft in fact
during the early
days in the year 1645
most of their early
victims were tried
by water at the
infamous hopping bridge
which can still be
seen today along the
walls at miss Li and
here victims were
tied to chairs and
thrown over the side
into the pond below
if they died they
were clearly
innocent but if they
floated back to the
surface they were
obviously guilty
as a witch and they
were later taken
to Colchester where
they were tried
and hung and indeed
today in the castle
basement are the
remains of the cells
in which a number
of his poor women
were incarcerated but
it can be considered
that they would
have been cold they
would been damp and
the victims would
have been stripped
naked and beaten other
methods to detect
witches could be
signs of a witch
particularly if
people have walks or
moles these are
normally the signs of
witches apparently
or if people have an
extra nipple which
is definitely the
mark of the devil and
so on and so forth
I in fact have a
birthmark on my back
which quite clearly
could indicate that
I'm a witch because
if you look at this
birthmark it actually
resembles a witch
on the broom stick
so had I lived in the
17th century and was wrongly
unfortunately accused
of being a witch
I would not legally
have been able to
defend myself such
was this savagery and
the bigotry of that
period of history
Methos they employ to extract
confessions and to
prove their guilt
that was simply by
using a blunt knife
placed against their
arms and of course
a blunt knife would
not cut their skin
and with not draw
blood which was a sure
sign of witchcraft
or by using a knife
with a retractable
blade so that the
knife will appear
to pass through the
victims arm and be
retracted with no
trace of any blood or indeed any
customers skin which
was also a sure
sign of witchcraft
it's believed that
Hopkins drew his
inspiration from the
works of King James
the first who wrote
the book on
demonology it is also
suggested that for
a period he was
employed as a clock
in Holland where he
learnt much of the
continental methods
of detecting which
is all bar one of his
victims were hung
only one was burnt at
the stake whereas
that practice of
burning at the
state of witches was
fairly commonplace
throughout Europe one
of the questions
that arises is why
didn't Hopkins visit
Keynesian and Essex
and the suggestion
is that he was too
terrified after which
he's there well as
I've shown in the
earlier part of my
documentary the
alleged witchcraft in
the village was more
a confection of the
19th century and he
had no reasonable
call to go there and
I'm very sure that
someone like Hopkins
would not easily be
dissuaded from attending
a village which
was noted to be
haunted with witches it
is interesting to
note that Hopkins
produced in the year
16 47 the discovery
of witches which he
used in his defense
against the priests
John gall at Great
Staunton in Huntingdon Sher who
denounced him as a
witch Huntingdon was
perhaps his last final
battle and he was
forced to retreat
and suffering from an
illness of a chest
infection he went
back to his home in Manningtree
in south street which
in fact today is
an empty lot next to
the red line public
house
where he died of
his illness within
hours Hopkins have
been buried in the
grounds of miss
lis church not this
churchyard but
another church which
sadly no longer
exists today and so we
are unable to
place exactly where
Hopkins is interred
but suffice to say
that he legacy lives
on for eternity the
discovery of witches
was taken across to
America by the early
settlers to the
town of Salem in
Massachusetts where it
was put to good
employment in another
reign of terror which
is known today as
a Salem witch trials
today the legacy of
Matthew Hopkins
still lives on in the
form of his ghosts
apparently he has
been seen at hopping
bridge walking
along the walls area
facing the river
store also ghostly
and mysterious
screams have been
heard coming across
from the salt marsh
which is believed to
be the spirits surface
on his victims he
apparently has been
heard inside the
mystery horn hotel
on the upper floor
walking up and down
as a restless spirit
perhaps and lastly
at the White Hart
Hotel a Manningtree
where his spirit is
allegedly said to
haunt quite how
true any of these
stories are I cannot
attest but I can
say that for a long
long time thereafter
the legacy of Matthew
Hopkins will live
on in this area
perhaps as a vessel to
sell tourism more
perhaps for people to
come and reminisce
over the terrible
deeds carried out by
two men in the 17th
century
[Spooky Music] Horse gallops
[Spooky Music]
well I've arrived to
a church which for
me has many fond
memories having been
here on numerous
occasions in the past
I'm actually asked
some evans church on
the island of mercy
and essex and this
is actually the
eastern side of the
island
there is another
church at the western
end this particular
church has an
interesting history
it took over 200
years to construct
and dates from the
12th 13th 14th
and 15th centuries
respectively so
there's been an ongoing
development here
over the centuries
which has brought us
today to this fine
church that stands
here as testament to
the craftsmanship
of the medieval past
and very light and
airy has a wonderful
ambiance and it's
certainly something
that I'd love to come
back to whenever I
have the occasion
and it's great to be
back here today and
usually perhaps it's
sunny outside and
there is very little
wind which gives me
great opportunity to
share with you
one of the legends
outside associated
with this church
let's have a wander
around this church
has probably got the
most unusual pulpit
which I've seen
anywhere the notice of
the pulpit and it's
hourglass shape is
actually created on
top of a column and
the reason for that
simply was up until
1920 this church
was filled with box
pews so the height
of the pews would
have touched just
below the actual
paneling here from
which the priest
would stand
please are a rare
sight in churches
mostly ones we find
are made from wood
but this is a casting
brass and probably
dates to the 19th
stroke early 20th
century it's a
particularly fine piece
and obviously well
looked after and well
cleaned one can just imagine the
prohibitive cost even
for that period of
history but
nevertheless it's quite
beautiful with no
[Music]
there are are two
interesting exhibits I
want to share with
you now part of the
church furniture
isn't work one is this
wooden frame plaque
to the memory of the
tenor Colonel Edward
Bellamy citizen and
fishmonger late
of this parish who
deceased the 28th of
August in the year
at the age of 59 and
considering its age
and how far actually
goes back and the
fact that it's still
here and it's so
well perfectly
preserved this is indeed
an enjoyable rarity
to actually see
inside a church today
and next to it we
have a staircase a
medieval staircase in
stone which goes up
but comes out at the
top there which was
originally access to
the rude loft and
the Rood screen used
to literally run
across here separating
the chancel from the
nave and of course
the Rood screen has long since
disappeared but there are still
references to the
fact that it actually
existed and to see
it as a curiosity is
quite fun really a
detail which I always
appreciate particularly
so in medieval
churches and it are
these large archways
which separate this
part of the Church
of the nave from
the adjoining chapel
from the detail
that I can see these
would probably date
to the late 14th
early 15th century
and even to this day
the preservation
of the detail the
carving is is
still there there's
virtually no damage
and it seems to have
survived history fairly well and
certainly accredit
to the Churchill
authorities here
which maintained this
building in such a high state of
renovation and repair
[Music]
just over here we have a rather
attractive late
14:30 15th century
medieval font with
ecclesiastical
carvings around the
tunnel sides which
is particularly
interesting this has
much closer look
certainly just
looking at this piece
listen fine carving
here of arches and
here is an empty space
I can only assume
at some point this
may have contained an
image of a now
prescribed Saint which
may have been taken away there's
certainly other panels
which attests to
the fact that
there may have been
something else
there originally but
having said all
that the detail was
still very strong
it's albeit slightly
chipped and damaged
and after centuries
have used them
bearing some signs
of graffiti it's
still very much here
today and very much
used and enjoyed
by the people that
celebrate at this
church there are two
historical characters
attached to this
church which I wish
to go into some
detail with one I
will need to travel
outside to two grave
of a 15 year old
girl and the other
perhaps to a famous
author and was also
the priest here in
the nineteenth century
but let's wander
outside first and
let's look at the
legend of Sarah wrench
[Music]
one of the most
unusual and perhaps one
of the saddest
burials here in the
church art at some
edmonds Church in
East mercy and Essex
is an iron cage
grave burying the
legend of Sarah wrench
who died May the 6th
1848 aged 15 years
and five months but
she is buried alone
in unconsecrated
ground nobody actually
knows who sarah wrench
was and certainly
there's no record of
her birth which in
those days wasn't
particularly unusual
unfortunately but
for a burial to take
place here in East
mercy from somebody
from Feldon and there's
no record of her
death or birth then
it seems rather odd
to say the very
least but anyway I
digress a lot of
people believe that
this grave had this
iron cage or more
safe placed over it
to prevent a group
of people known as
resurrectionists or
burkas from removing
her body and
selling it for medical research
first of all let's
examine the fact that
the Resurrectionist
as they were known
may have been intent
on removing her
body to be sold to
a medical school
either in London
or Cambridge which
would have been
the nearest medical
schools for that
period of history where
obviously they would
have received a
bountiful price for
her corpse that to
me is a rather
fanciful explanation so
now we must look at
the facts in more
detail
Sarah was a native
of children village
which in those days
would have taken by
a horse a cart
probably around 40
minutes only terribly
unmade roads which
existed in those
days and say just for
example if it was
a grave robber he
would have to know
that she had recently
died
he would also have
to know that she has
been buried here for
him to even dream
of removing the corpse
and taking it by
cart to the nearest
railway station of
that period which
was cultures there
which would have
taken probably two or
three hours on the
roads that existed
and then the long
journey into London
but then having to
explain to people why
they're carrying a
cadaver of a young
girl and then of
course if you're a
resident here on
Murray Island you would
have to know
somebody in a medical
school in London who
would be prepared
to break the law on
by this corpse and
I'm coming back again
to what the locals
believed that she was
at the time of her
death it was
suggested that she was
which and that was
the reason she was
buried with an iron
cage to prevent her
from rising again
and tormenting the
locals by modern science and
understanding of
the world this is a
completely ridiculous notion but
understandable when
you look at the
mindset as I've
explained of the people
from that period I
find the whole event
surrounding her death
and also the the
grave robbers evolved
highly repellant
really and quite
sad when you look at
things and examine
them under a modern
light we have to
remember for example
between 1506 and
1750 to such was the
interest in the human
anatomy by medical
schools that the
supply human bodies
cadavers had completely
dried up and so
they decided to
introduce a piece of
legislation which
was known as the
murder Act which
allowed convicted
felons who were
executed as part of
their punishment for
their bodies to be
taken away for free
by medical schools
for their medical
classes and of course
as the interest in
medical science grew
and blossomed and
particularly so in
Edinburgh and in
London where medical
schools they were
receiving students
from all over the
world such was the
interest the supply
of convicted bodies
grew less and less
because also at the
same time it reflected
a social change
insist
no longer were
people going to be
executed for the most
minor of offenses
and so that ready
supply of bodies
completely dried up
there so the only
course for further
action to enable them
to continue their
business was to employ
or to do business
with these people that
were known as
resurrectionists or burkas
burka comes from
Messrs Birkin hare who
were Irish immigrants living in
Edinburgh or I believe
between 1827 and
1828 murdered I
believe up to 16 people
and solved their bodies to an
unscrupulous doctor
at an Edinburgh
Medical School and
that these supply of
bodies were taken
without question by
the said medical
school and when they
were eventually caught
and convicted and
executed no punishment
was dealt out to
the doctors involved
that the medical
practices and in
fact in the case of
Burke his skeleton
was placed on public
display his body
was deceptive book
covers were made from
his skin and also
appointment card
folders were also
created from his skin
the end result was
that after Burke and
Hare were arrested
and convicted there
was a huge landslide
in change with
regard to the care of
bodies after death
because up until then
nobody had really
given it a second
thought after they brought in
legislation they
decided that in future
all deaths should be
properly registered
with certificates
that accompany each
corpse to ensure
that those who had
control over a corpse
had the correct
paperwork giving
them authorization to
do so which obviously
cuts out the
middleman the tomb
robber who would
remove these bodies
for sale so in 1848
here in East merci
I can give you a
rough idea of what
life was like here
which it was fairly
harsh there was
mostly farmers and
people who made their
living from the sea they weren't
particularly wealthy
of course there
there were landowners
but importantly
this she was a
forgotten corner of
United Kingdom wine
earth would anybody
want to place a mock
safe over a young
girl's grave my
view whichever the
legend is with regard
to Sarah wrench is
that she was not
a witch she was a
victim of a narrowed
social mentality
which pervaded in
England at that time I
think that an
according to the facts
that she was indeed
pregnant I think
that in her village
she was confronted
over her pregnancy
and she obviously
didn't wish to name
the father of the
child and so she
lied and she may have
said something to
the effect that she
had been raped by
demon or or something
like that what you
have to understand is
that in the year
1848 and despite the
Witchcraft Trials
of the 17th century
people still here and
particularly so in
Essex and in Suffolk had these
deep-rooted fears
of the devil and
almost peasant virus
as it were which
completely possessed
the minds of most
god-fearing Christians
who lived in
these remote rural
districts and if
proof be needed the
last witch trial
occurred in Essex
actually in the 1860s
in the village of
still heading them
where the villagers
decided that a deaf
and dumb mute who
was believed to be
French a man by the
name of dummy was a
witch and he was
tried by being doused
into water as a
result this poor man
caught pneumonia
and died but best
beside the point
it shows though
that this mentality
surrounding the paranormal and
surrounding the works
of the devil still
held very strongly
in people's minds and
regardless of whatever
people would say
to this day it's a
very very sad story
but one which I'm
sure you will find
interesting if not
a little sympathetic
to this poor young
lady and thank you
Sarah
and I hope that you
can spend the rest
of your time
in peace and away
from all those people
who perhaps misjudge
you so badly and
now we return back
inside to the church
[Music]
that was indeed an
interesting tale
albeit rather sad and
perhaps sadder for
the fact that nobody
knows very little
about this young
lady but at least by
being buried here
in this beautiful
quiet country church
or at least give
her centuries of
peace from a torment
that she must have
suffered as a child
and that brings me
on to another famous
incumbent of this
church a man by the
name of Sabine
baring-gould who was the
rector here between
1871 and 1882 and
what can I say about this man
he was probably one of the most
prodigious rioters
of the period in fact
the British Library
can record at one
period that the
majority of submissions
for registration
by a library were
actually works written
by Baron Gord he
came here as he
believed as a form of
punishment
and nobody knows what
the punishment was
for it was certainly
known that he was a
very open-minded free-thinking
individual and probably may have
travelled on some
toes somewhere in the
church hierarchy but
he certainly wasn't
happy about being
posted to this church
he found the Islanders
very difficult
people to get along
with he found them
to be very suspicious
and wary of
outsiders for which of course
baring-gould
was certainly a
very interesting man
while he was here as part of his
presumed punishment
he was able to write
a very famous hymn
but the name of
onward Christian
soldiers which to
anybody associated
with the Christian
faith may have
heard over the years
being played literally
anywhere in the
world a very very
popular tune he also
wrote a book on the island and
characterized the
people on the island
as part of this
thriller which he wrote
and certainly even
to this day people
can attest to some
of the descriptions
of the characters
in this novel to
people that actually
existed during
ferrying God's time
and perhaps that was
his form of revenge
against them I
personally feel that
the church rather
than in punishing
him by sitting here
they realized that
this man was a
literary genius and
thought that perhaps
by sending him to a
very quite post such
as here it would
enable him to get on
with his work I
don't think that they
particularly prescribed
against him he
was certainly a very
interesting man he
was entirely self
educated and traveled
freely across the
continent on his many
travels where he acquired great
knowledge
picked up some
interesting items which I
believe some of which
are still here in
this church today
during his period here
he actually renovated
the church for his
own personal expense
he was certainly a
man of certain means
and if you look in
a number of the
windows you will see
some sixteenth and
seventeenth-century
round doors which I
believed to be of a
continental origin and perhaps
baring-gould
acquired these on
his travels and had
been put into the
windows here because
often there there
is no sign of any
medieval glass and
the chancel window as
beautiful as it is
is certainly a late
Victorian masterpiece
but let's carry on
with the tour inside
you'll have to
excuse the rather
strong light that's
coming for the church
windows but here
is an interesting
exhibit which is a
reconstructed niche
and you can see that
there are cracks in
the stonework where
it's been completely
rebuilt this
unfortunately is not an uncommon
phenomenon in many
churches of this
period as I've
already explained on
earlier videos when
the church went
through a period
of Reformation many
things that were
regarded as idolatry or
to Catholic were
destroyed by the
Protestants and it
would appear that in
the early days at least this was
actually removed
and broken up but
fortunately it's been
recovered and it's
been put back into
place but here of
course would have stood a statue
probably of one
of the Saints and
fortunately only
the other day I was
able to travel over
to fingering her
Church which has
such a statue of some
Margaret which had
been removed a head
was partially broken
and she was buried
into the rubble at
the back of the niche
and filled in and it
was only during the
period of renovation
inside the church
that she was
rediscovered and put back
onto display which
is such a terrible
shame these beautiful
objects of artwork
these
handcrafted by people
these were painted
by artists and yet they were so
unceremoniously disregarded and
discarded as refuse
but here at least
the lesions that exist
in this hope that
perhaps one day
the snatcher which
originally filled
this dad made me
rediscovered and put
back on to display
there's a story I
want to share with you
an anecdote about baring-gould
and he had apparently
15 children in
fact he had so many
children that on one
occasion he had a
party at the vicarage
and he picked up a
little girl he went
oh you're pretty
whose little girl are
you and she burst into tears and
exclaimed but I'm yours daddy
he was so wrapped up
in his work and his
life they'd actually
forgotten the
identities of his
own children this
shows you the
eccentricity of that man
but a really nice story
[Music]
below through here
this wave of energy
all the time might
be cold in here it
certainly feels warm in some way
beautiful
on a spiritual
level I'm actually
feeling and I can
actually see on the
altar area an impression
in my mind of a
man and priest and
a boy and the boy
wearing a white
surplice as though he
may have been in a
choir whether this
was a vicar and his
son or some other
relation I don't know
but they feel very
warm nothing negative
here at all well
unfortunately time
is drawing to a close
here it's starting
to get dark and this
beautiful light
naturally illuminated
Church is slowly
drawing into darkness I
hope you've enjoyed
the towels that I've
shared with you today
and particularly
appertaining to Sabine
Barry gold and of
course poor Sara
wrench and had been
able to enjoy the beauty of this
building which for
me is crucially
important
[Music]
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Hadley was first
constructed by hubert
de burgh in 1215 and
the site chosen was
in the high natural
ridge constructed
from London clay de
Berg realized the
site afforded good
views across the
Thames Estuary
and the castle would
help to protect
London from raids by
French warships the
Kentish rag stone
used was brought by
raft across the
Thames from Kent from
where it was quarried
and a ramp was
constructed to haul
the stone from the
foreshore which
was until the 18th
century at the base
of the hill land
Reclamation's
pushed the sea much
further back which
exists to this day as
cultivated farmland
Hubert was a trusted
follower of King
John and custodian of
two important role
castles at Windsor
and over a Dover he
was soon to prove
his great military
skill by successfully
defending the castle
during a fierce
siege in 1216 de Burgh
was later given a
license to Crenna
late in 1230 under
Henry the 3rd but by 12:39 his
relationship with the King had
deteriorated to such
an extent that the
Berg was arrested and had his
possessions including
Hadley stripped
from him the castle
by the 1250s had
fallen into neglect
and despite some
investment after it
was given to Queen
Elinor in 1273 it
remained in relatively
poor condition a new hall and an
adjacent solar complex
were built at the
castle around 1290
but collapsed due to
subsidence shortly
afterwards in 1299
the castle was given
to Queen Margaret
and Edward the third
acquired the castle
in 1330 and between
1361 and 1363 the
internal buildings
were renovated which
was completed by 1365
after 1540 for the
estate began to be
broken up first the
parks were sold
and then the castle
itself bought by Lord
Richard rich from
Edward VIII 6-4 700
in 1551 rich dismantled
the castle for
the value of its stone
primarily between
1551 and 1575 and the castle now
thoroughly ruined
passed through Rich's
descendants the
English painter John
Constable visited
Hadley in 1814 and
made a drawing of the castle as
preparation for ten
old sketches and a
single painting the
old painting Hadley
Castle was produced in 1829 and
exhibited of the
Royal Academy in the
same year William
Booth Purchase Hadley
Castle and its
surrounding site in 1891
for the use of the
Salvation Army which
established a farm
to Train the English
poor prior to them
being sent overseas
to the British colonies
considerable so
science and slippage
on the ridge
occurred between 1898
and 1923 causing a
collapse of the
southern curtain wall
The Salvation Army
gave the castle to
the Ministry of Works
in 1948 and it is
now owned by
English heritage and
classed as a scheduled
monument and a
great one initiative
building subsidence
and land slips have
continued the north
east tower largely
collapsed in the
1950s and further
major slippage ease
occurred in 1969 1970
and 2002 today I'm
fortunate to be able
to visit the ruins
of Hadley Castle and
Essex very recently
I featured a para
documentary on Essex
witches the center
of which was based
upon the village
of kanuda which of
course was central
to that particular
documentary and also
featuring the arch
nemesis of all
which is self-styled
Witchfinder general
Matthew Hopkins
and of course it
wasn't long before
comments were raised
as to why I never
featured perhaps
Essex is most famous
cunning man a man
by the name of James
Merle and the reason
simply for that was
that the para documentary was
essentially rooted
in kanuda and also
miss Lee Manning
Terry because the two
fitted quite nicely
within the sense of
one group of people
that were alleged to
persecute church-going
people and then
an alleged churchgoer
persecuting
alleged witches and
so it featured quite
well but of course
within the remit of
that there was not
enough time to talk
about James Merle
and his life and his
claims James Merrill was born at
Rochford in Essex
in around the year
1780 won and in 1785
he was baptized and
grew up to become a
fairly well-adjusted
normal young man
except for his material
gifts accorded to him
according to legend
but a fact that he
was the seventh son
of a seventh son and
these gifts were
pivotal for what James
Merrill became in later life a
well-known cunning
man a man who was
alleged to have gifts
which included in
the empowers herbal
remedies divining
for lost objects astrology and
clairvoyance to name but a few
in around 1812 James
decided to become a
cobbler and set
himself up with a shop
at Hadley in Essex
as his client base
grew his knowledge
grew and more more
people including
the wealthy were
travelling from
much further afield
traveling down from
London Suffolk half
Fisher and even
further abroad to seek
him out because of his acclaimed
reputation as a seer
and cunning pair he
possessed a tremendous
knowledge of
herbal remedies
medicine and astrology
and owned an
expensive library of
magical books and
papers although none
of these have survived
his library is
said to have
contained the works of
Henry Cornelius Agrippa
nichelle Nostradamus
and William Lily
for his consultation
room he allegedly
used the front room
of his cottage which
was festooned with
all types of curves
tied to the beams
and slowly drying out
for future remedies
and clients in the
corner of that room
he had an extremely
large wooden chest
which contains
various texts and
books relating to his
craft as a cunning
man he also had a
magical knife a
human skull and a
writing desk but
what was interesting
amongst his collection
was a large brass
telescope now one
can assume that the
telescope was used
for looking at the
sky and that the
Stars but as I believe
part of his reputation
as a cunning man
relied extensively
on local intelligence
information that
he could pick up or
quire locally either
directly from the
individual themselves quite mean
obviously or by a
third party or in this
case by observing
people through his
telescope seeing what
people were up to
in a day to day basis
so that when they
came to him he may
have had copious
details of notes
pertaining to that
individual which he
could then reveal
which would obviously
amaze and surprise
the person concerned
and reinforced his
belief in him
as a cunning man
or mount witch on a
day-to-day basis
morale would often be
seen wandering around
the town of Hadley
as it became or
wandering to the ruins
of the old castle
where Deeping thought
he was seeing
muttering or whispering
to himself as he
walked along no
doubt thinking about
particular clients
or causing his thirty
was occupied with
at that particular
time but one thing
about Merrill people
didn't fear him
people adored him
because if he's
wiseness his wisdom and
his ability and
creativity in the way
that he could help
or assist people now
bearing in mind as
i've always mentioned
in all of my paradox
men thérèse people
were deeply superstitious
and of course
talking of the black
magic and the black
arts with frightened
people particularly
devout church-going
folk and of course
Merle was a man
who had deeply held
religious beliefs
he was a devout
Christian he was
perhaps so well-versed
on the Bible New
Testament that he could
quote word-for-word
a particular psalm
much better than
the local priest
it would have to
research anything that
Merle had told him
as quotes from the
Bible such was his
ability and his
memory and his memory
is certainly key
to his ability as
a cunning man he
challenged me services
usually Halfpenny
for curing warts and
other simple herbal
remedies half a crown
to break a spell
cast by another witch
and the same one
for his famous which
was all spells but
if he was asked to
call upon the aid of
high spirits he were
charged even more
though that magical
cure was required
then he was set about
by raising spirits
or good angels as
he described them
certainly most
cunning men of that
period were eccentrics
and James Morel
was second to none and his own
eccentricities how
would people describe
him there are certainly
no photographs
they exist to this day there are
drawings based upon
his description but
nothing more and
this is how he was
described he was a
small man in stature
but had an aura of
great authority with
piercing blue eyes
the ruddy complexion
went out and about
in the village she
wore bobtail coat and
a fashionable hard
hat and always
carried an umbrella
he was a married man
and then also
allegedly had up to 20
children although
no records can be
verified to actually
establish that as a
fact he also had
what he called a
magical mirror which
is something that
he used to stare
into as a seer to be
able to draw more closely into a
particular problem
brought to him by a
client and the mirror
also served as a
lost property finder
allegedly because
of his divinations
he was able to see
and locate the
missing item and had a
great thought and
the claim for that
particular reputation
as an astrologer
he was incredibly
accurate and many of
his predictions did
come true maybe not
in the immediate
future but certainly
many years hence with
regard to anything
spiritual there was
nothing that James
Merrill could not
do and nothing of
course he he would
refuse to do to help
other people certainly
a far cry from
the reputation of
George picking Gill
who came later here
we have a man that
was very deeply
associated with the
local village and
with the church people
held him in great
respect people didn't
fear him people came
to him for help and
for assistance and
in return he gave
their systems he
never claimed to call
upon imps or demons to fight a
particular enemy or
evil instead he used
what we would call
today as white magic
perhaps a predecessor
of the modern
Wiccan movement
perhaps one of his
claims was that he had a magical
telescope now whether
it was the brass
telescope that I
mentioned earlier or
some other telescope
this telescope was
able to see through
walls now remember
as I came back to earlier
about James Morel
taking notes and
observing people I
think that was the
purpose it was one
of the same items
which he used to
observe people from a
distance from the
telescope because if
he looks at people
from a great distance
they would never
have seen him and so
anything that he could
attest to a later
date was obviously
a magic a divination
which has come to
him through the white
forces that surround
him he was never a
man who was regarded
as being Woolley
and his predictions
or his conduct he
was somebody that
people very deeply
admired of local
Fisher perhaps he also
had a talismanic
copper bracelet with
which he was able to
detect evil online
people I think in
truth that James Morel
was a uniquely
gifted psychologist I
think that the people
he came across he
could get vibes off
them he very quickly
was able to work
out whether somebody
was good or bad and
obviously there was
a level of success
attached to that
because certainly
for here the copper
bracelet that he
wore was one of the
popular gimmicks
that he employed and
his trade as a seer
and I certainly
think that people
that had a guilty
secret were no
longer to hold that
secret if they were
in the presence of
James Morel he had
that cunning ability
to find and seek the truth an
interesting story
which I think is
largely apocryphal
but relates to James
Morel and that concerns
one of his which
is bottled now his
witches bottles were
made out of metal
they were cast by
local blacksmith they weren't
particularly easy to
make as many could
break in the firing
process but they use
an effectiveness
particularly on a
psychological basis
around the town of
Hadley was particularly
effective one
particular famous
case was a young girl
who was barking like a dog
maril diagnose that
she was suffering
from witchcraft
and so using one of
these
Oh spirit bottles
will which his bottles
he heated it up in
the fire intending to
give the sense that
burning back to the
person that was hex
in this young girl
legend has it that
the bottle exploded
in the half of the fire and the
following day the
which the center of
this evil upon this
young girl was found
dead half burnt by
fire but there was no
trace on a Caesar
fire so people were
scribed her death to
the actions of the
spirit bottle of
the witch's bottle
which James Morrel
had placed earlier in
the half of his fire
whether this was
true or not
it certainly aided
his reputation and
increased the number
of people who would
come to him on a
regular basis seeking
help another story
was that he killed a
witch using the
powers of magic white
magic against this
evil force which
allegedly came
from the village of
kanuda now as you
recall in later years
George picking Gil
allegedly struck a
witch down dead
could this story be
lifted from the
reputation of morale and
transferred by
somebody else to George
speaking Gil and I
think certainly there
are a number of claims
ascribed to pagan
girl which in fact
could be ascribed to
James moral in
December of 1864 'el
became quite seriously
ill and foreseen
his death which he
said will occur on
the 16th of December
of 1860 and he's
fine Wales the
village Vicar tried to
minister the last
rites but when Morel
could stand it no
longer he fixed his
piercing eyes upon
him and roared I am
the devil master
at which point the Vicker gossip
terrified and ran
for his life he was
later given a proper
funeral in the
churchyard at the
church in Hadley
unfortunately there
is no market to this
day as to where he
is buried and of
course later he was
joined by his family
who two were also
buried in unmarked
graves and allegedly
on his death
certificate of time
of death was written
his occupation as a
quack doctor perhaps
rather insulting for
the reputation and
the enjoyment that
his presence gave to
the people of Hadley
but unfortunately
there's always been
this psychological
battle between the
church and people
like James Merle and
George pecan girl
although I hasten
to add and I will
underscore that
James Merle did not
worship any horn gods
as pick and go did
he was a deeply
devout Christian this
was an extension
in his mind of his
teachings and
understanding of the Bible
after his death
the landlord of his
rented cottage where
he lived placed all
of his books in the
chest and buried it
in the garden
they were later dug
out by his son but
Merle and certainly
they were believed
to have survived
until a roughly the
year 1956 when they
were largely taken
out and burnt since
his death stories
have proliferated
about James Merle as
indeed with draw
picking Gayle as indeed
with any of the
other more notarized
witches that were
extant in essex over
that period of
history and of course
it's people like
Eric maple and a few
others that have
stepped into the bridge
picking up secondhand
stories from other
folk which
were rightly or
wrongly attributed to
Eva George picking
girl of James Merle
I'm inclined to believe
that much of the
legends associated
with James Merle were
later adopted by
others to include
installation of
Jaws peaking girl I
absolutely no proof
to prove or disprove
this but it is a
theory which I think
hold reasonably well in the
circumstances one
of the most enduring
legends that's held
to this day about
James Merle is a fact that he
prophesized that
there will be which is
in Lee for over 100
years I think that
would probably be
quite a safe bet
particularly today
with people's more
wider interests in
esoteric arts and
beliefs and perhaps
in me today there
are still those witches
of old who knows it
is a story in the
legend of the story which I find
fascinating and
certainly one could say
that with regard to
James Merle he was
certainly a wired
and cunning man and
certainly a person
whose reputation and
good name will
probably live on for
centuries to come
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
This is the front room
of the cottage. just generally
where you know where
we spend most of our time
I'm not sure in
relation what this what
this room had to be
on which is present
but it is certainly
part of it I don't
think the witches
were actually kept in
here well that's in
the next room there
but in this room
certainly it was 70
parts not prison I'm
saying in this room
London I'm fitting
anything but of
course as the night
comes in things
changed and they and
the rooms next door
here is it Rwanda
fruit so what room are
we actually in now
this is the room what
the ladies I know men that many
prisoners were kept
in in the holidays
especially cage and
shove it up to these
walls here so they
have literally have
been hung like this
and in those days a
very small area you
can imagine how that
by 10:30 in cramped
Scranton all packed
in this small
space but they were
shuttled up to the
islands and all the
waters the interesting
observation here
when poverty sometimes become
troublesome and
indicate it can be a
number of factors
but the one that
striking me very
strongly at the moment
is all of this is
being rebuilt wasn't
it what happened was because the
building was so so
old these bricks and
new bricks it was
exactly the same
dimensions but it's
funny I know Levi's
they would have a
reason money to do but
sometimes when you
rebuild something if
there's a spiritual
presence in a
property that sometimes
I'm happy with
what you've done or
what was done was
this done before
you arrived or after
before I arrived
and out of interest
you've lived here in
total 150 for three
years seven
general activity
would be the tap some
way so only one enough
so me up and down
the stairs all the
time the door latches
actually as consequently
going you know
night yeah you'd see
figures all at the
time or just bright
flashy lights that
German sit sit on race swing
TVs going on and off
things moving about
I mean just just
constant all the time
things would disappear
and then turn up
in a placement when
I swear I put it
quite classic from
what I understand
about these things
but all the time very
upset constantly
and if they frighten
you to the degree
that you thought it
was too many singing
for you yeah I mean
I basis five three
years the first year
I was with my family
Cole and then John
moved in as I have
boyfriends and then I
was living with
Nicole and John and to
be honest it was
very active there but
it's kind of okay
when you're living
with somebody in the
house it it's not
as scary then they
moved out and I was
on my home it didn't
take long before I
you know because
it's kind of when it
happens if there's
somebody there then
not not so much about
you wait a bit mmm
but you can it's
not as scary when on
your own I was
terrified I succumbed
every single night
from work straight up
the stairs not
myself in a bedroom I
never came downstairs
and so I literally
had a cup of tea
upstairs and I mean she
lived upstairs for
every year you clear
all things like
temperature yes no
absolutely my god you could feel
straight harsh you
sit and then also wow
that's freezer and
you could actually
feel it go past the
inside areas and you
can see as well dark
dark I mean I've
seen three ghosts in
here which had four
as if I can see you
know absolutely oh
yeah I've seen that
too and when you see
it you know you're
looking at something
which is paranormal
and one time you're
right this ain't
real that have a side
your brain is saying
this cannot be
right and you have that kind of
confusion in between
the middle ground to
be honest I was new
I saw it because it
was always during
the day it wasn't
sort of an evening
class someone with
friends or anything I
always in you because
it wasn't for two
seconds I could see
them for quiet you
know for a good half
a minute or maybe
longer and your
brain has the time
amazing this yes
I am and then you
actually look at the
features and then
you say that you kind
of you know frozen
it was always
trained the day to be
honest what roughly
during the day it
was a permission
time one was 2:00 in
the afternoon late
afternoon around half
past five and the
other one was about
1:00 today and you've
been pushed more
yeah one day I was
brushing my teeth
bending over the
bathroom to get ready
for work in the morning
by 8 o'clock the
one washing my teeth
and I got hit so
hard and it was like
a full brain was
smack a really really
hard whack and I
was completely on
my own I've been
pushed as well many
people in here many
people are these
have been pushed or
slack for have the
hair ruffled and
things scratched
even there's this
actual footage of
actually you know to
scratch this there's
roots laying on
with this house you
see one fitting in
this room at the
moment it there is a
negativity that I
can feel it's not
overwhelmingly
impressive negativity but
it's here but what stands more
strikingly in the
middle of that is a
man and a figure
now I'm thinking as
I'm standing here
could this place
also be haunted by
retain presence of a jailer
somebody who has
techniques people
practice I have had
many parallel groups
here and it seems
like he controls the
spirits are here
here's something he's a
nasty one he's the
aggressive one when
people do investigations
and they shout
in when they ask him
or they say to him
maybe he gets very
angry and that's
where things fly
about he really really
does hit he holds it
it is like being
challenged from what I
understand is on
tasting a child here
the other step back
22 there's lots of
children here as well
maybe we've caught
on using our voices
EVP and floats
across which is you
look fantastic but
they're very very
simulated way and it's
kind of like popping
pop out and they're
very and when he makes
an appearance the, they are scared
they sucrry away.
I think he def...from what
I understand about this
type of thing he controls
what goes on here, still, even now.
500 years later
There is really really heavy
atmopshere, here
I know. As soon as I stepped
on this step. as soon as I
got off the starecase I could
feel it very very much stronger
and I am being drawn into this
bedroom. Is this your bedroom or
the kids bedroom? This was my
old bedroom.
You can feel, can't you?
It's horrible, That's what I mena
you can feel it. It's very bad
in here. it makes
People feel sick. I am feeling
quiet sick. Yeah, exactly that is
what happens, yeah. let me just.
it's actually brining up wind,
it's so powerful
yes it is constant, the door
is always like. making the
cubbard doors fly open.
I was here one night
can of coke on
he bed side table. flew
straight on
the cup flew. this this is a
core this is the core
area of the property
this is the each
house has its core
point it's here in
this room and I
can fill this male
presence I know I'm
aware I mean the
stuff you put here
is for the church
child spirits but
I'm not fitting them
at the moment and it could well
obviously be his own
children he might
be a say
he might be a killer
but this mainline
I'm fitting him very
very strongly in
here and when I
walked in here when I
got to the landing
that almost gnaws his
fearless withdraws
from the ins my body
only pain I haven't
felt any female
strong female
presence is other than
downstairs
his presence seems to surmount
everything it seems
to be encapsulate
everything that's
here I know you're
picking up on but
there's also another
male presence I
probably will find ya
but how can I say one
thing this month I
will probably from
across there and this
another room here
is dead we have huge
this room is awful. we have massive, huge
black energies in here children
see what your fireplace
I would imagine
I don't know maybe
the Jamis up here in
the old days this
was his kind of place
the prison was
downstairs but this room
is hybridizes Victorian
yes yeah there
would have been some
form of Ypres via
some kind of a fire
downstairs pushing
the heat through
the building I'm not
sure but this room
is you know you're
talking about children
now I can feel
very vaguely at this
moment I think the
two children but I'm
not hitting him but
I'm feeling this
terrible sadness of
fear of what is
in that room
coming into this
room the matrons have
seems to be there's
someone ruling all
those presences that
terrified the rest
and is word oppressive
it's very very
sad and there was
a lots and lots of
fear in this house
and I know that you
know this reason I
left left Lots up the
house and left left
it for years and
didn't stay in it
anymore there's really
lots of things are
under this house but
that's interested
in the there is a
connector between
the third on what
we're going to do
tonight just basically
sit through positive
rooms measuring and
evaluating waiting
to receive hopefully
capturing something
interesting to
camera
I feel confident
things are going to
change this this room this whole
building has a
certain own business
about it but the
interesting thing about
it is that it's
very distinctive in
certain parts of the
building it's not
like you walk into
the house and the
whole building feels
just the same some
rooms as with the sitting room
downstairs those are
quite pleasant and
in that room and
this room and to a
lesser degree the
cage really on the key
areas but the the
core area of activity
the route is in that room
okay it's n o'clock
now I return back to
the haunted house
the cage and some O's
if and already just
wandering around the
property the
atmosphere is certainly
starting to change
so very shortly it's
lights off and we
are going to commence
what could be one of the most
interesting paranormal
investigations
that I perhaps ever
been able to carry
out just do not go
up there oh my god
it's getting closer
that sounds very heavy
it's the door the
doors opening look
jeez oh my god this
is incredible this
is fantastic thank
you can you do
something can you
come through please
it's starting to get a lot more
interesting we just
heard steps coming
footsteps coming up
the staircase and
onto the landing a
very short landing
door is opened
there's nobody there
nothing has come
through I thought it
might be Vanessa
the owner of the
property coming back
for some reason
but she would have
shouted out and
said something but
nothing has been said
and instead we've
had this incredible
event of the door
actually opening
and actually hearing
the footsteps on
the staircase it is
absolutely fantastic. there
is something i can still feel
the energy, it's still here,
still in this area. let me
take a couple of stills
nothing oh my god
there's a weird light
anomaly coming
through make sure it's
not a reflection I'll
take that one and
it's still there
but it's got smaller
there's a strong
energy reading and it's
gone completely that's
the first one to
show on camera you
can see this you can
see that yellow light
anomaly as you can
see clearly here
it it looks like it
looks like a hockey
stick and it light
appears to be
coming down with the
energy weaker at the
top very very odd
indeed nothing at all
I'm gonna sit here for
a while. it feels completly
dead in here. yeah
nothing at all
do you think we
should just round up I
think we've done
enough up here she
would just round
up with the page we
haven't actually done
that yeah well no
that's a problem we
do the cage and then
we reconsider where
we go from there the
only active area
and this building so
far tonight has been
on the staircase
and that bedroom
but there's been no
real activity anywhere
else is it but
it's just kind of
weird to say the least
any friendly spirits
any persons trapped
in spirit here could
she make yourself
known to us please
I picked up a man
called Joshua Josh are you here
I'm just seeing a
light flick across the
beams and going to
the opening what the
beep. what the hell was
that oh yeah that was over
I can see it here
that was over there
why is it widget board.
what the hell is it
doing down...
OK. I'm getting the
impression whoever
whoever is here at
this moment wants to
make a contact point
with us however I'm
not prepared to double
with Ouija board
I think they're very
dangerous things to
use I think that
they can draw through
even more trouble
activity in an already
troubled property and there is
absolutely no way
I'm going to use a
Ouija board and I
recommend anyone not
to are now saying
the experts can use
them and I might
be an expert but I
still don't trust them
but this is profound this is an
indicator they're
twine say something
this is a signal
let's see where we go
from here what is
Paul back well it
would comfort well I
think it was behind
that old table in
the corner yeah I
think well I've read
those things though
it gets around there
wow this is a very
interesting property very very
interesting there's
a lot going on here
she's said man you John
I think overall
tonight it's been good
we've been investigating
for over three
hours and we've
certainly got some very
good activity to
share and that is not
including the
possibility of course of
any electronic voice
phenomena and I'm
hope I can return
there late today
Spooky music, nature sounds
Spooky music.
Spooky music.
welcome to my latest
para documentary
which actually starts
in the village of
kanuda in Essex why
kanuda I'm hoping to
focus upon the ghostly legends
associated with this
church the Church
of San Nicolas and
also its neveress
reputation for
witchcraft and to examine
more closely in
detail the background
and origins of
some of the legends
attached to the
church which if to be
believed would make
canoed n' one of the
most actively witchcraft
infested areas
in the entire world
but of course as one
knows through life
that quite often
once you've separated
truth from fiction
the true reality
of these places is
nothing more different
than perhaps to
other locations
within the county of
Essex and elsewhere
and of course I'm
hoping to examine
them in much more
detail but firstly
let's look at the
church here of San
Nicolas it is of late
medieval origin and
this magnificent
tower which stands on the hill
promontory rises
123 feet above sea
level and gives
unparalleled views
across a valley and
certainly perhaps
through history it
may have been used as
a possible defensive
position and more
certainly as a lookout
and the tower was
constructed as
celebration for the
English victory over the French
following the Battle
of Agincourt in the
year 1415 and certainly
today the tale
can be seen from many
locations at great
distances as you
approach this area and
in sir she was safe
quite a landmark
which most people
and particularly so
boats using the
nearby river have used
as a navigable
feature the actual
origins of lean canoe
Dhin dates back to
sex and times and
means basically hill
of cannas people
certainly King Canute
on his campaigns
across England had a
base camp nearby and
we'll have used this
promontory as it
afforded such a
good view across the
neighboring valleys
and hills but
firstly that's deal
with why I'm here
I'm hoping to
after I visited the
village of kanuda
to travel over to
Felton and Essex
which has a personal
association with
me perhaps with a
possible witch and
witchcraft and to the
village of monetary
and miss lis in
Essex which was the
home base of Matthew
Hopkins self-styled
which find a general
in the 17th century
who during his time
dispensed or should we say Cyril
murdered where his
assistant mr. stern
over three hundred
innocent women but
this firstly look at the alleged
reputation for
witchcraft associated
with this church and the village
if we examine the
court records and
testimonials of actual
witchcraft trials
here in the village
of kanuda we have to
look firstly in the
year 15 85 when a
local spinster by
the name of rose pie
appeared before the
court here accused
of bewitching to
death a 12 month old
baby with a name of
Jonas snow who lived
at nearby scald
hearse farm on this
occasion the corpse
showed leniency
because the evidence
to convict was
insufficient but by
cruel twist of fate
although she was
acquitted she actually
died in prison because
she wasn't able
to pay her release
fee and sadly five
years later a lady
by the name of Cicely
making or good wife
making appeared
before the court
here charged with
practicing witchcraft
here of course on
this occasion they
showed a degree of
leniency they gave
her five years to
mend her ways and to
return back to the
teachings of Christ
suffice to say that
five years following
she was back again
before the same Court
where instead of
being executed or
being imprisoned or
tortured on this
occasion by modern
standards they
showed a degree of
leniency because she
was excommunicated
from the church but
by the standards of
medieval England that
meant her soul was
going to be consigned
to hell as Cicely
Macon was obviously
a practicing Wiccan
that wasn't much of
a threat and as far
as where we're from
that period onwards
she was able to
live her life out
peaceably after
these two trials in
canoed and there
appears to be no
further records
indicating that any
other citizens of
this village were
brought to trial
accused of witchcraft
which of course cannot
be said for other
parts of England
and particularly in
this county of Essex
and Suffolk where
witchcraft was
considered to be quite a
prevalent and common
offense but what
canoed in' is
particularly known for or
its legends associated
with witchcraft
and the rituals of
witchcraft that are
connected to this village
of course to this
church one of the most
interesting characters
that could be
connected to the
village of kanuda was a
man by the name of
George P king Gill
who was born in
1813 and died in the
village in the
year 1909 and it's
believed that he's
buried somewhere in
the churchyard but
without the headstone
George was known
as a cunning man
cunning in this case
meant that he was a
witch and had practiced
he's worshipped
to a horned God
allegedly and during his
lifetime
although employed as
a farm worker many
people used to go
to him for cures for
many ailments and
walks and also to
improve crops and
so on and so forth
which he could give
some kind of potion
or make some kind
of spell it is said
that he walked
along a hedgerow and
touched it with a
stick all the animals
in the hedgerow would
run out and they
could easily be
captured and caught
again it was also
said that if anyone
crossed swords with
George their life
and indeed their
prosperity in life
could be severely
hampered by what
George could do in
the manner of witches
and spells
the problem with
the legend of Jaws
picking Gil is that
despite all his
grand claims that
are added to his
reputation most of
those were actually
discovered as it
were some fifty years
after his death
might a writer Eric
maple who went
around many old age
people's homes
interviewing some of the
elderly residents to
get their take upon
the legend of Jaws
peeking Gil and of
course as one gets
older one's memory
tends to fade and
certainly in this case
his reputation was she would say
somewhat elaborated
by those who he
spoke to
it was said that
if you went to his
cottage just on the
outskirts in the
village I looked for
the window during
the evening time
you could see his
familiars in the
form of mice suckling
at his nipples and a
manner of weird and
wonderful tales
associated with this man
were researched
by this writer of
folklore Eric maple
and of course going
further into I
believe the 1970s an
American by the name
of the thurb also
added more to the
reputation of George
picking gel and so
as a witch and as a
cunning man he somehow
tion out from all
of the other witches
there recorded and
known who were
operating within the
county of Essex but
George picking go
was no fault and he
was also a person
that went to rewrite
the rituals of his
worship to witchcraft
the Horned God and
was also a man who
was known to make
some fairly grand
statements for example
he claimed that
he had nine covens
across the county
of Essex and also
believed in neighboring
counties such as
Hart this year and
that on one occasion
he had to showdown
with another witch
where he struck
this witch down dead
and of course all
this added to his
reputation as a man
to be feared and
certainly the villagers
and indeed the
church did fear him
regardless he claimed
that he could sit
quietly smoking the
pine why he would
employ imps to bring
in the crops from
the farmer's field
and that farmers
would pay him extra
money to be able to
perform his miracles
on their behalf
another reputation
added to the legend
of Aleister Crowley
for example was that
he was at one time
a disciple of George
picking Gill and that
he was eventually
thrown out from the sect for his
behavior which was
considered to be
outside their
teachings and practices
however further
research in later years
by other researchers can find no
evidence of any
connection between
Aleister Crowley
and George P Burdell
and yet we can prove
here that in later
years people have
added more to the
legend of George
picking Gill which
today has given rise
to the fact that
kanuda is regarded
as the focal point of
witchcraft in the
county of Essex and
indeed if one needs
further proof that
the reputation of
witchcraft in Canada
was a concoction
of the 19th century
there's a local
rhyme which says that
there are always be
six which is in the
village three of
cotton and three of
silk
well if that had
been something which
was claimed to be a
medieval saying then
surely it would not
have been cotton it
would have been war cotton was a
discovery of the
19th century and
certainly during
the era of George
picking Gil without
going into more
detail about his
national claims and
what he could do
what he cannot do in
his victims it was
quite clear that he
had a grudge against
the church and that
many times had
run-ins with the local
priest it is claimed
that when he died
he was walking through
the churchyard at
kanuda when at night
daylight suddenly
appeared from behind
across a stone cross
in the cemetery
which reflected upon
him and struck him
dead nothing could
be further than the
truth he actually
felt ill at home and
he was taken to a
hospice but eventually
he died of old age
and was subsequently
buried in the churchyard
certainly there are
many many legends
and attachments
between the church and
its association with witchcraft
it is alleged that
should a stone fall
from the tower of
the church it would
indicate that one
of the six witches
inside the village
had died and that
another was due to
take their place
still adding to the
legend of the tower
and the witch is
that so long as the
church tower stands
there will always be
which is in the verge
apparently anyone
who walks around the
tower at midnight
could be forced to
dance with witches
and apparently at
Halloween if you go
around the tower
seven times you will
see a witch thirteen
times you will
become invisible if
you run around the
tower anti-clockwise
on Halloween the
devil will apparently
appear before you
and more interestingly
if you run around
the tower backwards
three times a portal
will appear before
you and you will be
able to travel back
through time now of
course I have yet to
find any reference
to any person has
a claim to have
experienced any of
these experiences
inside the church
errotica Newton and
again it's something
that people have
welded to the legend
of George picking
Gill and to which is
inside the village
which has made it
such a fascinating
place for study and
particularly for
folklore and local
anecdotes I certainly
don't feel that
canoodle is perhaps any
more haunted with
witches or infested
with which is whichever
way you want to
look at it and
anywhere else in the
country but why I
find particularly
intriguing about the
whole deal is that
if we go back to
the 17th century we
have the Witchfinder
general Matthew
Hopkins persecuting
innocent people
accusing them of
being witches and in
the 19th century we
have George picking
girl doing exactly
the reverse but this
time on church
members of a local
congregation a certain
irony perhaps and
one which of course
has stuck quite
firmly in my mind
since I started to
research this particular
ah q mentoree I find
these legends and
local anecdotes to
be fascinating but by
and large I regard
them as just that
anecdotes and stories
nothing more but
they do add a rich
character to the
fabric of what the
village of kanuda is
to this day and sadly
because of it it
attracts a lot of
people there at night
and the church have
been forced to add
security gates to
prevent people from
entering at night and
it is also fair to
say that some people
have gone into the
churchyard and have
seriously damaged
headstone because on
one portion of the
churchyard the cemetery
it is absolutely devoid of any
headstones which have
been ripped up and
smashed up in the
past which perhaps is
a tragedy to the
history of the village
and our knowledge of the past
apart from the church
and the villages
association with witchcraft
the church has two
notable ghostly
legends attached to it
the most notorious
has been seen on a
number of occasions
a lady wearing a
pope on it hat who
has no face who's
been seen to pass
through the West Gate
into car park at the
front of the church
and disappeared down
before the river
and on one night
a lady was parked
outside who had no
knowledge of his
ghostly reputations
when she saw this
apparition she saw
that it had no facial
features she was
petrified and she fled
in flight from this
sighting and never
to return again to
the church no doubt
today probably to
recall that situation
with horror and fear
of what happened to
her on that particular
night but apart
from that there's
also been an alleged
headless ghost seen inside the
churchyard who's
been known to deposit
his victims in
neighboring ditches quite
how true any of
these legends are one
can only conjecture
eyes but I would
have thought that
the occasion of the
lady who saw the
figure with a pope
boniface is probably
one of the more
truthful elements
attached to any of the
ghostly sightings
here but what is more
particularly worrying
and frightening
for any visitors to
this churchyard are
its associations
with witches and some
of the rituals which
have been seen and
performed inside
this very active
churchyard
I'm actually
standing outside this
rather delightful
timber-frame building
in the village of
Felsted on Essex which
as you can see was
built by George boot
in the year 50 96
certainly today it
stands out as an
interesting feature and
particularly so when
its opposite the
guild hall and the
beautiful church here
and of course Felsted
is noted for its
public score but
coming back to this
building it also has
an addition which
you don't find on any
other buildings in
this area and that
is known locally as
the felch did hang
and allegedly depicts
according to the
Builder a carving of
his wife she being
a rather plain and
ugly woman he decided
to display that
more as a joke rather than with
reference to anything
else but if you
look more closely
at this figure which
is actually a support
bracket you'll
notice that she has
cloven feet and she
also has exposed
breasts and appears to
be restrained or held
back and contained
on the side of the
building I think the
truth here is that
the figure was carved
as a grotesque to
ward off evil we have
only got to go back
three years earlier
in the year 1593
when a local spinster
at the age of 59
years a woman by the
name of Alice Albert
was declared to be
a witch according to
a local farmer she
had hexed a number
of his animals which
fell ill and diet and
she apparently had
bewitched them and
in order to gain
retribution against
her he complained to
the local magistrate
here who issued a
warrant for her arrest
and she was taken
to Chun soo decisis
where along with a
number of other innocent women
she was judged guilty
of which car and
she was Punk one can
also imagine that
she was probably
tortured a great length
where under torture
under pressure she
may have admitted to
anything at all but
there the story
doesn't quite end and
this is where I come
into the picture a
few years ago I came
to this village to
shoot a piece on
George boot house and
some of the other
buildings and the
church and as I was
carrying my camera
across the road to
get a better view of
George boot house
I was standing in a
central position
as you can see from
this short clip here
when I recorded the
most unusual EVP
if you listen closely
the background
audios completely
wiped out and its
substituted by this
very evil sounding
voice a number of
voice analysts have
listened to this
at live and have
declared that they
can find no logical
reasonable explanation
for that voice to
be there and so I
think it's fair to say
a most certain to
say that that is EVP
or electronic voice
phenomena which was
inadvertently
recorded by me as I
carried the camera
across the road could
there be an association
between that EVP
the legend of George
boot house and the
poor spinster Alice
Albert and of course
today I can't answer
that question I can
only surmise that
there may be a tenuous
connection perhaps
many centuries ago
when George boot
built this beautiful
house that Alice
Albert had lived very
local to where the
restaurant is today
and pants Alice
Albert spirit still
reigns supreme in
this part of the
village of Felsted
as I said I'm only
speculating it's
just idle speculation
that only from
what I recovered on
camera certainly
a strange place to
recall evey
in the middle of
the busy road but it
happened and so did
of course the legend
of Alice Albert and
the self dead hag
which today still intrigues and
fascinates many
tourists that come to
this area and so
now we move on to
another area much
notably witchcraft but
in later years in
fact in the 17th
century
the final part of my
documentary on the
Essex witches actually
brings me to the
villages of mists
near Manningtree in
fact I'm standing
within the grounds of
mystery towers
Manningtree miss lis
will always be connected
with
one man the Nemesis
of all witches in
the 17th century a
man by the name of
Matthew Hopkins the
son of a Puritan
priest who was born
in great venom in
Suffolk in the year
1620 and following
the death of his
father who was quite a
wealthy man
owning tenements at
framlingham Castle
in Suffolk he came
to this area with a
hundred marks as
part of his father's
will where he
purchased the mystery
forum Hotel today
there is still a
mystery for hotel but
unfortunately it's
not the original
building that Hopkins
purchased it was torn
down much earlier
and a later version
was built in the
year 1735 whilst here
he came across an
alleged witchcraft
trial that was being
prosecuted at the
behest of villagers by
a man of the name
of John Stone he
actually appeared
at the trial and
listened to how
stone presented his
evidence and obviously
at that point
decided to throw his
bottom with Stern
to carry out their
own investigations
into witchcraft
because it was paint ly
obvious that people
were willing to pay
for the death of other
people and before
long they had actually
formed a company
which involved three
professional which
identify as these
were women who knew
the signs of the witch and stone
employers of which
pricker they were
certainly psychopaths
they had no feelings
or remorse for
their victims and
they were handsomely
rewarded not only to
dispose of alleged
witches by identifying
them but also
innocence that other people were
prepared to pay good
sums of cash for to
be rid of them in
fact by the end of his
reign he had accrued
the princely sum of
a thousand pounds
which by modern
standards were placing
within a level close to being a
millionaire so it
was certainly a very
very profitable
exercise and the sad
part about all of
this was the fact that
this occurred during
the English Civil
War so there was
no proper lawful
jurisdiction by
authorities because some
could be under the
controlled Royalists
others could be under
the control of the
parliamentarians and
so Hopkins was able
to work within this
grey area and he
even had a letter
of Good Conduct to
allowing through two
different areas in
order to carry out his alleged
persecutions of witches
it is believed by
the end of his reign
that he had murdered
over 300 women and
also some men too
and on one occasion
had persecuted an
elderly priest who he
accused of being a
witch quite clearly
Hopkins had gone
beyond his dream it is
a Witchfinder general and was a
psychopath completely
out of control
now why would
people want somebody
persecuted as a witch
well most of his
victims were poor
painless elderly
widows easy victims
to torture and to
confess to alleged
crimes and as a
result of their
prosecution they would
receive a financial
settlement from the
grateful villages and
the reasons behind
all of this mostly
were the fact that
the great play
existed during that
period of history
and of course there
were a number of
ailments and diseases
affecting livestock
which all could be
attributed to the
work of a witch nobody
really understood
the mechanics of
science at that period
of history it was
still very much
in its infancy and
particularly with
medicine and so if
somebody fell sick
or if their animals
fell ill it had to
be the work of a
witch
of course there is no testimony
following any of these
persecutions that
any of these animals
or people recovered
from their alleged
ailments as a result
of a witch being
persecuted and wired
and certainly during
their early days
here in Miss Lear
Manningtree they
prosecuted and had
hung 19 women from
this area who were
completely innocent
of any crime of
witchcraft in fact
during the early
days in the year 1645
most of their early
victims were tried
by water at the
infamous hopping bridge
which can still be
seen today along the
walls at miss Li and
here victims were
tied to chairs and
thrown over the side
into the pond below
if they died they
were clearly
innocent but if they
floated back to the
surface they were
obviously guilty
as a witch and they
were later taken
to Colchester where
they were tried
and hung and indeed
today in the castle
basement are the
remains of the cells
in which a number
of his poor women
were incarcerated but
it can be considered
that they would
have been cold they
would been damp and
the victims would
have been stripped
naked and beaten other
methods to detect
witches could be
signs of a witch
particularly if
people have walks or
moles these are
normally the signs of
witches apparently
or if people have an
extra nipple which
is definitely the
mark of the devil and
so on and so forth
I in fact have a
birthmark on my back
which quite clearly
could indicate that
I'm a witch because
if you look at this
birthmark it actually
resembles a witch
on the broom stick
so had I lived in the
17th century and was wrongly
unfortunately accused
of being a witch
I would not legally
have been able to
defend myself such
was this savagery and
the bigotry of that
period of history
Methos they employ to extract
confessions and to
prove their guilt
that was simply by
using a blunt knife
placed against their
arms and of course
a blunt knife would
not cut their skin
and with not draw
blood which was a sure
sign of witchcraft
or by using a knife
with a retractable
blade so that the
knife will appear
to pass through the
victims arm and be
retracted with no
trace of any blood or indeed any
customers skin which
was also a sure
sign of witchcraft
it's believed that
Hopkins drew his
inspiration from the
works of King James
the first who wrote
the book on
demonology it is also
suggested that for
a period he was
employed as a clock
in Holland where he
learnt much of the
continental methods
of detecting which
is all bar one of his
victims were hung
only one was burnt at
the stake whereas
that practice of
burning at the
state of witches was
fairly commonplace
throughout Europe one
of the questions
that arises is why
didn't Hopkins visit
Keynesian and Essex
and the suggestion
is that he was too
terrified after which
he's there well as
I've shown in the
earlier part of my
documentary the
alleged witchcraft in
the village was more
a confection of the
19th century and he
had no reasonable
call to go there and
I'm very sure that
someone like Hopkins
would not easily be
dissuaded from attending
a village which
was noted to be
haunted with witches it
is interesting to
note that Hopkins
produced in the year
16 47 the discovery
of witches which he
used in his defense
against the priests
John gall at Great
Staunton in Huntingdon Sher who
denounced him as a
witch Huntingdon was
perhaps his last final
battle and he was
forced to retreat
and suffering from an
illness of a chest
infection he went
back to his home in Manningtree
in south street which
in fact today is
an empty lot next to
the red line public
house
where he died of
his illness within
hours Hopkins have
been buried in the
grounds of miss
lis church not this
churchyard but
another church which
sadly no longer
exists today and so we
are unable to
place exactly where
Hopkins is interred
but suffice to say
that he legacy lives
on for eternity the
discovery of witches
was taken across to
America by the early
settlers to the
town of Salem in
Massachusetts where it
was put to good
employment in another
reign of terror which
is known today as
a Salem witch trials
today the legacy of
Matthew Hopkins
still lives on in the
form of his ghosts
apparently he has
been seen at hopping
bridge walking
along the walls area
facing the river
store also ghostly
and mysterious
screams have been
heard coming across
from the salt marsh
which is believed to
be the spirits surface
on his victims he
apparently has been
heard inside the
mystery horn hotel
on the upper floor
walking up and down
as a restless spirit
perhaps and lastly
at the White Hart
Hotel a Manningtree
where his spirit is
allegedly said to
haunt quite how
true any of these
stories are I cannot
attest but I can
say that for a long
long time thereafter
the legacy of Matthew
Hopkins will live
on in this area
perhaps as a vessel to
sell tourism more
perhaps for people to
come and reminisce
over the terrible
deeds carried out by
two men in the 17th
century
[Spooky Music] Horse gallops
[Spooky Music]
well I've arrived to
a church which for
me has many fond
memories having been
here on numerous
occasions in the past
I'm actually asked
some evans church on
the island of mercy
and essex and this
is actually the
eastern side of the
island
there is another
church at the western
end this particular
church has an
interesting history
it took over 200
years to construct
and dates from the
12th 13th 14th
and 15th centuries
respectively so
there's been an ongoing
development here
over the centuries
which has brought us
today to this fine
church that stands
here as testament to
the craftsmanship
of the medieval past
and very light and
airy has a wonderful
ambiance and it's
certainly something
that I'd love to come
back to whenever I
have the occasion
and it's great to be
back here today and
usually perhaps it's
sunny outside and
there is very little
wind which gives me
great opportunity to
share with you
one of the legends
outside associated
with this church
let's have a wander
around this church
has probably got the
most unusual pulpit
which I've seen
anywhere the notice of
the pulpit and it's
hourglass shape is
actually created on
top of a column and
the reason for that
simply was up until
1920 this church
was filled with box
pews so the height
of the pews would
have touched just
below the actual
paneling here from
which the priest
would stand
please are a rare
sight in churches
mostly ones we find
are made from wood
but this is a casting
brass and probably
dates to the 19th
stroke early 20th
century it's a
particularly fine piece
and obviously well
looked after and well
cleaned one can just imagine the
prohibitive cost even
for that period of
history but
nevertheless it's quite
beautiful with no
[Music]
there are are two
interesting exhibits I
want to share with
you now part of the
church furniture
isn't work one is this
wooden frame plaque
to the memory of the
tenor Colonel Edward
Bellamy citizen and
fishmonger late
of this parish who
deceased the 28th of
August in the year
at the age of 59 and
considering its age
and how far actually
goes back and the
fact that it's still
here and it's so
well perfectly
preserved this is indeed
an enjoyable rarity
to actually see
inside a church today
and next to it we
have a staircase a
medieval staircase in
stone which goes up
but comes out at the
top there which was
originally access to
the rude loft and
the Rood screen used
to literally run
across here separating
the chancel from the
nave and of course
the Rood screen has long since
disappeared but there are still
references to the
fact that it actually
existed and to see
it as a curiosity is
quite fun really a
detail which I always
appreciate particularly
so in medieval
churches and it are
these large archways
which separate this
part of the Church
of the nave from
the adjoining chapel
from the detail
that I can see these
would probably date
to the late 14th
early 15th century
and even to this day
the preservation
of the detail the
carving is is
still there there's
virtually no damage
and it seems to have
survived history fairly well and
certainly accredit
to the Churchill
authorities here
which maintained this
building in such a high state of
renovation and repair
[Music]
just over here we have a rather
attractive late
14:30 15th century
medieval font with
ecclesiastical
carvings around the
tunnel sides which
is particularly
interesting this has
much closer look
certainly just
looking at this piece
listen fine carving
here of arches and
here is an empty space
I can only assume
at some point this
may have contained an
image of a now
prescribed Saint which
may have been taken away there's
certainly other panels
which attests to
the fact that
there may have been
something else
there originally but
having said all
that the detail was
still very strong
it's albeit slightly
chipped and damaged
and after centuries
have used them
bearing some signs
of graffiti it's
still very much here
today and very much
used and enjoyed
by the people that
celebrate at this
church there are two
historical characters
attached to this
church which I wish
to go into some
detail with one I
will need to travel
outside to two grave
of a 15 year old
girl and the other
perhaps to a famous
author and was also
the priest here in
the nineteenth century
but let's wander
outside first and
let's look at the
legend of Sarah wrench
[Music]
one of the most
unusual and perhaps one
of the saddest
burials here in the
church art at some
edmonds Church in
East mercy and Essex
is an iron cage
grave burying the
legend of Sarah wrench
who died May the 6th
1848 aged 15 years
and five months but
she is buried alone
in unconsecrated
ground nobody actually
knows who sarah wrench
was and certainly
there's no record of
her birth which in
those days wasn't
particularly unusual
unfortunately but
for a burial to take
place here in East
mercy from somebody
from Feldon and there's
no record of her
death or birth then
it seems rather odd
to say the very
least but anyway I
digress a lot of
people believe that
this grave had this
iron cage or more
safe placed over it
to prevent a group
of people known as
resurrectionists or
burkas from removing
her body and
selling it for medical research
first of all let's
examine the fact that
the Resurrectionist
as they were known
may have been intent
on removing her
body to be sold to
a medical school
either in London
or Cambridge which
would have been
the nearest medical
schools for that
period of history where
obviously they would
have received a
bountiful price for
her corpse that to
me is a rather
fanciful explanation so
now we must look at
the facts in more
detail
Sarah was a native
of children village
which in those days
would have taken by
a horse a cart
probably around 40
minutes only terribly
unmade roads which
existed in those
days and say just for
example if it was
a grave robber he
would have to know
that she had recently
died
he would also have
to know that she has
been buried here for
him to even dream
of removing the corpse
and taking it by
cart to the nearest
railway station of
that period which
was cultures there
which would have
taken probably two or
three hours on the
roads that existed
and then the long
journey into London
but then having to
explain to people why
they're carrying a
cadaver of a young
girl and then of
course if you're a
resident here on
Murray Island you would
have to know
somebody in a medical
school in London who
would be prepared
to break the law on
by this corpse and
I'm coming back again
to what the locals
believed that she was
at the time of her
death it was
suggested that she was
which and that was
the reason she was
buried with an iron
cage to prevent her
from rising again
and tormenting the
locals by modern science and
understanding of
the world this is a
completely ridiculous notion but
understandable when
you look at the
mindset as I've
explained of the people
from that period I
find the whole event
surrounding her death
and also the the
grave robbers evolved
highly repellant
really and quite
sad when you look at
things and examine
them under a modern
light we have to
remember for example
between 1506 and
1750 to such was the
interest in the human
anatomy by medical
schools that the
supply human bodies
cadavers had completely
dried up and so
they decided to
introduce a piece of
legislation which
was known as the
murder Act which
allowed convicted
felons who were
executed as part of
their punishment for
their bodies to be
taken away for free
by medical schools
for their medical
classes and of course
as the interest in
medical science grew
and blossomed and
particularly so in
Edinburgh and in
London where medical
schools they were
receiving students
from all over the
world such was the
interest the supply
of convicted bodies
grew less and less
because also at the
same time it reflected
a social change
insist
no longer were
people going to be
executed for the most
minor of offenses
and so that ready
supply of bodies
completely dried up
there so the only
course for further
action to enable them
to continue their
business was to employ
or to do business
with these people that
were known as
resurrectionists or burkas
burka comes from
Messrs Birkin hare who
were Irish immigrants living in
Edinburgh or I believe
between 1827 and
1828 murdered I
believe up to 16 people
and solved their bodies to an
unscrupulous doctor
at an Edinburgh
Medical School and
that these supply of
bodies were taken
without question by
the said medical
school and when they
were eventually caught
and convicted and
executed no punishment
was dealt out to
the doctors involved
that the medical
practices and in
fact in the case of
Burke his skeleton
was placed on public
display his body
was deceptive book
covers were made from
his skin and also
appointment card
folders were also
created from his skin
the end result was
that after Burke and
Hare were arrested
and convicted there
was a huge landslide
in change with
regard to the care of
bodies after death
because up until then
nobody had really
given it a second
thought after they brought in
legislation they
decided that in future
all deaths should be
properly registered
with certificates
that accompany each
corpse to ensure
that those who had
control over a corpse
had the correct
paperwork giving
them authorization to
do so which obviously
cuts out the
middleman the tomb
robber who would
remove these bodies
for sale so in 1848
here in East merci
I can give you a
rough idea of what
life was like here
which it was fairly
harsh there was
mostly farmers and
people who made their
living from the sea they weren't
particularly wealthy
of course there
there were landowners
but importantly
this she was a
forgotten corner of
United Kingdom wine
earth would anybody
want to place a mock
safe over a young
girl's grave my
view whichever the
legend is with regard
to Sarah wrench is
that she was not
a witch she was a
victim of a narrowed
social mentality
which pervaded in
England at that time I
think that an
according to the facts
that she was indeed
pregnant I think
that in her village
she was confronted
over her pregnancy
and she obviously
didn't wish to name
the father of the
child and so she
lied and she may have
said something to
the effect that she
had been raped by
demon or or something
like that what you
have to understand is
that in the year
1848 and despite the
Witchcraft Trials
of the 17th century
people still here and
particularly so in
Essex and in Suffolk had these
deep-rooted fears
of the devil and
almost peasant virus
as it were which
completely possessed
the minds of most
god-fearing Christians
who lived in
these remote rural
districts and if
proof be needed the
last witch trial
occurred in Essex
actually in the 1860s
in the village of
still heading them
where the villagers
decided that a deaf
and dumb mute who
was believed to be
French a man by the
name of dummy was a
witch and he was
tried by being doused
into water as a
result this poor man
caught pneumonia
and died but best
beside the point
it shows though
that this mentality
surrounding the paranormal and
surrounding the works
of the devil still
held very strongly
in people's minds and
regardless of whatever
people would say
to this day it's a
very very sad story
but one which I'm
sure you will find
interesting if not
a little sympathetic
to this poor young
lady and thank you
Sarah
and I hope that you
can spend the rest
of your time
in peace and away
from all those people
who perhaps misjudge
you so badly and
now we return back
inside to the church
[Music]
that was indeed an
interesting tale
albeit rather sad and
perhaps sadder for
the fact that nobody
knows very little
about this young
lady but at least by
being buried here
in this beautiful
quiet country church
or at least give
her centuries of
peace from a torment
that she must have
suffered as a child
and that brings me
on to another famous
incumbent of this
church a man by the
name of Sabine
baring-gould who was the
rector here between
1871 and 1882 and
what can I say about this man
he was probably one of the most
prodigious rioters
of the period in fact
the British Library
can record at one
period that the
majority of submissions
for registration
by a library were
actually works written
by Baron Gord he
came here as he
believed as a form of
punishment
and nobody knows what
the punishment was
for it was certainly
known that he was a
very open-minded free-thinking
individual and probably may have
travelled on some
toes somewhere in the
church hierarchy but
he certainly wasn't
happy about being
posted to this church
he found the Islanders
very difficult
people to get along
with he found them
to be very suspicious
and wary of
outsiders for which of course
baring-gould
was certainly a
very interesting man
while he was here as part of his
presumed punishment
he was able to write
a very famous hymn
but the name of
onward Christian
soldiers which to
anybody associated
with the Christian
faith may have
heard over the years
being played literally
anywhere in the
world a very very
popular tune he also
wrote a book on the island and
characterized the
people on the island
as part of this
thriller which he wrote
and certainly even
to this day people
can attest to some
of the descriptions
of the characters
in this novel to
people that actually
existed during
ferrying God's time
and perhaps that was
his form of revenge
against them I
personally feel that
the church rather
than in punishing
him by sitting here
they realized that
this man was a
literary genius and
thought that perhaps
by sending him to a
very quite post such
as here it would
enable him to get on
with his work I
don't think that they
particularly prescribed
against him he
was certainly a very
interesting man he
was entirely self
educated and traveled
freely across the
continent on his many
travels where he acquired great
knowledge
picked up some
interesting items which I
believe some of which
are still here in
this church today
during his period here
he actually renovated
the church for his
own personal expense
he was certainly a
man of certain means
and if you look in
a number of the
windows you will see
some sixteenth and
seventeenth-century
round doors which I
believed to be of a
continental origin and perhaps
baring-gould
acquired these on
his travels and had
been put into the
windows here because
often there there
is no sign of any
medieval glass and
the chancel window as
beautiful as it is
is certainly a late
Victorian masterpiece
but let's carry on
with the tour inside
you'll have to
excuse the rather
strong light that's
coming for the church
windows but here
is an interesting
exhibit which is a
reconstructed niche
and you can see that
there are cracks in
the stonework where
it's been completely
rebuilt this
unfortunately is not an uncommon
phenomenon in many
churches of this
period as I've
already explained on
earlier videos when
the church went
through a period
of Reformation many
things that were
regarded as idolatry or
to Catholic were
destroyed by the
Protestants and it
would appear that in
the early days at least this was
actually removed
and broken up but
fortunately it's been
recovered and it's
been put back into
place but here of
course would have stood a statue
probably of one
of the Saints and
fortunately only
the other day I was
able to travel over
to fingering her
Church which has
such a statue of some
Margaret which had
been removed a head
was partially broken
and she was buried
into the rubble at
the back of the niche
and filled in and it
was only during the
period of renovation
inside the church
that she was
rediscovered and put back
onto display which
is such a terrible
shame these beautiful
objects of artwork
these
handcrafted by people
these were painted
by artists and yet they were so
unceremoniously disregarded and
discarded as refuse
but here at least
the lesions that exist
in this hope that
perhaps one day
the snatcher which
originally filled
this dad made me
rediscovered and put
back on to display
there's a story I
want to share with you
an anecdote about baring-gould
and he had apparently
15 children in
fact he had so many
children that on one
occasion he had a
party at the vicarage
and he picked up a
little girl he went
oh you're pretty
whose little girl are
you and she burst into tears and
exclaimed but I'm yours daddy
he was so wrapped up
in his work and his
life they'd actually
forgotten the
identities of his
own children this
shows you the
eccentricity of that man
but a really nice story
[Music]
below through here
this wave of energy
all the time might
be cold in here it
certainly feels warm in some way
beautiful
on a spiritual
level I'm actually
feeling and I can
actually see on the
altar area an impression
in my mind of a
man and priest and
a boy and the boy
wearing a white
surplice as though he
may have been in a
choir whether this
was a vicar and his
son or some other
relation I don't know
but they feel very
warm nothing negative
here at all well
unfortunately time
is drawing to a close
here it's starting
to get dark and this
beautiful light
naturally illuminated
Church is slowly
drawing into darkness I
hope you've enjoyed
the towels that I've
shared with you today
and particularly
appertaining to Sabine
Barry gold and of
course poor Sara
wrench and had been
able to enjoy the beauty of this
building which for
me is crucially
important
[Music]
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Hadley was first
constructed by hubert
de burgh in 1215 and
the site chosen was
in the high natural
ridge constructed
from London clay de
Berg realized the
site afforded good
views across the
Thames Estuary
and the castle would
help to protect
London from raids by
French warships the
Kentish rag stone
used was brought by
raft across the
Thames from Kent from
where it was quarried
and a ramp was
constructed to haul
the stone from the
foreshore which
was until the 18th
century at the base
of the hill land
Reclamation's
pushed the sea much
further back which
exists to this day as
cultivated farmland
Hubert was a trusted
follower of King
John and custodian of
two important role
castles at Windsor
and over a Dover he
was soon to prove
his great military
skill by successfully
defending the castle
during a fierce
siege in 1216 de Burgh
was later given a
license to Crenna
late in 1230 under
Henry the 3rd but by 12:39 his
relationship with the King had
deteriorated to such
an extent that the
Berg was arrested and had his
possessions including
Hadley stripped
from him the castle
by the 1250s had
fallen into neglect
and despite some
investment after it
was given to Queen
Elinor in 1273 it
remained in relatively
poor condition a new hall and an
adjacent solar complex
were built at the
castle around 1290
but collapsed due to
subsidence shortly
afterwards in 1299
the castle was given
to Queen Margaret
and Edward the third
acquired the castle
in 1330 and between
1361 and 1363 the
internal buildings
were renovated which
was completed by 1365
after 1540 for the
estate began to be
broken up first the
parks were sold
and then the castle
itself bought by Lord
Richard rich from
Edward VIII 6-4 700
in 1551 rich dismantled
the castle for
the value of its stone
primarily between
1551 and 1575 and the castle now
thoroughly ruined
passed through Rich's
descendants the
English painter John
Constable visited
Hadley in 1814 and
made a drawing of the castle as
preparation for ten
old sketches and a
single painting the
old painting Hadley
Castle was produced in 1829 and
exhibited of the
Royal Academy in the
same year William
Booth Purchase Hadley
Castle and its
surrounding site in 1891
for the use of the
Salvation Army which
established a farm
to Train the English
poor prior to them
being sent overseas
to the British colonies
considerable so
science and slippage
on the ridge
occurred between 1898
and 1923 causing a
collapse of the
southern curtain wall
The Salvation Army
gave the castle to
the Ministry of Works
in 1948 and it is
now owned by
English heritage and
classed as a scheduled
monument and a
great one initiative
building subsidence
and land slips have
continued the north
east tower largely
collapsed in the
1950s and further
major slippage ease
occurred in 1969 1970
and 2002 today I'm
fortunate to be able
to visit the ruins
of Hadley Castle and
Essex very recently
I featured a para
documentary on Essex
witches the center
of which was based
upon the village
of kanuda which of
course was central
to that particular
documentary and also
featuring the arch
nemesis of all
which is self-styled
Witchfinder general
Matthew Hopkins
and of course it
wasn't long before
comments were raised
as to why I never
featured perhaps
Essex is most famous
cunning man a man
by the name of James
Merle and the reason
simply for that was
that the para documentary was
essentially rooted
in kanuda and also
miss Lee Manning
Terry because the two
fitted quite nicely
within the sense of
one group of people
that were alleged to
persecute church-going
people and then
an alleged churchgoer
persecuting
alleged witches and
so it featured quite
well but of course
within the remit of
that there was not
enough time to talk
about James Merle
and his life and his
claims James Merrill was born at
Rochford in Essex
in around the year
1780 won and in 1785
he was baptized and
grew up to become a
fairly well-adjusted
normal young man
except for his material
gifts accorded to him
according to legend
but a fact that he
was the seventh son
of a seventh son and
these gifts were
pivotal for what James
Merrill became in later life a
well-known cunning
man a man who was
alleged to have gifts
which included in
the empowers herbal
remedies divining
for lost objects astrology and
clairvoyance to name but a few
in around 1812 James
decided to become a
cobbler and set
himself up with a shop
at Hadley in Essex
as his client base
grew his knowledge
grew and more more
people including
the wealthy were
travelling from
much further afield
traveling down from
London Suffolk half
Fisher and even
further abroad to seek
him out because of his acclaimed
reputation as a seer
and cunning pair he
possessed a tremendous
knowledge of
herbal remedies
medicine and astrology
and owned an
expensive library of
magical books and
papers although none
of these have survived
his library is
said to have
contained the works of
Henry Cornelius Agrippa
nichelle Nostradamus
and William Lily
for his consultation
room he allegedly
used the front room
of his cottage which
was festooned with
all types of curves
tied to the beams
and slowly drying out
for future remedies
and clients in the
corner of that room
he had an extremely
large wooden chest
which contains
various texts and
books relating to his
craft as a cunning
man he also had a
magical knife a
human skull and a
writing desk but
what was interesting
amongst his collection
was a large brass
telescope now one
can assume that the
telescope was used
for looking at the
sky and that the
Stars but as I believe
part of his reputation
as a cunning man
relied extensively
on local intelligence
information that
he could pick up or
quire locally either
directly from the
individual themselves quite mean
obviously or by a
third party or in this
case by observing
people through his
telescope seeing what
people were up to
in a day to day basis
so that when they
came to him he may
have had copious
details of notes
pertaining to that
individual which he
could then reveal
which would obviously
amaze and surprise
the person concerned
and reinforced his
belief in him
as a cunning man
or mount witch on a
day-to-day basis
morale would often be
seen wandering around
the town of Hadley
as it became or
wandering to the ruins
of the old castle
where Deeping thought
he was seeing
muttering or whispering
to himself as he
walked along no
doubt thinking about
particular clients
or causing his thirty
was occupied with
at that particular
time but one thing
about Merrill people
didn't fear him
people adored him
because if he's
wiseness his wisdom and
his ability and
creativity in the way
that he could help
or assist people now
bearing in mind as
i've always mentioned
in all of my paradox
men thérèse people
were deeply superstitious
and of course
talking of the black
magic and the black
arts with frightened
people particularly
devout church-going
folk and of course
Merle was a man
who had deeply held
religious beliefs
he was a devout
Christian he was
perhaps so well-versed
on the Bible New
Testament that he could
quote word-for-word
a particular psalm
much better than
the local priest
it would have to
research anything that
Merle had told him
as quotes from the
Bible such was his
ability and his
memory and his memory
is certainly key
to his ability as
a cunning man he
challenged me services
usually Halfpenny
for curing warts and
other simple herbal
remedies half a crown
to break a spell
cast by another witch
and the same one
for his famous which
was all spells but
if he was asked to
call upon the aid of
high spirits he were
charged even more
though that magical
cure was required
then he was set about
by raising spirits
or good angels as
he described them
certainly most
cunning men of that
period were eccentrics
and James Morel
was second to none and his own
eccentricities how
would people describe
him there are certainly
no photographs
they exist to this day there are
drawings based upon
his description but
nothing more and
this is how he was
described he was a
small man in stature
but had an aura of
great authority with
piercing blue eyes
the ruddy complexion
went out and about
in the village she
wore bobtail coat and
a fashionable hard
hat and always
carried an umbrella
he was a married man
and then also
allegedly had up to 20
children although
no records can be
verified to actually
establish that as a
fact he also had
what he called a
magical mirror which
is something that
he used to stare
into as a seer to be
able to draw more closely into a
particular problem
brought to him by a
client and the mirror
also served as a
lost property finder
allegedly because
of his divinations
he was able to see
and locate the
missing item and had a
great thought and
the claim for that
particular reputation
as an astrologer
he was incredibly
accurate and many of
his predictions did
come true maybe not
in the immediate
future but certainly
many years hence with
regard to anything
spiritual there was
nothing that James
Merrill could not
do and nothing of
course he he would
refuse to do to help
other people certainly
a far cry from
the reputation of
George picking Gill
who came later here
we have a man that
was very deeply
associated with the
local village and
with the church people
held him in great
respect people didn't
fear him people came
to him for help and
for assistance and
in return he gave
their systems he
never claimed to call
upon imps or demons to fight a
particular enemy or
evil instead he used
what we would call
today as white magic
perhaps a predecessor
of the modern
Wiccan movement
perhaps one of his
claims was that he had a magical
telescope now whether
it was the brass
telescope that I
mentioned earlier or
some other telescope
this telescope was
able to see through
walls now remember
as I came back to earlier
about James Morel
taking notes and
observing people I
think that was the
purpose it was one
of the same items
which he used to
observe people from a
distance from the
telescope because if
he looks at people
from a great distance
they would never
have seen him and so
anything that he could
attest to a later
date was obviously
a magic a divination
which has come to
him through the white
forces that surround
him he was never a
man who was regarded
as being Woolley
and his predictions
or his conduct he
was somebody that
people very deeply
admired of local
Fisher perhaps he also
had a talismanic
copper bracelet with
which he was able to
detect evil online
people I think in
truth that James Morel
was a uniquely
gifted psychologist I
think that the people
he came across he
could get vibes off
them he very quickly
was able to work
out whether somebody
was good or bad and
obviously there was
a level of success
attached to that
because certainly
for here the copper
bracelet that he
wore was one of the
popular gimmicks
that he employed and
his trade as a seer
and I certainly
think that people
that had a guilty
secret were no
longer to hold that
secret if they were
in the presence of
James Morel he had
that cunning ability
to find and seek the truth an
interesting story
which I think is
largely apocryphal
but relates to James
Morel and that concerns
one of his which
is bottled now his
witches bottles were
made out of metal
they were cast by
local blacksmith they weren't
particularly easy to
make as many could
break in the firing
process but they use
an effectiveness
particularly on a
psychological basis
around the town of
Hadley was particularly
effective one
particular famous
case was a young girl
who was barking like a dog
maril diagnose that
she was suffering
from witchcraft
and so using one of
these
Oh spirit bottles
will which his bottles
he heated it up in
the fire intending to
give the sense that
burning back to the
person that was hex
in this young girl
legend has it that
the bottle exploded
in the half of the fire and the
following day the
which the center of
this evil upon this
young girl was found
dead half burnt by
fire but there was no
trace on a Caesar
fire so people were
scribed her death to
the actions of the
spirit bottle of
the witch's bottle
which James Morrel
had placed earlier in
the half of his fire
whether this was
true or not
it certainly aided
his reputation and
increased the number
of people who would
come to him on a
regular basis seeking
help another story
was that he killed a
witch using the
powers of magic white
magic against this
evil force which
allegedly came
from the village of
kanuda now as you
recall in later years
George picking Gil
allegedly struck a
witch down dead
could this story be
lifted from the
reputation of morale and
transferred by
somebody else to George
speaking Gil and I
think certainly there
are a number of claims
ascribed to pagan
girl which in fact
could be ascribed to
James moral in
December of 1864 'el
became quite seriously
ill and foreseen
his death which he
said will occur on
the 16th of December
of 1860 and he's
fine Wales the
village Vicar tried to
minister the last
rites but when Morel
could stand it no
longer he fixed his
piercing eyes upon
him and roared I am
the devil master
at which point the Vicker gossip
terrified and ran
for his life he was
later given a proper
funeral in the
churchyard at the
church in Hadley
unfortunately there
is no market to this
day as to where he
is buried and of
course later he was
joined by his family
who two were also
buried in unmarked
graves and allegedly
on his death
certificate of time
of death was written
his occupation as a
quack doctor perhaps
rather insulting for
the reputation and
the enjoyment that
his presence gave to
the people of Hadley
but unfortunately
there's always been
this psychological
battle between the
church and people
like James Merle and
George pecan girl
although I hasten
to add and I will
underscore that
James Merle did not
worship any horn gods
as pick and go did
he was a deeply
devout Christian this
was an extension
in his mind of his
teachings and
understanding of the Bible
after his death
the landlord of his
rented cottage where
he lived placed all
of his books in the
chest and buried it
in the garden
they were later dug
out by his son but
Merle and certainly
they were believed
to have survived
until a roughly the
year 1956 when they
were largely taken
out and burnt since
his death stories
have proliferated
about James Merle as
indeed with draw
picking Gayle as indeed
with any of the
other more notarized
witches that were
extant in essex over
that period of
history and of course
it's people like
Eric maple and a few
others that have
stepped into the bridge
picking up secondhand
stories from other
folk which
were rightly or
wrongly attributed to
Eva George picking
girl of James Merle
I'm inclined to believe
that much of the
legends associated
with James Merle were
later adopted by
others to include
installation of
Jaws peaking girl I
absolutely no proof
to prove or disprove
this but it is a
theory which I think
hold reasonably well in the
circumstances one
of the most enduring
legends that's held
to this day about
James Merle is a fact that he
prophesized that
there will be which is
in Lee for over 100
years I think that
would probably be
quite a safe bet
particularly today
with people's more
wider interests in
esoteric arts and
beliefs and perhaps
in me today there
are still those witches
of old who knows it
is a story in the
legend of the story which I find
fascinating and
certainly one could say
that with regard to
James Merle he was
certainly a wired
and cunning man and
certainly a person
whose reputation and
good name will
probably live on for
centuries to come
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
Spooky music.
This is the front room
of the cottage. just generally
where you know where
we spend most of our time
I'm not sure in
relation what this what
this room had to be
on which is present
but it is certainly
part of it I don't
think the witches
were actually kept in
here well that's in
the next room there
but in this room
certainly it was 70
parts not prison I'm
saying in this room
London I'm fitting
anything but of
course as the night
comes in things
changed and they and
the rooms next door
here is it Rwanda
fruit so what room are
we actually in now
this is the room what
the ladies I know men that many
prisoners were kept
in in the holidays
especially cage and
shove it up to these
walls here so they
have literally have
been hung like this
and in those days a
very small area you
can imagine how that
by 10:30 in cramped
Scranton all packed
in this small
space but they were
shuttled up to the
islands and all the
waters the interesting
observation here
when poverty sometimes become
troublesome and
indicate it can be a
number of factors
but the one that
striking me very
strongly at the moment
is all of this is
being rebuilt wasn't
it what happened was because the
building was so so
old these bricks and
new bricks it was
exactly the same
dimensions but it's
funny I know Levi's
they would have a
reason money to do but
sometimes when you
rebuild something if
there's a spiritual
presence in a
property that sometimes
I'm happy with
what you've done or
what was done was
this done before
you arrived or after
before I arrived
and out of interest
you've lived here in
total 150 for three
years seven
general activity
would be the tap some
way so only one enough
so me up and down
the stairs all the
time the door latches
actually as consequently
going you know
night yeah you'd see
figures all at the
time or just bright
flashy lights that
German sit sit on race swing
TVs going on and off
things moving about
I mean just just
constant all the time
things would disappear
and then turn up
in a placement when
I swear I put it
quite classic from
what I understand
about these things
but all the time very
upset constantly
and if they frighten
you to the degree
that you thought it
was too many singing
for you yeah I mean
I basis five three
years the first year
I was with my family
Cole and then John
moved in as I have
boyfriends and then I
was living with
Nicole and John and to
be honest it was
very active there but
it's kind of okay
when you're living
with somebody in the
house it it's not
as scary then they
moved out and I was
on my home it didn't
take long before I
you know because
it's kind of when it
happens if there's
somebody there then
not not so much about
you wait a bit mmm
but you can it's
not as scary when on
your own I was
terrified I succumbed
every single night
from work straight up
the stairs not
myself in a bedroom I
never came downstairs
and so I literally
had a cup of tea
upstairs and I mean she
lived upstairs for
every year you clear
all things like
temperature yes no
absolutely my god you could feel
straight harsh you
sit and then also wow
that's freezer and
you could actually
feel it go past the
inside areas and you
can see as well dark
dark I mean I've
seen three ghosts in
here which had four
as if I can see you
know absolutely oh
yeah I've seen that
too and when you see
it you know you're
looking at something
which is paranormal
and one time you're
right this ain't
real that have a side
your brain is saying
this cannot be
right and you have that kind of
confusion in between
the middle ground to
be honest I was new
I saw it because it
was always during
the day it wasn't
sort of an evening
class someone with
friends or anything I
always in you because
it wasn't for two
seconds I could see
them for quiet you
know for a good half
a minute or maybe
longer and your
brain has the time
amazing this yes
I am and then you
actually look at the
features and then
you say that you kind
of you know frozen
it was always
trained the day to be
honest what roughly
during the day it
was a permission
time one was 2:00 in
the afternoon late
afternoon around half
past five and the
other one was about
1:00 today and you've
been pushed more
yeah one day I was
brushing my teeth
bending over the
bathroom to get ready
for work in the morning
by 8 o'clock the
one washing my teeth
and I got hit so
hard and it was like
a full brain was
smack a really really
hard whack and I
was completely on
my own I've been
pushed as well many
people in here many
people are these
have been pushed or
slack for have the
hair ruffled and
things scratched
even there's this
actual footage of
actually you know to
scratch this there's
roots laying on
with this house you
see one fitting in
this room at the
moment it there is a
negativity that I
can feel it's not
overwhelmingly
impressive negativity but
it's here but what stands more
strikingly in the
middle of that is a
man and a figure
now I'm thinking as
I'm standing here
could this place
also be haunted by
retain presence of a jailer
somebody who has
techniques people
practice I have had
many parallel groups
here and it seems
like he controls the
spirits are here
here's something he's a
nasty one he's the
aggressive one when
people do investigations
and they shout
in when they ask him
or they say to him
maybe he gets very
angry and that's
where things fly
about he really really
does hit he holds it
it is like being
challenged from what I
understand is on
tasting a child here
the other step back
22 there's lots of
children here as well
maybe we've caught
on using our voices
EVP and floats
across which is you
look fantastic but
they're very very
simulated way and it's
kind of like popping
pop out and they're
very and when he makes
an appearance the, they are scared
they sucrry away.
I think he def...from what
I understand about this
type of thing he controls
what goes on here, still, even now.
500 years later
There is really really heavy
atmopshere, here
I know. As soon as I stepped
on this step. as soon as I
got off the starecase I could
feel it very very much stronger
and I am being drawn into this
bedroom. Is this your bedroom or
the kids bedroom? This was my
old bedroom.
You can feel, can't you?
It's horrible, That's what I mena
you can feel it. It's very bad
in here. it makes
People feel sick. I am feeling
quiet sick. Yeah, exactly that is
what happens, yeah. let me just.
it's actually brining up wind,
it's so powerful
yes it is constant, the door
is always like. making the
cubbard doors fly open.
I was here one night
can of coke on
he bed side table. flew
straight on
the cup flew. this this is a
core this is the core
area of the property
this is the each
house has its core
point it's here in
this room and I
can fill this male
presence I know I'm
aware I mean the
stuff you put here
is for the church
child spirits but
I'm not fitting them
at the moment and it could well
obviously be his own
children he might
be a say
he might be a killer
but this mainline
I'm fitting him very
very strongly in
here and when I
walked in here when I
got to the landing
that almost gnaws his
fearless withdraws
from the ins my body
only pain I haven't
felt any female
strong female
presence is other than
downstairs
his presence seems to surmount
everything it seems
to be encapsulate
everything that's
here I know you're
picking up on but
there's also another
male presence I
probably will find ya
but how can I say one
thing this month I
will probably from
across there and this
another room here
is dead we have huge
this room is awful. we have massive, huge
black energies in here children
see what your fireplace
I would imagine
I don't know maybe
the Jamis up here in
the old days this
was his kind of place
the prison was
downstairs but this room
is hybridizes Victorian
yes yeah there
would have been some
form of Ypres via
some kind of a fire
downstairs pushing
the heat through
the building I'm not
sure but this room
is you know you're
talking about children
now I can feel
very vaguely at this
moment I think the
two children but I'm
not hitting him but
I'm feeling this
terrible sadness of
fear of what is
in that room
coming into this
room the matrons have
seems to be there's
someone ruling all
those presences that
terrified the rest
and is word oppressive
it's very very
sad and there was
a lots and lots of
fear in this house
and I know that you
know this reason I
left left Lots up the
house and left left
it for years and
didn't stay in it
anymore there's really
lots of things are
under this house but
that's interested
in the there is a
connector between
the third on what
we're going to do
tonight just basically
sit through positive
rooms measuring and
evaluating waiting
to receive hopefully
capturing something
interesting to
camera
I feel confident
things are going to
change this this room this whole
building has a
certain own business
about it but the
interesting thing about
it is that it's
very distinctive in
certain parts of the
building it's not
like you walk into
the house and the
whole building feels
just the same some
rooms as with the sitting room
downstairs those are
quite pleasant and
in that room and
this room and to a
lesser degree the
cage really on the key
areas but the the
core area of activity
the route is in that room
okay it's n o'clock
now I return back to
the haunted house
the cage and some O's
if and already just
wandering around the
property the
atmosphere is certainly
starting to change
so very shortly it's
lights off and we
are going to commence
what could be one of the most
interesting paranormal
investigations
that I perhaps ever
been able to carry
out just do not go
up there oh my god
it's getting closer
that sounds very heavy
it's the door the
doors opening look
jeez oh my god this
is incredible this
is fantastic thank
you can you do
something can you
come through please
it's starting to get a lot more
interesting we just
heard steps coming
footsteps coming up
the staircase and
onto the landing a
very short landing
door is opened
there's nobody there
nothing has come
through I thought it
might be Vanessa
the owner of the
property coming back
for some reason
but she would have
shouted out and
said something but
nothing has been said
and instead we've
had this incredible
event of the door
actually opening
and actually hearing
the footsteps on
the staircase it is
absolutely fantastic. there
is something i can still feel
the energy, it's still here,
still in this area. let me
take a couple of stills
nothing oh my god
there's a weird light
anomaly coming
through make sure it's
not a reflection I'll
take that one and
it's still there
but it's got smaller
there's a strong
energy reading and it's
gone completely that's
the first one to
show on camera you
can see this you can
see that yellow light
anomaly as you can
see clearly here
it it looks like it
looks like a hockey
stick and it light
appears to be
coming down with the
energy weaker at the
top very very odd
indeed nothing at all
I'm gonna sit here for
a while. it feels completly
dead in here. yeah
nothing at all
do you think we
should just round up I
think we've done
enough up here she
would just round
up with the page we
haven't actually done
that yeah well no
that's a problem we
do the cage and then
we reconsider where
we go from there the
only active area
and this building so
far tonight has been
on the staircase
and that bedroom
but there's been no
real activity anywhere
else is it but
it's just kind of
weird to say the least
any friendly spirits
any persons trapped
in spirit here could
she make yourself
known to us please
I picked up a man
called Joshua Josh are you here
I'm just seeing a
light flick across the
beams and going to
the opening what the
beep. what the hell was
that oh yeah that was over
I can see it here
that was over there
why is it widget board.
what the hell is it
doing down...
OK. I'm getting the
impression whoever
whoever is here at
this moment wants to
make a contact point
with us however I'm
not prepared to double
with Ouija board
I think they're very
dangerous things to
use I think that
they can draw through
even more trouble
activity in an already
troubled property and there is
absolutely no way
I'm going to use a
Ouija board and I
recommend anyone not
to are now saying
the experts can use
them and I might
be an expert but I
still don't trust them
but this is profound this is an
indicator they're
twine say something
this is a signal
let's see where we go
from here what is
Paul back well it
would comfort well I
think it was behind
that old table in
the corner yeah I
think well I've read
those things though
it gets around there
wow this is a very
interesting property very very
interesting there's
a lot going on here
she's said man you John
I think overall
tonight it's been good
we've been investigating
for over three
hours and we've
certainly got some very
good activity to
share and that is not
including the
possibility of course of
any electronic voice
phenomena and I'm
hope I can return
there late today