Patterns of Evidence: Moses Controversy (2019) - full transcript
A filmmaker searches for scientific evidence that Moses wrote the first books of the Bible.
- I grew up hearing stories
from the pages of the Bible,
but did they really happen?
This question led me to the
ancient lands of the Middle East
searching for
patterns of evidence
that matched the
Biblical events.
I wasn't prepared for
what would be revealed.
I had been interviewing people
all over the world for years.
Now, it was time
to tell my story.
As a filmmaker,
investigating the Exodus
and the writings of Moses,
I was confronted by
a new controversy.
Most scholars don't think
Moses could have written
the early books of the Bible;
but that is exactly what
the Bible is claiming.
These scholars think that Hebrew,
the language of the Bible,
wasn't even in existence
at the time of Moses.
This is the Moses controversy.
But that is not where
my journey began.
I started this
investigation back in 2002
searching for the path that
Moses and the Israelites
would have taken in their
Exodus out of Egypt.
Either he was
something like that.
- Do what?
What interested me
in the beginning
was that I had heard
of Exodus explorers
claiming to have found
remarkable evidence
of a miraculous sea crossing
where the Bible says
God split the waters to
allow the Israelites to pass.
But brought the water back
down on the Egyptians,
destroying their
chariots and army.
These explorers claim to
have found the remains
of coral-encrusted
chariot wheels
on the bottom of the Red Sea.
There were other Exodus
explorers claiming to have found
the real location of Mount Sinai
with the remains of
altars from the time
when the Israelites
met with God,
and where Moses began to write
the first books of the Bible.
Could it be that after
thousands of years,
the real Exodus story was
finally being discovered;
one of the greatest
stories of the Bible.
- I think the Exodus
story is fundamental
because when you to
understand the Bible,
it's the history of Israel.
Israel has no history
apart from the Exodus.
The Exodus defines
the Jewish people.
It's their self-identity.
The whole understanding
of the Passover,
which throughout
the Old Testament,
you see that the Exodus is
repeated over and over again.
- Who would combine
Passover offering matza.
It's the God who
brought you out of Egypt.
Remember, go back to,
these events happened.
But I also
interviewed scholars
who dismissed the books
of Moses as fanciful tales
about the origins
of the Israelites
not written until
long after the events.
This caused me to put my investigation of the sea crossing
and the journey to
Mount Sinai on hold.
I knew I could not
investigate these events
until I first
determined whether Moses
even had the ability to
write down the details
of the Exodus journey.
This investigation would
reveal one of the most profound
discoveries I have
ever encountered.
- Another one going
along in this direction.
I traveled to some
of today's leading
universities to understand why
mainstream scholars don't
consider these early events
of the Bible to be historical.
Professor William Dever
is one of America's
premier archeologists
who specializes
in the history of Israel
during Biblical times.
Early in his 50 year career,
he witnessed and
actually participated
in a revolutionary change of
attitudes towards the Bible
in the field of archeology.
- I made my early
reputation warring against
traditional Biblical archeology.
People say Dever's the man who
killed Biblical archeology.
No, I only observed its
passing and wrote its obituary.
The fact is that
sort of archeology,
tryin God to prove the
Bible, wasn't working.
I rebelled against my
teachers when I was young
because I thought there
was much more to learn
with different
approaches to archeology.
Today no one does that kind
of prove the Bible archeology.
Remember the Biblical
writers exaggerate.
Solomon was not quite that great
and David didn't do
all those things.
I don't see Moses as the
founder of Israelite religion
and most scholars don't today.
Professor
Donald Redford has long been
one of the world's most
respected Egyptologists.
He was given the award for Best
Scholarly Book in archeology
for his work Egypt, Canaan,
and Israel in Ancient Times.
He too is very critical of
the early Bible stories,
including the Exodus.
- I would subject the
Biblical one to 15 of Exodus
to the same kind of
historical probing
that any historian will do.
Who wrote this stuff?
For whom did he write it?
When did he write it?
Very important, what
did he know of the topic
he was writing about?
Boy in my research,
Exodus one to 15
comes off very negatively.
- What does negatively mean?
- It does not reflect
almost anything
to do with the
original incident.
Retired university
professor Doug Knight
taught at Vanderbilt's
Divinity School.
He co-wrote The
Meaning of the Bible,
which is used in numerous
colleges and seminaries.
- Did Moses write the Torah?
Frankly I don't think so.
I think it was a product
of a lot of other people
much later than his time.
- Interestingly, these
three leading voices
in the world of archeology,
Egyptology, and Biblical studies
have something in common:
All were raised on conservative
Bible-believing homes
just as I was.
Over time, these
scholars became agnostic;
at least in part because
of the challenges they saw
against the Bible, such as the
lack of supporting evidence.
Was that sort of the
beginning of going from
maybe a fundamentalist
believer to an agnostic?
- Yes, very much so.
This is very personal
that something had been
put over on me and there
was fraudulence involved.
I still feel that way.
- By exploring this topic,
would I follow their same path?
Or would I find answers to my
questions and keep my faith?
My parents met at a Bible
college in Minneapolis.
My mother got her degree
in music and my father,
a decorated Korean war vet,
was studying to be a pastor.
They married and I
was their first child.
On weekends we would
travel to a country church
in Wisconsin to
help with services.
My father, with his
military background,
ended up becoming
a police officer.
My family grew to include
two sisters and a brother.
Every week we attended
Sunday School at church
and would hear a different
story from the Bible.
That would have
been the first time
I learned about
Moses and the Exodus.
I would come to believe that
these stories were true.
As I grew older, I was taught
that Moses was the author
of the first books of the Bible,
also known as the Torah
or the Pentateuch.
That is why what
Professor Doug Knight said
about the Bible not
being written by Moses,
but by multiple authors
hundreds of years later
was troubling to me.
I asked Professor
Dever about this.
Let's talk about how
common the view is
that Moses wrote the Torah
among scholars today.
- I don't think any scholars
would hold that view today.
Even evangelical scholars
make use of the documentary
hypothesis for instance.
Laypeople of course
will believe that
and orthodox Jews will
believe that, orthodox rabbis.
But I don't think any
mainstream scholars
would any longer hold that view.
- Did the skepticism
of Dever and the others
come from a previous
generation's paradigm?
Because there are scholars
with a different view.
I traveled to
Louisville, Kentucky.
I wanted to ask some of the
top evangelical scholars
whether they have abandoned
the thinking that Moses
wrote the Torah.
The question about Moses'
authorship is a question
that I've been investigating.
Do you think Moses authored
the first five books?
- I think it comes
from Moses himself.
- And it comes from the time
period he would have lived?
That's right.
- Professor Peter Gentry
is a leading expert
in the ancient Near East,
working in a dozen
ancient languages
while specializing in Greek
and the Semitic family.
He spent 17 years at the
University of Toronto
in the same department
where Donald Redford taught.
- Many scholars today
are just unaware
of the latest advances in
research on archeology, history,
how the Hebrews
did their writing,
how Hebrew literature works.
All of these things uphold
the claims in the text
and show that the
criteria used to establish
the documentary hypothesis
is completely false.
- Why haven't people
acknowledged that?
- I think if you're going
to be a real scholar,
if you're going to open
yourself to the truth,
we can't just copy what we're
taught by our professors.
We have to investigate
the evidence.
- Could there be evidence
that the majority of
scholars are missing?
The more I thought about
it, the more I realized
that the attack on the credibility of the Bible starts here
with the questions of
who wrote the Bible
and when was it written?
The Exodus includes a series
of fantastic miracles.
It's an account
that tells of God
leading the Israelites
out of Egypt
across a vast wilderness.
Pharaoh's army of
chariots pursues them,
trapping them at the sea.
Then the sea parted, allowing
the Israelites to pass through
but destroying the Egyptians.
The Israelites then went on to
Mount Sinai to meet with God
and receive the 10 Commandments.
All this was said to
be recorded by Moses
as an eyewitness
account that had details
of the route out of Egypt,
including camp sites.
To investigate this route,
I would need to look at
the geographical descriptions
and identifications
given in the text
for the journey
because some of these sites
might still be locatable.
But if Moses didn't record this
and it was just a
later invention,
then what would be the point
of searching for evidence
of the route taken
by the Israelites?
Since the rest of the Bible
is based on the
writings of Moses,
the credibility of the
Exodus and the entire Bible
is directly connected to the
question of Moses' authorship.
Can any of it be trusted?
So it's clear that the big
question in this investigation
needs to be this:
Did Moses have the ability
to write the book of Exodus
as an eyewitness account?
If Moses began writing the
first five books of the Bible
during the Exodus,
when did that occur?
That's a dating question
that brings us back to Egypt
because it supplies all
the archeological dates
for that region of the world.
In a previous film called Patterns of
- The Exodus,
I created a wall of
time to help visualize
the different time periods
I was investigating.
The wall of time allowed
me to simply compare
the events of Egypt's
history on the first level
with events recorded in the
Bible on the second level.
At the bottom was a
timeline of absolute dates
and a movable base to gauge
the events of history,
with great pylons marking
every thousand years.
Over the last century, the
dominant view among scholars
has been the assumption
that if the six steps
of the Exodus happened,
it must have been
during Egypt's new
kingdom at the time
of its most famous Pharaoh,
Ramesses II around 1250 B.C.
This is known as the
Ramesses Exodus Theory.
However, my previous
investigation
highlighted clear Biblical
evidence pointing to
an earlier Exodus state
closer to 1450 B.C.,
rather than 1250 B.C.
The kind of writing
system Moses used
must have been in
place by 1450 B.C.
Throughout history,
all known Torah scrolls
were written in Hebrew, the
language of the Israelites.
One reason mainstream
scholars doubt that
Moses could write the
Torah is that they say
there was no form of
writing like Hebrew
in existence at the
time of the Exodus.
So to establish the
possibility that Moses
could have written the
first books of the Bible,
I would have to identify
a writing system
that Moses could've used
that had these components.
It would need to exist
by the time of the Exodus
because that's when the
Bible says Moses was living
and writing the early books.
It would have to be available
in the region of Egypt
because that is where
the Bible places Moses
and the Israelites in the
centuries before the Exodus.
It would need to be a form
of writing like Hebrew
that Moses could have
used to write the Torah
because that was the language
of the early Israelites.
Patterns are powerful tools
because they demonstrate
a sequence of information.
A sequence is much stronger
than one random piece of data.
I have learned that to
find a pattern in history,
you would need all the
pieces to fit together.
One reason there
is a debate over
whether Moses could
have written the Torah
is because the original
documents have not survived
the many centuries
down to today.
So what are the
oldest copies we have
and how close are they
to the time of Moses?
I traveled to the
Dead Sea in Israel,
where in the 1940s and 50s,
the oldest known copies
of books from the
Bible were discovered.
They were called
the Dead Sea Scrolls
and they were written in Hebrew,
the language of the
early Israelites.
Dr. Randall Price was the
director of excavations
at Qumran for 10 years.
In January of 2017, he was
a part of the discovery
of a new cave at Qumran;
the first new cave
in over 60 years.
- Here we also found
part of a top of a juglet
and of a cooking pot,
indication this cave was used.
They found
the remains of jars,
placed in niches, but the
scrolls had been taken.
They hoped to find more
caves with new evidence
in the years ahead.
I asked him about the significance of the Dead Sea Scrolls.
- Now with the Dead Sea
Scrolls, not only do we have
this history brought to life
with all these
various documents,
but we have every copy,
every book of the Old
Testament except for Esther.
But Esther is mentioned
in some of the texts,
so we know they must've
had it represented.
We have the oldest copies
of the Bible that we know.
The discovery
of the Dead Sea Scrolls
puts the date at around 200
B.C. for the oldest copies
of books from the Bible
that have been found.
If the story of the Exodus
originated earlier than this,
the question is
how much earlier?
If mainstream scholars
don't think Moses
wrote the first five
books of the Bible,
when do they think
they were written?
- My thinking is it was written
during the Persian period,
which would put it probably
at the fifth to
fourth centuries B.C.
So not back
as an eyewitness account.
I don't think so;
there's no evidence for that.
- If the early books of
the Bible weren't written
until this time, then
that's a big problem
for the validity of
the Bible's claims.
A colleague of
Professor Peter Gentry
is Professor Duane Garrett.
He is the distinguished
John R. Sampey
Professor of Old Testament
at Southern Baptist
Theological Seminary.
Professor Garrett authored
Rethinking Genesis
and has written
commentaries in other books
on the development of the Bible.
Do you think that
Moses wrote the Torah?
- Moses did write it.
There are things
in the Pentateuch
such as the death of Moses.
The Pentateuch doesn't claim
that Moses wrote his own death.
I don't think that's a problem.
But if you look at the fact
that the laws are crucial
and are central
to the Pentateuch
and that those come from Moses,
then certainly it is fair to
say that Moses is the author
or the source of the Pentateuch.
- When I was filming William
Dever, he was very adamant
that really no one believes that
Moses wrote the first
books of the Bible.
What would you say to that?
- When you speak of
mainstream scholarship,
it depends upon how
you define the term.
If you define it by a
fairly exclusive club
of university scholars,
basically they're right.
But of course, there are
plenty of evangelicals
who have looked into the
issue and continue to hold to
Mosaic origin for
the Pentateuch.
It just depends on how
you define the term.
In 1979, southwest
of the old city of Jerusalem,
an archeological team
headed by Gabriel Barkay
uncovered two tiny
scrolls made of silver.
They fit into an ancient amulet
that was hung around the neck.
When the scrolls were
carefully unrolled,
they revealed Hebrew
writing, including a passage
from the Book of Numbers.
It was the famous blessing
Moses gave to the priest.
The Lord bless
you and keep you.
The Lord make his
face to shine upon you
and be gracious to you.
The Lord lift up his
countenance upon you
and give you peace.
The
wording exactly matched
what is found in modern Bibles.
After testing, it was found to
be the oldest surviving text
of a Biblical passage and
it was dated to 600 B.B.,
which is 400 years earlier than
the Dead Sea Scrolls at Qumran
and more than 200
years earlier than
when Professor Knight thinks
the first Torah was written.
So I asked him why
he thought Moses
couldn't have written the Torah
back at the time of the Exodus.
- Even though
writing was possible,
most people were illiterate.
Who would have written
it and for whom?
There is no reading public
that's out there waiting
for the next installment.
It was
clear that this issue
of when widespread literacy
was possible is important.
- The context in
which this literature
first came into existence
was in oral traditions
that were being passed on from
one generation to the next.
Stories that you would
tell your children.
They would then
tell their children.
These stories are not unchanging
as they pass on in time.
You embellish, you
enhance, you connect.
Pretty soon you might end up
with a larger saga of materials.
These oral traditions
really are the seed bed
for later on what
became written text.
- The thinking is that
if Moses didn't write
at the time of the Exodus,
then this part of the Bible
and its account of god-given
revelation to mankind
was an oral tradition
and more vulnerable
to changes and exaggerations
with each telling of the story.
If that happened,
it would no longer
be a trustworthy account.
But surely widespread
literacy wasn't required
for Moses to write
the Pentateuch,
since scribes in Egypt
and ancient Mesopotamia
wrote all the time without
a large-reading audience.
However, as I read the
book of Deuteronomy,
I saw that a wider
literacy was essential
for the Israelites to understand
and preserve the revelation
given to them in
the books of Moses.
It recorded that
Moses told the heads
of Israelite households to
write the words of the law
on the doorposts of their
homes and on their gates,
so they could teach
them to their children.
What I know so far
is that the Bible
is claiming that Moses wrote
and that there was literacy
among the Israelites.
We may never know how
widespread it was.
But because of the
perishable nature
of the writing material,
it's not surprising
that we haven't found
much evidence of writing,
including books of the Bible
from the early part
of Israel's history.
If Moses wrote the Torah,
was there a suitable writing
system as early as 1450 BC?
I went to Egypt to meet
Egyptologist David Rohl.
Myth or History,
in which he lays out
evidence for the Sojourn,
Exodus and Conquest
at the earlier date.
I asked David to
help me understand
how writing developed
in the ancient world.
Wow, look at these.
These reliefs are
absolutely perfect.
They're
gorgeous, aren't they?
Yeah, is it a
tomb or a temple writing?
- This is actually a
chapel above a tomb.
The tomb is actually
below us down here.
But what we're standing in
is the chapel above the tomb
and it's covered in hieroglyphs.
This is the cartouche
of the God's Wife,
Amenirdis, A-men-irdis.
You always read hieroglyphs
looking into the animals.
You face towards the
animal like the snake here
and the vulture here so you're
reading from left to right
in this case and then
from top to bottom.
- Is this a story, a narrative
or what does all this mean?
- No, they're spells,
incantations and things like that.
They mention the person
and what she must do
to enter the underworld, to
pass into that other life.
David went
onto explain to me
that writing actually existed
long before the Exodus
in forms such as
hieroglyphics in Egypt
and cuneiform in
ancient Mesopotamia,
which was in the area
of modern day Iraq.
But were hieroglyphics
or cuneiform
a suitable writing system,
that Moses could've
used to write the Torah?
As I thought about
it, the writing system
also had to be simple
enough for the Israelites
to read what was written
as Moses commanded.
Unlike the alphabet, cuneiform
and Egyptian hieroglyphics
had nearly 1,000 signs.
They were so
complicated to learn
that only the scribes, priests
and kings could use them.
In contrast, our alphabet
today has 26 letters.
Imagine how much
harder it would be
to have to learn four of our
alphabets rather than one.
But to learn hieroglyphics,
one would have to learn
the equivalent of 40 alphabets.
That's one thing that made
the alphabet so revolutionary.
With a simple-to-learn
yet powerful alphabet,
it would've been possible
to teach large numbers
of Israelites to read and write.
With a non-alphabetic system,
this would've been impossible.
- In Egyptian scrolls,
they had a list of names
on a and that sort
of thing that went on forever;
hundreds and hundreds of things
that the kid would
have to memorize.
But not with an alphabet,
you can simply use the
26 signs and that's it.
But it
was worse than that.
Hieroglyphics had
symbols for whole words,
parts of words and determinatives that were not pronounced
but were visual
cues for the reader.
I could see how these symbols
would be hard to
learn and hard to use.
In contrast, the alphabet
was based entirely
on the sounds that
each letter stood for.
Suddenly writing
became simple enough
for common people to learn
and this is how we continue
to teach reading
and writing today.
Cat.
- For the writer and the reader,
it simplified things greatly.
These were entirely phonetic
and he could actually take
and make his own words.
The ornate
artwork of hieroglyphs
were specially
designed to be used
on grandiose monuments,
not on scrolls.
This is another advantage
for using an alphabet.
- In fact if you're
writing something
like the book of Exodus
or the book of Genesis,
it takes less room to write it.
If it was tried
to be written down
with something
like hieroglyphics,
it would've taken
miles of Papyrus
to write that particular book.
The complex
pictograms of hieroglyphs
were replaced by the
simplified strokes of letters.
The genius of the alphabet
would revolutionize history.
With only a handful of letters,
the alphabet was powerful enough
to express an infinite
number of words;
words for every idea on
every page of every book
found in libraries
around the western world
from children's books to
scientific journals to Bibles.
When I examined the relationship
between the Bible and the
alphabet through history,
I saw that no other
book in the world
was translated
into more languages
than the books of the Bible.
I went to see Hebrew
scholar, Brian Rickett.
He showed me amazingly
complex structures and nuances
in the Torah text that
would require the power
and flexibility of the alphabet.
This is an extremely
well-written, complex document.
It reflects mastery of the
language, linguistic mastery.
A remarkable uniformity
from beginning to end.
It reflects sophistication,
elegance, artistry.
All the kinds of things
you might look for
in a piece of
world-class literature.
The Torah itself has it.
- Every Torah scroll
that has been found
was written in a
Hebrew alphabet.
It was clear that this
would require another step
to look for in my investigation.
If Moses wrote the Torah
and just as importantly
the Israelites were
able to read it,
they would've needed the
power of an alphabet.
The question is was there
an alphabet available
at the time of the Exodus?
I went to George
Washington University
to see a professor of
northwest Semitic languages.
I wanted to know more about
why mainstream scholars
doubt that Moses
could've written
the early books of the Bible.
Professor Christopher Rollston
is an expert in the ancient
Semitic family of languages;
one of which is Hebrew.
Do you think that the
Hebrews were in Egypt,
that there was really the story,
the narrative of the Bible
that places them there?
- I believe that
there was an Exodus,
but I think the narratives
grew through time
to become stories almost if
from Homeric proportions.
- Homeric meaning Homer?
- Yes, indeed.
- Okay, alright.
A meaning that there
was some exaggeration?
- That's a term we could use.
I'm a practical
person and ultimately,
I know just as you
do that stories
are told and retold
and told again.
Sometimes the stories grow
and the details change
through the telling in different
times in different places.
The narratives in the Bible
I find to be beautiful,
the narratives about the Exodus.
But the details, I think,
are not always so precise.
But if it's not
accurate, can I really trust it?
Is there a god who
saves the oppressed
or is this more or
less a fairytale?
Some say more and some say less.
When does an evidence for
the earliest keeper alphabet
or script first appear?
- We know the Hebrew
scripture very well
begins about 900 BCE and
it's very distinctive;
it's different from Venetian,
it developed from Venetian.
The Hebrew script is
a distinctive script
and we know it
well from hundreds
and hundreds of inscriptions.
- If the Hebrew script
wasn't available until 900 BC,
some see this as a big
problem for Moses writing
the first books of the Bible
at the time of the Exodus.
This is the first
step of the pattern
that I'm looking for.
What could be the
answer to this problem?
Do you think that it was
an earlier form of it?
A Hebrew form that
Moses could have used
that evolved over time?
- The problem...
The script certainly evolved
during the course of time,
but its evolution
begins around 900 BCE.
- We don't know what he wrote
and he would have written
in Egyptian probably
if he had written, not Hebrew.
- The logic makes sense.
In the standard view, there's
no Hebrew alphabet available
at the time of the Exodus.
So Moses couldn't write the
early books of the Bible.
If that's the case, can
the Bible's accounts,
God acting in history,
really be trusted?
For example, when
the Book of Exodus
says that the sea
miraculously parted
and the people of Israel
went into the midst
of the sea on dry ground,
the waters being a wall to them
on their right hand
and on their left.
Was that something Moses
actually saw with his own eyes?
Or was it just the invention
of somebody writing
centuries later?
These thoughts were
troubling to me.
The reason I cared so much
goes back to how I was raised.
My parents' marriage broke
up when I was really young.
It was extremely painful.
Being the eldest
of four siblings,
I had the responsibility to
watch my brother and sisters
'cause my mom couldn't
be there all the time.
So when we went to the
park or we went sliding,
I was on duty.
That's what happens when
your folks break up.
You end up becoming,
if you're the eldest,
sort of responsible.
I became the man of the house.
My mother, as a single parent,
would read Bible stories to us
every night before
we went to bed.
She put a lot of
faith into the idea
that they were true.
She believed that if God
helped people in the past,
he could help her make it
as a single parent
with four kids.
It was very important to her.
The Bible gave her hope.
She wanted it to be important
to her family as well.
Growing up hearing these
stories from the Bible,
I'd always assumed
they really happened.
They really intrigued me.
But the question is
did I believe this
just because it was
the way I was raised?
If I'd been raised in
another part of the world,
wouldn't I have believed
something altogether different?
Did I believe the Bible
because it was true
or because it's just
what we believed?
While visiting Brian Rickett,
I asked him how emphatic
the Bible's claims are
for Moses writing
its first books
around the time of the Exodus.
- Exodus 17:14.
It says the Lord said to
Moses, "Write in a book.
"Write this in a
book," then it goes on.
When Moses produces the tablets,
God tells him to do that too.
We have references in the Torah
and all throughout the Bible
that describe Mosaic
authorship to the texts
and it claims for itself
that it is the product
of Moses' writing as a result
of what God told him to do.
- I remembered that almost
all of the books of the Bible
reference back to the
writings of Moses.
Jesus talks about Moses
and references Moses.
If Moses didn't exist,
then what does that do
to really the
credibility of Jesus?
- Yes, John 5 provides five
witnesses to Jesus' divinity.
He concludes his argument
by saying this in John 5.
"If you believed Moses,
you would believe me;
"for he wrote of me.
"But if you do not
believe his writings,
"how will you believe my words?"
So there it looks like you
have a definitive statement
from Jesus that Moses
produced the Torah
and he's staking an awful
lot on that reality.
- What Moses himself says
that these things were
given to him by God.
God told me.
God spoke to me.
God commanded this.
- He clearly says that
what he is writing
is what God revealed.
On the other hand, we see that
he undoubtedly had sources.
Moses didn't live in a vacuum.
The traditions and things,
whether passed on orally or
in writing, were given to him
probably by the
Israelites in Egypt;
part of the history
he was given.
This formed part of the
basis on which he wrote.
The rest revealed by God.
- If the Bible's
claims are true,
then Moses must have been
at least the primary
person responsible
for writing major
parts of the Torah,
which is the common
assumption of early Judaism
and of Jesus and his followers
in the New Testament.
Once again, Moses
would have needed
a form of writing like
Hebrew by 1450 BC.
Yet this is exactly what most
scholars say doesn't exist.
I was raised in a home that
took the Bible literally,
and you probably--
- I was too.
- Yeah, so the question
is is the Bible
a literal story of
God acting in history?
- It purports to be.
But whether it is or not
is a question of belief.
That's not something
that can be proven.
Proven
is a hard task;
but I'm just asking if there's
good reasons to believe it.
The text is claiming
not only that Moses
wrote these things,
but that God inspired
the very words
that were written.
But if as some scholars
are suggesting,
there are parts in the
Bible that are true
and others that are not,
how could you ever know
which parts to trust?
Believing in the
God of the Bible,
has been the foundation for
my own family for generations.
But what does that faith mean
if it's based on a
mixture of real history
along with legends
and fairytales?
That thought left
me very unsettled.
I knew that if I
was going to deal
with this skepticism concerning
the Bible's integrity
and not live in a conflicted
way, I would need answers.
I couldn't give up.
I would have to continue
with the original question:
Is there any evidence
outside the Bible
demonstrating that Moses
could have written the Torah?
According to the Torah, this
is an eye witness account
of Moses bringing the
Israelites out of Egypt
to Mount Sinai to meet with God.
- It's an amazing experience
that we can't even imagine.
But look at what happens.
God comes down to Mount Sinai.
The people are expecting this.
They were told before
they left Egypt,
Come, God is waiting
for us at Mount Sinai.
He's got something to tell us.
On the morning of the third day,
there was thunder
and lightening,
a thick cloud on the mountain,
and a very loud trumpet blast.
So that all the people
in the camp trembled.
Then Moses brought the people
out of the camp to meet God
and they took their stand
at the foot of the mountain.
Now Mount Sinai was
wrapped in smoke
because the Lord had
descended on it in fire.
The smoke of it went up
like the smoke of
and the whole mountain
trembled greatly.
As the sound of the trumpet
grew louder and louder,
Moses spoke and God
answered him in thunder.
- If you think of it,
Sinai is truly awesome.
Os Guinness is
an author and social critic.
I met him at his office
surrounded by the signed photos
of some of his writing heroes.
He had researched a number
of significant features
having to do with the
events at Mount Sinai.
- At the heart of Sinai,
not just the Great
Constitution, the Covenant.
Not just the great liberation
coming out of Egypt,
but the heart of them all
is the Great Revelation,
whether it's the Lord revealing
himself to Moses alone
at the burning bush or
the Lord revealing himself
to the entire nation
in chapter 19.
Many people don't realize
how extraordinary that is.
You take atheism.
It's humans figuring it all out.
You take Buddhism.
It's humans figuring it all out.
The great difference
in the scriptures,
it's not the ascent of humans
through their thinking to
God, if there is a God;
it's the descent,
the Revelation,
the disclosure of God to us.
That's what's unique about Sinai
and the Jewish and
Christian scriptures.
- Moses came and told the people
all the words of the
Lord and all the laws.
All the people
answered with one voice
and said all the words
that the Lord has spoken
we will do.
Moses wrote down all
the words of the Lord.
- After 3300 years,
an important discovery
shed light on Moses's
ability to write the Torah.
In 1905, the great
pioneer of archeology,
Sir William Matthew
Flinders Petrie,
and his wife, Hilda, went
to the Sinai Peninsula
searching for evidence of
ancient Egyptian activity.
Petrie had already found
the famous Merneptah
Stele, near Thebes.
At the time, it contained
the oldest known reference
to the people of Israel.
It boasted that they had
been subdued by the Pharaohs.
Just 50 miles north west of
the traditional Mount Sinai,
ancient Egypt worked major
copper and turquoise mines.
One of these sites is known
today as Serabit El-Khadim.
The Petries began to discover
many hieroglyphic inscriptions;
then on the walls
of one of the mines,
they saw writing that appeared
different from the rest.
To learn more about
Petrie and his discovery,
I went to the Petrie museum
at University College, London.
Egyptologist Chris Naunton
is the former director
of the Egypt Exploration Society
and the current president
of the International
Association of Egyptologists.
What was unique about Flanders?
- Petrie has a far more
rigorous scientific approach
to the material that
he was excavating
really than anyone had before.
Previously, archeologists
had been drawn to,
treasure is probably
as good a word,
objects which were
very beautiful.
Museum quality was a
phrase that was often used.
Those things were prioritized.
More or less, everything
else, the non beautiful,
non inscribed, disregarded.
Petrie is the first
person really to realize
that there was a huge amount
to be learned from those things.
He is the man to
invent techniques
for gathering that material,
documenting it, and
interpreting it.
Let's just
talk about inscriptions
that he found in Sinai.
- Petrie's work in the Sinai
is incredibly important.
He uncovered a group
of inscribed objects
inscribed with a script
which was unknown
elsewhere in Egypt.
This is the
Proto-Sinaitic script.
Of course, textural material
which Petrie and others
were uncovering in
Egypt was abundant,
but written in scripts which
we're very familiar with.
This was something
very different.
- Wasn't Egyptian.
- Not Egyptian.
This was a new script,
a new language.
Something that would have
very much sat outside
what was well
established as something
Egyptologists knew
about in that valley.
- In 1999, more
inscriptions were found
by Egyptologists John
and Deborah Darnell.
This time in Egypt,
northwest of the ancient city
of Thebes at a place
called Wadi El-Hol.
They were in the same style
as those found in the Sinai.
What date were the
inscriptions at the Sinai mines
and how do we know?
- Both the inscriptions
from Serabit El-Khadim
and those from Wadi
El-Hol are in essence
argued to be Middle Kingdom.
One of the reasons we
do that is because,
for example, at Wadi El-Hol,
the inscriptions
that are closest
are actually Middle
Kingdom texts
and the same is true for
the Serabit inscriptions.
- In the search for a
pattern of evidence,
what I know so far is that
the Petries and others
discovered a new type of script.
It developed during
the Middle Kingdom,
so it would have existed
by the time of the Exodus
and should have been
available to Moses.
This script was found
in the region of Egypt.
It was not Egyptian hieroglyphs;
it was something very different.
These finds match the
first two criteria
of the investigation.
But what about the last two?
Could this new writing
be a type of alphabet
and like Hebrew?
The Sinai mining district
where the Petries
had discovered
this unusual script
was off limits to filming
due to ISIS activity
in the area.
I recreated the setting and
asked Egyptologist David Rohl
to join me and explain the
significance of the inscriptions
that the Petries had found.
- They couldn't read it
'cause it looks like
Egyptian hieroglyphs;
but when you read it,
it doesn't actually
become Egyptian.
It's something quite different.
So they brought an
expert along later on
to read it and it
turned out to be
what we call Northwest Semitic.
- How do you read
something like this?
- This inscription here
you see coming down,
vertical column.
Then the other one going
along in this direction.
So it's like a letter L.
But it's two separate
inscriptions.
The first one is
really important.
The second one is the message
to say please read
the first one.
To learn more
about these inscriptions,
I traveled to Oxford, England,
home to the oldest university
in the English-speaking world.
The Griffith Institute holds
the handwritten archives
of the man responsible
for identifying the source
of these inscriptions.
His name was Sir Alan Gardiner
and he was one of the
world's pre-eminent experts
in ancient languages.
He determined that not
only was this script
made by Semitic people; it was
made up of individual letters
that formed the world's
oldest known alphabet.
The case for
the alphabetic character
of the unknown script
is overwhelming.
The meanings of these names,
translated as Semitic words,
are plain or
plausible in 17 cases.
- There are several languages
in the Northwest Semitic family;
one of which is the Hebrew
spoken by the Israelites.
All of them are very similar.
Since they are all so similar,
some scholars have suggested
that Moses didn't actually
need a Hebrew alphabet.
He could have used one of
the other Semitic scripts
to write the Torah.
The writing could later
have transitioned to Hebrew
around 900 BC when the
Hebrew script developed.
This early alphabetic
script has been given
several names by scholars.
One is Proto-Sinaitic.
Proto meaning first
and Sinaitic meaning
from the Sinai.
Another is Proto-Canaanite
because it later shows
up in the land of Canaan.
Did those inscriptions
give you an idea
of the types of people that
were scratching on these walls?
- They were definitely Semites.
We know that because of
the words that they wrote.
Many of them can be deciphered
and have been deciphered.
Those are Semitic words.
- It seemed this was just
what I was looking for.
But one challenge against
Moses writing the Torah
is the common view
that the Phoenicians,
who lived next to
the land of Israel,
invented the alphabet
around 1100 BC,
long after the time of
Moses and the Exodus.
If this were true,
it would mean that
there was no alphabet
for Moses to use.
The Petries' discovery of
this early Semitic alphabet,
now dated by scholars to the
era of the Middle Kingdom,
clearly challenges that claim.
For many years, the popular
claim in school textbooks
has been that the Phoenicians
basically invented the alphabet.
What's your thoughts?
- In essence, I
think what we can say
based on the
evidence that we have
is the Phoenicians didn't
invent the alphabet.
We certainly know
that's the case.
The Phoenicians didn't
invent the alphabet.
The Phoenicians did
though standardize
the early alphabetic
writing system;
but the alphabet itself
was an innovation
and it was definitely
Semites who invented it.
This would mean
that the world's oldest alphabet
is not Phoenician,
but is actually the Proto-Sinaitic script
found by the Petries.
- What the evidence suggests
is that we have wonderful
Northwest Semitic inscriptions.,
evidence for the Semites
inventing the alphabet.
Evidence for the first alphabet,
a grand of technology that
will from that point on
transform so many things.
- Transforms the world.
- We use it today.
- I am asking the questions
from my own faith.
I wanna know if Moses wrote.
- It's not just a matter
of historical curiosity.
Well Moses wrote these books
and not some anonymous figure.
It is that Moses is
the chosen man of God.
He is the man who spoke God
as a man speaks to his friend.
Moses has great authority.
That is why I think
Jesus and the apostles
when they spoke of
the books of Moses,
they refer to him by name
because he was Moses.
He was this chosen man of God.
- In my search for a
pattern of evidence
showing that Moses
could have written
the first books of the Bible,
the inscriptions found
by the Petries and others
confirm that the
Proto-Sinaitic script
is the earliest known alphabet
and it appeared centuries
earlier than even Phoenician.
An alphabet would make learning
to read and write easy,
allowing the Israelites
to teach their children
the words of God as
Moses instructed.
This alphabet was Semitic,
which means that it was in
the same family as Hebrew.
Therefore, it was a form
of writing like Hebrew.
This writing existing by
the time of the Exodus
and in the region of
Egypt could have provided
the tool needed for
Moses to express
the nuance and detail found in
the early books of the Bible.
I was excited to
actually find evidence
matching all four
steps of the criteria.
But this brings
up a new question
about the fourth
step of the pattern;
an even bigger and
more profound question
that goes beyond whether
it was like Hebrew.
What if these inscriptions
weren't just like Hebrew?
What if they
actually were Hebrew?
If that were true, it
would be a slam dunk
for Moses' ability to
write the Torah in Hebrew,
the language of all
known Torah scrolls.
Not only that, if it was Hebrew,
it would show that the
source of the script
was the Israelites.
I couldn't get this
idea out of my head.
Was this script actually
the earliest written Hebrew?
As I set off to investigate,
little did I realize
how controversial
that question would be.
Could this script actually be
the earliest form
of written Hebrew?
This might seems like
a logical question,
but I was very puzzled to find
just how controversial
this idea is
in the world of academia today.
I went to Israel to meet
with the chair of Egyptology
at the Hebrew
University of Jerusalem.
Professor Orly Goldwasser
is one of Israel's
leading experts
on the formation of
the early alphabet.
There are some people suggesting
that this Proto-Sinaitic script
was early form of Hebrew.
Have you ever heard that before?
- Yeah, yeah, this is sad.
- Sad?
This is sad?
- It's not science.
This is, excuse me for using
the very blunt words here.
This is disseminating
fake knowledge
and fake science to people.
It's not their field.
You can tell me for example,
any stories in biology,
mathematics and I will
believe because I don't know.
Really if my great teacher
Joseph Naveh would be alive,
I think he would die
again if he moved here.
- You could hear that?
- He invented this theory.
It has nothing to do.
Hebrew is a kind of dialect
that developed
Canaanite dialect.
It developed much later.
To call this old
Canaanite dialect
which cannot be identified,
maybe because the
inscriptions are too short.
Hebrew, it's opportunism.
Professor Gentry
experienced something
different with his professors.
- Frequently when
we're taught things,
there's a consensus
among scholars
that this is the way things are.
But when you get
out the microscope
and examine the evidence,
sometimes it doesn't add up
so it's important
to check things out.
- Yeah 'cause I
know a lot of people
can say my professor told me.
- Yeah, that's right.
- Then his professor
told him, correct?
- That's right.
- Then there's the real
question of is it correct?
- That's right.
- What would be one example
of a problem you had
that through diligence
and investigation,
you were able to
solve for yourself?
- I think the documentary
hypothesis is one.
I went to a school
where they taught it
every day for 17 years.
I read a book by an Italian
Jew called Umberto Cassuto.
He wrote a very good book
criticizing the
documentary hypothesis.
One day I was at the
University of Toronto
and my professor was teaching
the documentary hypothesis.
All I did was very politely say,
"Have you ever looked at the
book by Umberto Cassuto?"
The answer I was given was,
"We don't read books
like that around here."
That was when I
clued in and realized
for them it's a faith stance.
It's not as if
this is perfect science.
- In other words,
there was a sense
that they didn't wanna
hear other information.
- That's right.
For me, they were
the fundamentalists
because their minds were closed
and they were not
interested in evidence
that would call their
consensus into question.
- The issue of this
script being Hebrew
directly connects
to whether Moses
could've used it
to write the Torah.
If one believes that Moses
didn't write the Torah,
then where does that
thinking naturally lead?
We both grew up in
families that both believed
the Bible was a
historical document.
- My father was a minister,
very conservative,
southern, small-town churches.
- Tell me about that.
You were raised in
a conservative home.
- We read the Bible literally
and thought that was adequate.
Then I went to a Bible college
and nothing changed there.
Then I went to a liberal/protestant theological seminary
and that was quite
a shock I remember.
Then I went onto Harvard
and by that time,
I was moving away from theology
and into history,
thus into archeology.
- You were actually a minister.
- I was a clergyman for 13
years, United Church of Christ.
- I'm gonna ask you a
theological question
'cause you have had
quite an arc of a life.
- I've had an
adventuresome life.
- You have, you have.
I'm gonna ask you the most obvious question,
is there a god?
- I am not an atheist.
I think that's an
arrogant position.
I'm an agnostic, which
means I do not know
and I think that's the only
honest position I can take.
I'm not going to say
there is or there is not,
that's a theological issue.
I'm not a theologian.
- In these interviews
it was clear to me
that the more these
scholars doubted
that Moses wrote the Torah,
the less sure they were
of even the existence of God.
I remember going to
church on Sunday mornings
and hearing the Bible
called the Word of God.
I was taught that Moses
and other Biblical writers
were divinely inspired.
They were chosen
people who wrote
what they saw and
heard from God,
so others in the
future could read it.
Was there a connection
between the Bible
and the world's first alphabet?
Early in his career, David
Rohl had uncovered problems
with the dates given to the
reigns of Egyptian Pharaohs.
He concluded that Egypt's
dating had been over-exaggerated
and needed to be revised.
When this was done, he
began to see evidence
for the Biblical Exodus emerging
in an entirely new period.
While most scholars
put the six steps
of the Exodus in
Egypt's New Kingdom,
this evidence was in the
earlier middle kingdom
at a time where most
weren't looking.
The unexpected result
of David's revision
of Egyptian history was
that the early evidence
shifted forward aligning
with the Biblical dates.
To further explore his theories,
he traveled into the Sinai area
were the Petries made
their discoveries.
He had quickly come to realize
that placing the early
Israelites in the Middle Kingdom
could connect them and
their Hebrew language
with the Proto-Sinaitic
script, which was invented
in the same time period
and in the same area.
But the idea of Moses
writing the Torah
and a Biblical Exodus is
inconceivable to most scholars.
Yet I had been faced with
this challenge before
and the solution was
found in a pattern.
In the search for whether
the Sinai inscriptions
were actually written in
an early form of Hebrew,
I would need to answer the
following three questions.
Do the letters of the
Proto-Sinaitic script
match the look of Hebrew?
Is there a connection
and are the inscriptions
readable as Hebrew,
do they make sense?
Does the history of
the early alphabet
match the history
of the Israelites?
Because if it does,
it would indicate
they were the ones
responsible for it.
The first question of
the Hebrew pattern is
do the letters of the
Proto-Sinaitic script
match the look of Hebrew?
Dr. Douglas Petrovich
has long studied
inscriptions and their meanings.
He is yet another scholar I met
who believes Moses
wrote the Torah.
It appears that
Professor Dever's claim
that scholars no longer hold
this view was overstated.
Just like David Rohl,
Dr. Petrovich proposes
that the early Sinaitic script
is actually the earliest form
of written Hebrew developed
by the Israelites.
However unlike Rohl, Petrovich
doesn't see a problem
with Egypt's dating system,
so he uses the standard dates.
Petrovich recently
outlined his case
in his book, The
World's Oldest Alphabet.
He thinks a key link between
the Sinai inscriptions
and the early
Israelites is the fact
that whoever invented the
alphabet borrowed symbols
from Egyptian hieroglyphs
to make the letters.
Here's the Egyptian gallery
and we have an artifact here.
Tell me about this.
- That's right, this
is from ancient Egypt.
It's from the Old Kingdom,
maybe about 400 years
before Abraham lived.
- It's very old then.
- It's very old.
- What is the connection
with Egyptian hieroglyphs
and the oldest alphabet?
- This is the very
writing script
that's the basis of the
world's oldest alphabet.
They were formed from 22 of
these hieroglyphic signs.
- Are there any of those
examples here on this?
- Yes, in fact here
is a wave of water.
When you convert this
into a proto-continental
alphabetical letter in Hebrew,
this becomes the M
because for Hebrews,
water is mayim.
They see the wave of water,
they're thinking mayim
and they pronounce muh.
- This is were the
alphabet came from,
but how did it
develop over time?
When you look at the family tree
for the beginning
of the alphabet,
it starts with the
Proto-Sinaitic script
which when found in Canaan
is called Proto-Canaanite.
Then in the standard view,
the alphabet is believed
to have developed
into Phoenician
hundreds of years later.
In this view, Phoenician
branches into other scripts
such as Old Hebrew,
Aramaic and Greek
continuing on to numerous
alphabets over the centuries.
But was the first alphabet
related to Hebrew?
Professor Petrovich
has argued that
the Proto-Siniatic inscriptions
were actually an
early form of Hebrew
and the world's first alphabet.
What are your thoughts?
- I wish that it were true.
I wish that were correct.
It would be absolutely
fascinating.
The difficulty with that
is first and foremost
the script of the
Proto-Canaanite inscriptions
or the early alphabetic
inscriptions;
the script is definitely
not the Hebrew script,
so that's a problem.
- I could see why it's difficult
to link Old Hebrew with the
world's oldest alphabet,
the Proto-Sinaitic script.
Old Hebrew or Paleo Hebrew,
as it's sometimes called,
is thought to have
emerged 1,000 years later
and to have developed
from Phoenician.
The consensus of scholars holds
that the very first Hebrew text
starts with Old
Hebrew by definition.
- We know the Hebrew
inscriptions well.
We know the Hebrew script
well beginning around 900 BCE.
The script of those inscriptions
is dramatically different
from the Hebrew script,
dramatically different.
However, scripts
can look dramatically different
and still be a part
of the same family.
One example can
be seen by looking
at the first verse in
the book of Genesis
as seen in the Wycliffe Bible.
It was written in
the English of 1385
from about 600 years ago.
Here is the same verse today.
I was surprised how much
English has changed.
Furthermore, even
Professor Rollston
acknowledged that
the Hebrew script
changed over time
in a later period.
But if Old Hebrew
evolved over time,
why couldn't it
have evolved earlier
from the script that is known
today as Proto-Sinaitic.
I needed to go back to Israel
and to the important
Biblical city of Gezer,
20 miles northwest of Jerusalem.
It was here that Irish
archeologist Stuart McAllister
discovered what many
considered to be
one of the earliest Old Hebrew
inscriptions found to date.
It was a calendar inscribed
on a limestone tablet
that included monthly
information about crops.
I looked at the Gezer calendar
to compare it to
the inscriptions
the Petries discovered
in the Sinai mines
which are from
centuries earlier.
For many of the letters, you
can see a clear resemblance.
Some of the letters of the two
scripts are also different.
But according to Doug Petrovich,
they aren't as different as
Professor Rollston claims.
He showed me how each
letter changed over time
starting with the fifth
letter of the Hebrew alphabet,
the letter.
- It starts out as a full
man here, here and here.
Usually he has both arms up
with right angles at his elbows
in a pose that we who
live in the United States
would call the Touchdown Pose.
This is the touchdown letter.
This letter makes the H
sound in Hebrew like huh
and it comes from the
Hebrew world halal.
That's the word that's
connected to the pictograph.
Halal means praise.
- Or hallelujah?
- The word hallelujah is
based on this very word.
It's the arms raised
in praise toward God.
The head is insignificant,
the legs are insignificant.
Oddly enough, what happens over
time as the letter evolves?
Here's one leg missing.
Here's a head that's
been reduced greatly.
Reduced greatly,
reduced greatly.
No legs at all here
on Sinai 374, why?
Because all you need
is the hands raised.
Eventually they realized we
don't really need the head
and we don't really
need the legs,
so that morphs into
what looks like an E.
If you were to take this
from the Sartah Ostracon
and turn it 90
degrees to the left,
it would be the neck of a
person, the left arm of a person
and the right arm of a
person all pointing up.
- While the
Proto-Sinaitic letter
of a man praising may
look quite different
than the corresponding
Hebrew letter,
once you understand
how it developed,
you can see how they relate.
David Rohl also showed me
how this development happened
with our modern letter A.
- I'll give you a good example.
The bull's head, Aleph.
It starts life as
an ordinary drawing
of a bull with two horns.
As it comes through
Proto-Canaanite into Phoenician,
it turns to that
shape at right angles
from the original bull
and it's now become lines
rather than a very careful
drawing, it's very angularized.
Then it comes into Greek
and to our English
language like this.
It's rotating and it's
changing its shape,
but you can still see
the original bull's head,
in the letter A but
it's now upside down.
But can
these two related scripts
be considered different
versions of Hebrew?
It appears that Phoenician
is the one thing
standing in the way
of making that link.
How dramatic are the differences
between Old Hebrew
and Phoenician?
When compared to Phoenician,
the character of the letters
looks very similar
to the Old Hebrew
found by Stuart
McAllister to the point
where most of the letters
are basically identical.
It could almost boil down
to individual styles
of handwriting.
Israel's preeminent authority
on ancient inscriptions
was the late Joseph Naveh.
Dr. Goldwasser was one
of Naveh's students.
- He was the great
expert of the script.
- 'Cause I wanna find
out what the truth is
'cause I've
interviewed some people
who are saying they
think there's a link.
I know that Joseph
Naveh, he said something.
He wrote, "In inscriptions
of the 10th century."
- 10th century,
remember the 10th.
In inscriptions
of the 10th century,
Phoenician, Hebrew
and Aramaic scripts
are indistinguishable.
- If Old Hebrew,
Aramaic and Phoenician
were indistinguishable
in the 10th century,
is it really proper
to call the script
Phoenician at that time?
According to Naveh, it's
only later that this script
branches into the more
distinct versions.
In that case, the actual
model for the early alphabet
would look more like this
with this mystery script
being the predecessor
of the other three.
Today, some call this mystery
script early Phoenician.
Others call it a late
form of Proto-Canaanite,
but could it actually be
an early form of Hebrew?
To be clear, Joseph Naveh
held to the same standard view
as professors Rollston
and Goldwasser,
that we can't call the early
phase of this script Hebrew
because Old Hebrew did not
become a distinct script
until after the 10th century BC.
- This is worse for your theory
because Naveh believes the
Hebrew was born even later.
- Okay, what is called
Old Hebrew came later.
But the question remains,
what really was
this mystery script?
Professor Naveh did
an extensive study
of six letters from this script
as it evolved into Phoenician,
Old Hebrew and Aramaic.
Surprisingly he
said that over time,
"The Hebrew script preserved
the basic forms of the letters
"to a greater extent
than the other two."
Now that is curious.
Why would Old Hebrew be the one
to maintain the characteristics
of the mystery script
better than the others?
Naveh believed it was
because the Israelites
were isolated in a mountainous
land steeped in tradition,
so they didn't change things.
But if Old Hebrew is the most
similar to the mystery script,
maybe it's because both
were forms of Hebrew.
Based on the
thinking of scholars
like Petrovich and Rohl,
this opens up the possibility
that Proto-Sinaitic
was merely Hebrew 1.0
as the earliest form
of written Hebrew
that later developed into
Hebrew 2.0, the mystery script.
It was then picked up
by Israel's neighbors,
the Phoenicians, before
spreading throughout the region.
It would later develop into
Old Hebrew or Hebrew 3.0.
Interesting though,
the idea that some form of
Hebrew writing came first
is supported by one of the
earliest Jewish historians.
Eupolemus around 150
BC wrote in his book
titled On the Kings of Judea.
Moses
was the first wise man
and the first that imparted
grammar to the Jews.
The Phoenicians received
it from the Jews
and the Greeks from
the Phoenicians.
- For Rohl and Petrovich,
Moses was the wise man
who had the ability to
write the book of Exodus
as an eyewitness account.
When investigating
the first step,
does Proto-Sinaitic
match the look of Hebrew?
I discovered that
there are many letters
in Proto-Sinaitic
that closely resemble
those of the mystery
script in Old Hebrew.
The development of those
letters that aren't different
can be traced in a logical way
showing that these
scripts are related.
Over time as the
script transition
to the distinct Phoenician,
Aramaic and Old Hebrew styles,
it was the Old Hebrew
that maintained the style
of the mystery script
better than the others.
This supports the idea that
the original Proto-Sinaitic
was Hebrew 1.0, which then
evolved into Hebrew 2.0 and 3.0.
I can now move on to the
second step of the pattern
investigating whether the
inscriptions are readable
as Hebrew, an idea that is
extremely controversial.
Rollston says that the words
found in the inscriptions
are not specific to Hebrew,
but are common to all
Semitic languages.
- In other words,
it's not evidence
for those texts being Hebrew.
It's evidence for those
texts being Semitic
and that's all that we can say.
- But if all the Semitic
languages are so similar,
then doesn't that also mean
that we can't really say
that it isn't Hebrew?
Obviously, some Semitic group
invented the first alphabet
and why not the Israelites?
For more than 100 years,
other scholars have suspected
the Hebrew connection,
but their ideas never took hold.
- In the wall.
- David Rohl has worked
with the Sinai inscriptions
and disagrees with
Rollston's position.
He believes they can be
read as uniquely Hebrew.
Rohl used recognized
letter identifications
made by previous
scholars for the signs.
He then sent those
letter interpretations
to Rabbi Michael Shelomo
Bar-Ron in Jerusalem
to see if the inscriptions could
be read as Biblical Hebrew.
- One day David Rohl
just sends me an email
with a string of letter names.
I scratch out this
string of letters
in the modern human characters
that we make use of.
I look at it for a minute
and I clearly make out
what the word roots
are; I'm blown away.
I can read it.
In other words this is
not the northwest Semitic
that you're talking about,
this is the Hebrew
of our ancestors.
This etching, this inscription
somewhere in the Sinai Desert
is actual plain Biblical Hebrew.
- What were some of the things
that were written there?
- There are things like
instructions, how to use mana.
In the Bible there's a big thing
about you mustn't store it.
You have to eat it
when it's given to you.
This thing says pay attention
to the way you use mana.
Follow the Father
and his instructions.
Dr.
Petrovich also agrees
that these inscriptions are
an early form of Hebrew.
However, he has arrived at
different interpretations
than David Rohl.
Petrovich identifies
words and names
he believes are uniquely Hebrew,
as well as Biblical characters.
One such character had
a son who participated
in the building of the
tabernacle at Mount Sinai.
In another inscription from
the minds of Serabit el-Khadim
he even reads the name Moses.
What makes interpreting these
inscriptions so difficult
is that there are only
consonants, no vowels.
Many of them have no
spaces between words.
They can be written either
left to right or right to left.
The true identification
of several of the letters
are disputed and many are damaged,
making them hard to read.
That is why many scholars state,
"We can't read these
inscriptions as Hebrew."
- Someone's attempt
to state that
they can not only read
these inscriptions,
but read names that
we know from the Bible
or positive that we
have people present
in these inscriptions
from the Bible.
It's a difficult thing indeed.
You have to have evidence
for these proposals
and it's just not there.
- Some of my critics such
as Christopher Rollston
are saying that this could
be any Semitic language.
There's no way of identifying
as clearly being Hebrew.
There are several
distinctively Hebrew words
that are not found in any
other Semitic language
that are contained in the
15 Hebrew inscriptions
I've translated.
The key to
Petrovich's approach
was to test different
letter identifications
for those Proto-Sinaitic
letters that are disputed.
- I was able to try
the different options
of what all the scholars
have been proposing
for 100 years or so.
Through that process,
I was able to answer
which were correct.
Because in certain contexts,
if you took it one
way, it wouldn't work.
If you took it another
way, it definitely worked.
In fact, it always worked.
- When Rohl and
Petrovich assigned
equivalent Hebrew letters
to these inscriptions,
they claim they make
sense when read as Hebrew.
They state they are finding
uniquely-Hebrew words.
They also claim that
some of the inscriptions
reference Biblical
characters and events.
What complicates this issue
is that there are
different approaches
in reading the letters produce
different interpretations.
But the end of the day,
it's encouraging that there
are at least two possibilities
that result in meaningful
phrases for these inscriptions
when Hebrew letters are applied.
What these inscriptions
might say is something
I will continue to
investigate in future films.
People such as
Professor Rollston
say that it can't be Hebrew
because the Hebrew writing
didn't exist until
much later in time.
- That's true.
He calls this language
northwest Semitic.
These scriptures are
northwest Semitic.
But I say it's a matter of history,
not so much of language.
You could interpret
them as Hebrew
only if you have the
history to back it up.
- Because we have a script
that looks similar to Hebrew,
yet has some uncertainties
with the interpretations,
the final step becomes
the key to determining
which Semitic group invented it.
Does the history of
the early alphabet
match the history
of the Israelites?
The hieroglyphic roots
of the first alphabet
along with the locations
of the inscriptions
point to Egypt being the source.
Most scholars believe
that this first alphabet
developed outta the
elite class of scribes
who would've been familiar with
using Egyptian hieroglyphs.
But Professor Goldwasser
has a different idea.
Your theory is that common
people invented the alphabet.
- Yeah, my theory is that
I take this great invention
that change history from the
intelligence of the old world
to the so-called simple people
and say my inventor or inventors
were just people that were
illiterate in any script.
This gave them the freedom
to invent, you see,
because their mind was free.
Nothing was told them you
should do this with this picture
and that with the other pic;
they could prepare a new theory.
People hate it.
The scholars today even hate it.
- They hate it?
- Yeah.
- How dare they.
- They still write against me.
It's impossible
that simple people
invented this very
complex, phonetical.
It's common sense.
It's fantastic common sense.
- Everyone agrees that
whether they were elite
or from the common class,
whoever invented
this Semitic alphabet
had to have been a genius.
But who would've had the motive
to write their Semitic
language in this unique script?
- The book of Genesis tells us
that the first descendant of
Abraham to arrive in Egypt
was his great-grandson
Joseph, the son of Jacob.
Joseph's brothers had
sold him as a slave
to a caravan of traders, who
brought him down to Egypt.
With God's help, Joseph
was able to save Egypt
by warning of a coming calamity.
Seven years of plenty
would be followed by seven
years of terrible famine.
Pharaoh was so impressed
that he puts Joseph in charge
of preparing for the
famine and makes him
second in command over
the entire country.
"Since God has
shown you all this,
"there is none so discerning
and wise as you are."
- Joseph was an administrator
over all of Egypt,
a position that would
have required him
to read and write hieroglyphics.
Could your distant relatives,
the Israelites or
let's say Joseph,
could they have been involved
with any of this writing?
- I can write another story
about somebody called--
- Benny.
- Benny,
who was also in Egypt and
he was also very clever.
He sold the hieroglyphs.
He might have
invented the alphabet.
This is endless, you see.
First of all, it's a
little too late already.
Then how come the inscriptions
in earlier?
It's not your time
of Joseph or Benny
or whoever it could be.
- Whoever, yeah.
Professor Goldwasser is
assuming that these inscriptions
are earlier than
the time of Joseph
because she holds
to the standard view
of the Ramesses Exodus.
However, my previous
investigation
had uncovered impressive
archeological finds
matching Joseph and his
family in the Middle Kingdom.
These all came from a location
called Avaris, the
city beneath Ramesses,
where the Bible places
the early Israelites.
It was David Rohl
who had first come up
with these connections.
Joseph saved the
country from a terrible famine,
enables his father Jacob
and his entire family
to settle in the best
part of the land,
a place called Goshen.
- Is there any indication
of famines in Egypt?
- Of course there is, in
many different periods.
But there's one key period
when we get this massive famine
which lasts about
seven to 10 years.
It's the time of the
end of the 12th dynasty
in the reign of Amenemhat III;
he's the Pharaoh
of this big famine.
The reign
of Amenemhat III
exactly matches the time of
Joseph in the early pattern.
It was amazing to see how
specific the connection was
between Amenemhat,
Joseph and the dates
of the two oldest alphabetic
inscriptions in Sinai.
- This is the image of the
oldest fully Hebrew inscription.
There are the letters,
here they are drawn in.
Here's another image
showing you Sinai 377 here
in the form of a stellaform.
It's like a tombstone;
it's rounded at the top
and goes down straight
on either side.
It's intricately connected
to another inscription.
This is Sinai 46 to its left.
- Are these both?
In other words, this
is one inscription
and this is a second one
on the same rock face?
- On the same rock face.
We have Sinai 377 and Sinai 46.
Sinai 377 being in
Hebrew very short,
very trite inscription.
Sinai 46, middle
Egyptian inscription
with the year date at the top.
Then it reads right to
left in these two rows,
then in all of these
columns goin' down.
The date on here is year
20 of Amenemhat III.
840 BC, 12th dynasty.
That connects these two
inscriptions in time.
- To the time of
Joseph and his family.
- Yes, the time of Joseph.
What this indicates
is that the five oldest
alphabetic inscriptions
that can be dated
all emerge in the Middle Kingdom
during the reign
of Amenemhat III
in a narrow 11 year window
exactly where the pattern
that David Rohl identified
places Joseph and his family.
Who do you think actually
was the inspiration
for this alphabet?
- I think it has to be Joseph.
That would be my guess
because of what he was.
He was the of Egypt.
He was the most important man
in Egypt after the Pharaoh.
He was educated, he
worked in the palace.
He was running the
country virtually,
so what better person to
invent the Hebrew alphabet
than the person who was
familiar with the hieroglyphs,
who knew the Semite people,
who was administering the land?
He's the the guy
who's most likely
to be able to come
up with this idea.
- So who invented
the first alphabet?
His scholars suggest it may
have been an elite scribe
or a common miner like Benny.
But whoever it was, they
would've needed to be
a Semite familiar
with hieroglyphics,
motivated to create a new script
while living in Egypt
at the same time
as Pharaoh, Amenemhat
III and Joseph.
- If Joseph for
instance was the person
who invented this
method of writing
the Semitic language
as a script,
Moses would've learnt
not very easily
and that would've been the
form of writing he would use
to write the narrative
of the Exodus oourney.
- With Moses' background
as both Prince of Egypt
and an Israelite, he
would've most likely known
about the Proto-Sinaitic script
that the Petries
later discovered.
But there's another
piece of information
that both Rohl and Petrovich see
connecting the history of
the Proto-Sinaitic script
and the history
of the Israelites.
They note that these
types of inscriptions
end in Egypt around
the time of the Exodus
and are never seen there again.
However, inscriptions in
the Proto-Sinaitic style
do show up afterwards in Canaan;
that is why one of the names
of the script is
Proto-Canaanite.
This just happens to match
the Bible's account
of the Israelites
who grew into a nation in Egypt
and later moved to Canaan,
conquering the Promised Land.
- Supporting the idea
that the mystery script
is actually Hebrew and not
Phoenician is the fact that
when the inscriptions first
show up in the area of Canaan,
they are actually found in
Israel for several hundred years
before showing up in Phoenicia.
The Bible records that
the greatest interaction
between Israel and Phoenicia,
which is the area of Lebanon,
was during the rain of King
Solomon in the 10th century BC.
Solomon was given
the responsibility
of building Israel's
first temple in Jerusalem.
To help with this task,
Solomon wrote to King Hiram
obtaining cedar trees of
Lebanon and craftsmen.
Intriguingly the oldest
known alphabetic inscription
from the land of Phoenicia
is found on the lid
of a sarcophagus named Ahiram.
Many date this artifact
to the 10th century BC.
I took note that the
Bible's King Hiram
at the time of Solomon is
virtually the same name
as Ahiram on the sarcophagus.
Could it be that the writing
system of the Israelites
was shared with Phoenicians
at this very time
when the scripts were
indistinguishable
and we find the first
inscriptions in Phoenician.
Just as Eupolemus
has stated that
"Moses imparted grammar
to the Jews" and that
"the Phoenicians received
it from the Jews."
When looking at the final step
for whether these
inscriptions could be Hebrew,
the history of this
script does match
the history of the Israelites,
but only if you use the
earlier Exodus date.
The inventor of the script
was a Semitic genius
who was familiar with
Egyptian hieroglyphs
matching the Bible's account
of Joseph's rise
to power in Egypt.
This script first shows up in
a very narrow window of time
during the reign
of Amenemhat III,
exactly where the early pattern
puts Joseph and his family.
The script migrates to Canaan,
matching the Israelites'
journey to the promised land.
The first inscriptions are
found in Ancient Israel,
not Phoenicia and curiously,
the first inscriptions
to show up in Phoenicia are
found on the sarcophagus
of the king called Ahiram
at the time of Solomon.
If one considers that
the Bible might actually
be giving a true account, can
there be any better candidates
for the ones responsible
for this script
than the early Israelites?
They would have had the motive
and ability to develop it
in time to write the
first books of the Bible.
So when people see a connection
between the Proto-Sinaitic
or the Proto-Canaanite
scripts and Hebrew,
what do you say?
- I say that what I call science
and what my teacher taught me--
- Professor Naveh?
- Naveh would say that it's
a very bad misleading mistake
and that the person that writes
it has of course an agenda.
- On the surface,
mainstream scholars use
linguistic arguments
to dismiss this idea.
But there may be a
deeper reason involved.
What time do you think that
the Exodus would have happened?
- Most people put the Exodus
in the 13th Century BCE
from my perspective based
on the data at hand.
This continues to be the
most convincing proposal.
- If you want to believe
in historical Moses,
he would have to have
lived in the 13th Century.
Whatever it was that happened
in the Exodus period,
it happened in the 13th
Century, not the 15th.
- Something that
strikes me as ironic
is that many
mainstream scholars say
that the Exodus
that didn't happen
had to have happened
in the 13th Century BC,
at the time of Pharaoh Ramesses,
where there's little
to no evidence.
I was stumped by this problem
while making my earlier film
until I was shown the
earlier pattern of evidence.
It seems this same issue is at
play with the early alphabet.
- If you're saying basically
that Moses and Joseph
were actually later in time
than when this script was
invented for the first time,
then somebody other than
Hebrews or Israelites
must've invented it; it
couldn't have been them.
- The late Thomas Kuhn was
a physicist, historician,
and philosopher of science.
He talked about paradigms
in the world of science.
A paradigm is a pattern
of thinking, a model,
or school of thought
that everyone
in a particular field
of study holds to.
The world of archeology
has its paradigms.
A paradigm is based on a
set of presuppositions,
things that are assumed to be
true, and we all have them.
In the case of
mainstream scholarship,
their paradigm for the
early books of the Bible
not being purely historical
seems to be largely based
on the key presupposition
that an Exodus happened
at the time of Ramesses.
It puts the Israelites
too late in time
to be connected
with the invention
of the Proto-Sinaitic script,
which results in the
conclusion that the Bible
is an untrustworthy
oral tradition.
Paradigms can blind all of us
from seeing the possibility
of something new or different.
But what if the presuppositions
on which those paradigms
are based are faulty.
In fact, Thomas Kuhn says
that science doesn't progress
with a gradual
accumulation of knowledge,
but instead undergoes
periodic revolutions
or paradigm shifts
when some new idea
abruptly transforms the views
of that particular field.
If it was established that
the world's oldest
alphabet was Hebrew
and that Moses did in fact
use it to write the Torah,
that would change how the
world views the Exodus,
the Bible, and world history.
But to do so would require
a major paradigm shift.
This brings me back
to Flinders Petrie.
- Petrie is often known as
the father of archeology.
The techniques he introduced
and his understanding
and recognition of the importance of gathering all objects,
that applies to
archeology anywhere.
Petrie also
had a startling realization
of what this mysterious
script in the Sinai meant
for the writing of the Bible.
Here
we have the result
at a date some five centuries
before the oldest Phoenician
writing that is known.
It finally disproves
the hypothesis
that the early Israelites,
who came through this region
into Egypt and
passed back again,
could not have used writing.
- If the father of
Egyptian archeology
is telling us that the
Israelites have the ability
to write 500 years
before the Phoenicians,
what has changed since then?
Is the main change the
paradigm of a generation
that became skeptical
of the Bible
because the Ramesses
Exodus Theory
placed the Exodus at a time
when there was little to
no evidence to support it.
I have now found evidence
for all the steps of
the original pattern.
This script appears by
the time of the Exodus.
It did not arise in
antoher part of the world
like Greece, Persia,
India or China.
It originated in the region
of Egypt and the Sinai
where the Bible places
the early Israelites.
The script is the
earliest known alphabet
which was needed
to write the Torah.
Because it was a
Semitic alphabet,
it was a form of
writing like Hebrew.
This is all Moses
would've needed
to write the basic form
of the Exodus account.
In fact I emailed Professor
Rollston and asked him,
"For the sake of argument,
if Moses was responsible
"for writing at least
part of the Torah,
"in your view could the
Proto-Sinaitic script
"have been used to
perform this task?"
Rollston replied, "Yes,
the script that Moses
"could've used or would've used,
"would have been Early
Alphabetic, not Old Hebrew.
"By the way, I believe
that Moses was historical
"and that he was literate."
Speaking of literacy, the
use of a simple alphabet
would've allowed the Israelite
people, young and old,
to read it, understand
it and preserve the words
given by God at Mount Sinai
for generation to come.
Finally the evidence
from all three steps
of the Hebrew pattern also show
that it could
actually be Hebrew.
The letters match
the look of Hebrew.
Some have interpreted the
inscriptions as readable Hebrew
and the history of the script
matches the history
of the Israelites.
There seems to be no
reason to doubt that Moses
could have written the Exodus
account as the Bible claims.
Egyptologist Alan Gardiner,
the man who determined
these inscriptions
were the oldest-known alphabet,
came to an insightful
observation about its origin.
It has been
universally recognized
that so simple and
therefore so perfect
an instrument for the
visible recording of language
could not conceivably
have resulted
from one spontaneous
effort of genius.
The alphabet
certainly was genius.
Yet as a person
of faith, I wonder
what if the invention
of the alphabet
did not ultimately
have a human source?
Because with no alphabet,
you would have no Bible.
The evidence appears to
show that this script
did emerge suddenly in a
very narrow window of time.
The Bible states that it was
itself divinely inspired.
Could it be that the
genius of the alphabet
was also a divinely
inspired gift from God
given to a particular
people at a particular time
in preparation for
what was to come?
The prime purpose
of communicating
the words of God to mankind
beginning at Mount Sinai.
- There Israel encamped
before the mountain
while Moses went up to God.
The Lord called him out
of the mountain saying,
"Thus shall you say
to the house of Jacob
"and tell the people of Israel.
"You yourselves have seen
what I did to the Egyptians,
"how I bore you on eagles' wings
and brought you to myself.
"Now therefore if you
will indeed obey my voice
"and keep my covenant, you
shall be my treasured possession
"among all peoples;
"for all the earth is mine
"and you shall be to
me a kingdom of priests
"and a holy nation."
God spoke all
these words saying,
"I am the Lord; I am your God
"who brought you out
of the land of Egypt
"out of the house of slavery.
"You shall have no
other gods besides me.
"You shall not make for
yourself a carved image.
"You shall not bow to
them or serve them.
"You shall not take the name
of the Lord your God in vain.
"Remember the Sabbath
day to keep it holy.
"Honor your father
and your mother.
"You shall not murder.
"You shall not commit adultery.
"You shall not steal.
"You shall not bear false
witness against your neighbor.
"You shall not covet anything
that is your neighbors'."
And he gave to Moses the
two tablets of the testimony
written with the finger of God.
In the second year,
the cloud lifted
from over the tabernacle
of the testimony
and the people of Israel set out
by stages from the
wilderness of Sinai.
The law was given to instruct
them how they were to live.
When the people
repeatedly rebelled,
it took 40 years before
they could enter the land
that had been promised to Abraham hundreds of years earlier.
During this time,
Moses had written down
all the instructions from God
as well as the
history of his people
beginning with the
creation of the word.
When Moses had finished
writing the words of this law
in a scroll to its very end,
Moses commanded the Levites
who carried the Ark of
the Covenant of the Lord.
He said, "Take this
book of the law
"and put it by the side
of the Ark of the Covenant
"of the Lord your God."
I started
to think about the fact
that words have meaning.
In order to preserve
their meaning over time,
some form of writing was needed.
We all take it
for granted today,
but where did it come from?
Before the alphabet,
only the elite
had this gift of knowledge,
but then all that changed.
Now everyone had the ability
to read with this
simple alphabet.
This technology hasn't been
replaced in nearly 4,000 years,
so I continued to wonder.
Was the alphabet's arrival
at this time in history
just a coincidence
or was it the gift necessary
to retain the knowledge of God?
Register ©
from the pages of the Bible,
but did they really happen?
This question led me to the
ancient lands of the Middle East
searching for
patterns of evidence
that matched the
Biblical events.
I wasn't prepared for
what would be revealed.
I had been interviewing people
all over the world for years.
Now, it was time
to tell my story.
As a filmmaker,
investigating the Exodus
and the writings of Moses,
I was confronted by
a new controversy.
Most scholars don't think
Moses could have written
the early books of the Bible;
but that is exactly what
the Bible is claiming.
These scholars think that Hebrew,
the language of the Bible,
wasn't even in existence
at the time of Moses.
This is the Moses controversy.
But that is not where
my journey began.
I started this
investigation back in 2002
searching for the path that
Moses and the Israelites
would have taken in their
Exodus out of Egypt.
Either he was
something like that.
- Do what?
What interested me
in the beginning
was that I had heard
of Exodus explorers
claiming to have found
remarkable evidence
of a miraculous sea crossing
where the Bible says
God split the waters to
allow the Israelites to pass.
But brought the water back
down on the Egyptians,
destroying their
chariots and army.
These explorers claim to
have found the remains
of coral-encrusted
chariot wheels
on the bottom of the Red Sea.
There were other Exodus
explorers claiming to have found
the real location of Mount Sinai
with the remains of
altars from the time
when the Israelites
met with God,
and where Moses began to write
the first books of the Bible.
Could it be that after
thousands of years,
the real Exodus story was
finally being discovered;
one of the greatest
stories of the Bible.
- I think the Exodus
story is fundamental
because when you to
understand the Bible,
it's the history of Israel.
Israel has no history
apart from the Exodus.
The Exodus defines
the Jewish people.
It's their self-identity.
The whole understanding
of the Passover,
which throughout
the Old Testament,
you see that the Exodus is
repeated over and over again.
- Who would combine
Passover offering matza.
It's the God who
brought you out of Egypt.
Remember, go back to,
these events happened.
But I also
interviewed scholars
who dismissed the books
of Moses as fanciful tales
about the origins
of the Israelites
not written until
long after the events.
This caused me to put my investigation of the sea crossing
and the journey to
Mount Sinai on hold.
I knew I could not
investigate these events
until I first
determined whether Moses
even had the ability to
write down the details
of the Exodus journey.
This investigation would
reveal one of the most profound
discoveries I have
ever encountered.
- Another one going
along in this direction.
I traveled to some
of today's leading
universities to understand why
mainstream scholars don't
consider these early events
of the Bible to be historical.
Professor William Dever
is one of America's
premier archeologists
who specializes
in the history of Israel
during Biblical times.
Early in his 50 year career,
he witnessed and
actually participated
in a revolutionary change of
attitudes towards the Bible
in the field of archeology.
- I made my early
reputation warring against
traditional Biblical archeology.
People say Dever's the man who
killed Biblical archeology.
No, I only observed its
passing and wrote its obituary.
The fact is that
sort of archeology,
tryin God to prove the
Bible, wasn't working.
I rebelled against my
teachers when I was young
because I thought there
was much more to learn
with different
approaches to archeology.
Today no one does that kind
of prove the Bible archeology.
Remember the Biblical
writers exaggerate.
Solomon was not quite that great
and David didn't do
all those things.
I don't see Moses as the
founder of Israelite religion
and most scholars don't today.
Professor
Donald Redford has long been
one of the world's most
respected Egyptologists.
He was given the award for Best
Scholarly Book in archeology
for his work Egypt, Canaan,
and Israel in Ancient Times.
He too is very critical of
the early Bible stories,
including the Exodus.
- I would subject the
Biblical one to 15 of Exodus
to the same kind of
historical probing
that any historian will do.
Who wrote this stuff?
For whom did he write it?
When did he write it?
Very important, what
did he know of the topic
he was writing about?
Boy in my research,
Exodus one to 15
comes off very negatively.
- What does negatively mean?
- It does not reflect
almost anything
to do with the
original incident.
Retired university
professor Doug Knight
taught at Vanderbilt's
Divinity School.
He co-wrote The
Meaning of the Bible,
which is used in numerous
colleges and seminaries.
- Did Moses write the Torah?
Frankly I don't think so.
I think it was a product
of a lot of other people
much later than his time.
- Interestingly, these
three leading voices
in the world of archeology,
Egyptology, and Biblical studies
have something in common:
All were raised on conservative
Bible-believing homes
just as I was.
Over time, these
scholars became agnostic;
at least in part because
of the challenges they saw
against the Bible, such as the
lack of supporting evidence.
Was that sort of the
beginning of going from
maybe a fundamentalist
believer to an agnostic?
- Yes, very much so.
This is very personal
that something had been
put over on me and there
was fraudulence involved.
I still feel that way.
- By exploring this topic,
would I follow their same path?
Or would I find answers to my
questions and keep my faith?
My parents met at a Bible
college in Minneapolis.
My mother got her degree
in music and my father,
a decorated Korean war vet,
was studying to be a pastor.
They married and I
was their first child.
On weekends we would
travel to a country church
in Wisconsin to
help with services.
My father, with his
military background,
ended up becoming
a police officer.
My family grew to include
two sisters and a brother.
Every week we attended
Sunday School at church
and would hear a different
story from the Bible.
That would have
been the first time
I learned about
Moses and the Exodus.
I would come to believe that
these stories were true.
As I grew older, I was taught
that Moses was the author
of the first books of the Bible,
also known as the Torah
or the Pentateuch.
That is why what
Professor Doug Knight said
about the Bible not
being written by Moses,
but by multiple authors
hundreds of years later
was troubling to me.
I asked Professor
Dever about this.
Let's talk about how
common the view is
that Moses wrote the Torah
among scholars today.
- I don't think any scholars
would hold that view today.
Even evangelical scholars
make use of the documentary
hypothesis for instance.
Laypeople of course
will believe that
and orthodox Jews will
believe that, orthodox rabbis.
But I don't think any
mainstream scholars
would any longer hold that view.
- Did the skepticism
of Dever and the others
come from a previous
generation's paradigm?
Because there are scholars
with a different view.
I traveled to
Louisville, Kentucky.
I wanted to ask some of the
top evangelical scholars
whether they have abandoned
the thinking that Moses
wrote the Torah.
The question about Moses'
authorship is a question
that I've been investigating.
Do you think Moses authored
the first five books?
- I think it comes
from Moses himself.
- And it comes from the time
period he would have lived?
That's right.
- Professor Peter Gentry
is a leading expert
in the ancient Near East,
working in a dozen
ancient languages
while specializing in Greek
and the Semitic family.
He spent 17 years at the
University of Toronto
in the same department
where Donald Redford taught.
- Many scholars today
are just unaware
of the latest advances in
research on archeology, history,
how the Hebrews
did their writing,
how Hebrew literature works.
All of these things uphold
the claims in the text
and show that the
criteria used to establish
the documentary hypothesis
is completely false.
- Why haven't people
acknowledged that?
- I think if you're going
to be a real scholar,
if you're going to open
yourself to the truth,
we can't just copy what we're
taught by our professors.
We have to investigate
the evidence.
- Could there be evidence
that the majority of
scholars are missing?
The more I thought about
it, the more I realized
that the attack on the credibility of the Bible starts here
with the questions of
who wrote the Bible
and when was it written?
The Exodus includes a series
of fantastic miracles.
It's an account
that tells of God
leading the Israelites
out of Egypt
across a vast wilderness.
Pharaoh's army of
chariots pursues them,
trapping them at the sea.
Then the sea parted, allowing
the Israelites to pass through
but destroying the Egyptians.
The Israelites then went on to
Mount Sinai to meet with God
and receive the 10 Commandments.
All this was said to
be recorded by Moses
as an eyewitness
account that had details
of the route out of Egypt,
including camp sites.
To investigate this route,
I would need to look at
the geographical descriptions
and identifications
given in the text
for the journey
because some of these sites
might still be locatable.
But if Moses didn't record this
and it was just a
later invention,
then what would be the point
of searching for evidence
of the route taken
by the Israelites?
Since the rest of the Bible
is based on the
writings of Moses,
the credibility of the
Exodus and the entire Bible
is directly connected to the
question of Moses' authorship.
Can any of it be trusted?
So it's clear that the big
question in this investigation
needs to be this:
Did Moses have the ability
to write the book of Exodus
as an eyewitness account?
If Moses began writing the
first five books of the Bible
during the Exodus,
when did that occur?
That's a dating question
that brings us back to Egypt
because it supplies all
the archeological dates
for that region of the world.
In a previous film called Patterns of
- The Exodus,
I created a wall of
time to help visualize
the different time periods
I was investigating.
The wall of time allowed
me to simply compare
the events of Egypt's
history on the first level
with events recorded in the
Bible on the second level.
At the bottom was a
timeline of absolute dates
and a movable base to gauge
the events of history,
with great pylons marking
every thousand years.
Over the last century, the
dominant view among scholars
has been the assumption
that if the six steps
of the Exodus happened,
it must have been
during Egypt's new
kingdom at the time
of its most famous Pharaoh,
Ramesses II around 1250 B.C.
This is known as the
Ramesses Exodus Theory.
However, my previous
investigation
highlighted clear Biblical
evidence pointing to
an earlier Exodus state
closer to 1450 B.C.,
rather than 1250 B.C.
The kind of writing
system Moses used
must have been in
place by 1450 B.C.
Throughout history,
all known Torah scrolls
were written in Hebrew, the
language of the Israelites.
One reason mainstream
scholars doubt that
Moses could write the
Torah is that they say
there was no form of
writing like Hebrew
in existence at the
time of the Exodus.
So to establish the
possibility that Moses
could have written the
first books of the Bible,
I would have to identify
a writing system
that Moses could've used
that had these components.
It would need to exist
by the time of the Exodus
because that's when the
Bible says Moses was living
and writing the early books.
It would have to be available
in the region of Egypt
because that is where
the Bible places Moses
and the Israelites in the
centuries before the Exodus.
It would need to be a form
of writing like Hebrew
that Moses could have
used to write the Torah
because that was the language
of the early Israelites.
Patterns are powerful tools
because they demonstrate
a sequence of information.
A sequence is much stronger
than one random piece of data.
I have learned that to
find a pattern in history,
you would need all the
pieces to fit together.
One reason there
is a debate over
whether Moses could
have written the Torah
is because the original
documents have not survived
the many centuries
down to today.
So what are the
oldest copies we have
and how close are they
to the time of Moses?
I traveled to the
Dead Sea in Israel,
where in the 1940s and 50s,
the oldest known copies
of books from the
Bible were discovered.
They were called
the Dead Sea Scrolls
and they were written in Hebrew,
the language of the
early Israelites.
Dr. Randall Price was the
director of excavations
at Qumran for 10 years.
In January of 2017, he was
a part of the discovery
of a new cave at Qumran;
the first new cave
in over 60 years.
- Here we also found
part of a top of a juglet
and of a cooking pot,
indication this cave was used.
They found
the remains of jars,
placed in niches, but the
scrolls had been taken.
They hoped to find more
caves with new evidence
in the years ahead.
I asked him about the significance of the Dead Sea Scrolls.
- Now with the Dead Sea
Scrolls, not only do we have
this history brought to life
with all these
various documents,
but we have every copy,
every book of the Old
Testament except for Esther.
But Esther is mentioned
in some of the texts,
so we know they must've
had it represented.
We have the oldest copies
of the Bible that we know.
The discovery
of the Dead Sea Scrolls
puts the date at around 200
B.C. for the oldest copies
of books from the Bible
that have been found.
If the story of the Exodus
originated earlier than this,
the question is
how much earlier?
If mainstream scholars
don't think Moses
wrote the first five
books of the Bible,
when do they think
they were written?
- My thinking is it was written
during the Persian period,
which would put it probably
at the fifth to
fourth centuries B.C.
So not back
as an eyewitness account.
I don't think so;
there's no evidence for that.
- If the early books of
the Bible weren't written
until this time, then
that's a big problem
for the validity of
the Bible's claims.
A colleague of
Professor Peter Gentry
is Professor Duane Garrett.
He is the distinguished
John R. Sampey
Professor of Old Testament
at Southern Baptist
Theological Seminary.
Professor Garrett authored
Rethinking Genesis
and has written
commentaries in other books
on the development of the Bible.
Do you think that
Moses wrote the Torah?
- Moses did write it.
There are things
in the Pentateuch
such as the death of Moses.
The Pentateuch doesn't claim
that Moses wrote his own death.
I don't think that's a problem.
But if you look at the fact
that the laws are crucial
and are central
to the Pentateuch
and that those come from Moses,
then certainly it is fair to
say that Moses is the author
or the source of the Pentateuch.
- When I was filming William
Dever, he was very adamant
that really no one believes that
Moses wrote the first
books of the Bible.
What would you say to that?
- When you speak of
mainstream scholarship,
it depends upon how
you define the term.
If you define it by a
fairly exclusive club
of university scholars,
basically they're right.
But of course, there are
plenty of evangelicals
who have looked into the
issue and continue to hold to
Mosaic origin for
the Pentateuch.
It just depends on how
you define the term.
In 1979, southwest
of the old city of Jerusalem,
an archeological team
headed by Gabriel Barkay
uncovered two tiny
scrolls made of silver.
They fit into an ancient amulet
that was hung around the neck.
When the scrolls were
carefully unrolled,
they revealed Hebrew
writing, including a passage
from the Book of Numbers.
It was the famous blessing
Moses gave to the priest.
The Lord bless
you and keep you.
The Lord make his
face to shine upon you
and be gracious to you.
The Lord lift up his
countenance upon you
and give you peace.
The
wording exactly matched
what is found in modern Bibles.
After testing, it was found to
be the oldest surviving text
of a Biblical passage and
it was dated to 600 B.B.,
which is 400 years earlier than
the Dead Sea Scrolls at Qumran
and more than 200
years earlier than
when Professor Knight thinks
the first Torah was written.
So I asked him why
he thought Moses
couldn't have written the Torah
back at the time of the Exodus.
- Even though
writing was possible,
most people were illiterate.
Who would have written
it and for whom?
There is no reading public
that's out there waiting
for the next installment.
It was
clear that this issue
of when widespread literacy
was possible is important.
- The context in
which this literature
first came into existence
was in oral traditions
that were being passed on from
one generation to the next.
Stories that you would
tell your children.
They would then
tell their children.
These stories are not unchanging
as they pass on in time.
You embellish, you
enhance, you connect.
Pretty soon you might end up
with a larger saga of materials.
These oral traditions
really are the seed bed
for later on what
became written text.
- The thinking is that
if Moses didn't write
at the time of the Exodus,
then this part of the Bible
and its account of god-given
revelation to mankind
was an oral tradition
and more vulnerable
to changes and exaggerations
with each telling of the story.
If that happened,
it would no longer
be a trustworthy account.
But surely widespread
literacy wasn't required
for Moses to write
the Pentateuch,
since scribes in Egypt
and ancient Mesopotamia
wrote all the time without
a large-reading audience.
However, as I read the
book of Deuteronomy,
I saw that a wider
literacy was essential
for the Israelites to understand
and preserve the revelation
given to them in
the books of Moses.
It recorded that
Moses told the heads
of Israelite households to
write the words of the law
on the doorposts of their
homes and on their gates,
so they could teach
them to their children.
What I know so far
is that the Bible
is claiming that Moses wrote
and that there was literacy
among the Israelites.
We may never know how
widespread it was.
But because of the
perishable nature
of the writing material,
it's not surprising
that we haven't found
much evidence of writing,
including books of the Bible
from the early part
of Israel's history.
If Moses wrote the Torah,
was there a suitable writing
system as early as 1450 BC?
I went to Egypt to meet
Egyptologist David Rohl.
Myth or History,
in which he lays out
evidence for the Sojourn,
Exodus and Conquest
at the earlier date.
I asked David to
help me understand
how writing developed
in the ancient world.
Wow, look at these.
These reliefs are
absolutely perfect.
They're
gorgeous, aren't they?
Yeah, is it a
tomb or a temple writing?
- This is actually a
chapel above a tomb.
The tomb is actually
below us down here.
But what we're standing in
is the chapel above the tomb
and it's covered in hieroglyphs.
This is the cartouche
of the God's Wife,
Amenirdis, A-men-irdis.
You always read hieroglyphs
looking into the animals.
You face towards the
animal like the snake here
and the vulture here so you're
reading from left to right
in this case and then
from top to bottom.
- Is this a story, a narrative
or what does all this mean?
- No, they're spells,
incantations and things like that.
They mention the person
and what she must do
to enter the underworld, to
pass into that other life.
David went
onto explain to me
that writing actually existed
long before the Exodus
in forms such as
hieroglyphics in Egypt
and cuneiform in
ancient Mesopotamia,
which was in the area
of modern day Iraq.
But were hieroglyphics
or cuneiform
a suitable writing system,
that Moses could've
used to write the Torah?
As I thought about
it, the writing system
also had to be simple
enough for the Israelites
to read what was written
as Moses commanded.
Unlike the alphabet, cuneiform
and Egyptian hieroglyphics
had nearly 1,000 signs.
They were so
complicated to learn
that only the scribes, priests
and kings could use them.
In contrast, our alphabet
today has 26 letters.
Imagine how much
harder it would be
to have to learn four of our
alphabets rather than one.
But to learn hieroglyphics,
one would have to learn
the equivalent of 40 alphabets.
That's one thing that made
the alphabet so revolutionary.
With a simple-to-learn
yet powerful alphabet,
it would've been possible
to teach large numbers
of Israelites to read and write.
With a non-alphabetic system,
this would've been impossible.
- In Egyptian scrolls,
they had a list of names
on a and that sort
of thing that went on forever;
hundreds and hundreds of things
that the kid would
have to memorize.
But not with an alphabet,
you can simply use the
26 signs and that's it.
But it
was worse than that.
Hieroglyphics had
symbols for whole words,
parts of words and determinatives that were not pronounced
but were visual
cues for the reader.
I could see how these symbols
would be hard to
learn and hard to use.
In contrast, the alphabet
was based entirely
on the sounds that
each letter stood for.
Suddenly writing
became simple enough
for common people to learn
and this is how we continue
to teach reading
and writing today.
Cat.
- For the writer and the reader,
it simplified things greatly.
These were entirely phonetic
and he could actually take
and make his own words.
The ornate
artwork of hieroglyphs
were specially
designed to be used
on grandiose monuments,
not on scrolls.
This is another advantage
for using an alphabet.
- In fact if you're
writing something
like the book of Exodus
or the book of Genesis,
it takes less room to write it.
If it was tried
to be written down
with something
like hieroglyphics,
it would've taken
miles of Papyrus
to write that particular book.
The complex
pictograms of hieroglyphs
were replaced by the
simplified strokes of letters.
The genius of the alphabet
would revolutionize history.
With only a handful of letters,
the alphabet was powerful enough
to express an infinite
number of words;
words for every idea on
every page of every book
found in libraries
around the western world
from children's books to
scientific journals to Bibles.
When I examined the relationship
between the Bible and the
alphabet through history,
I saw that no other
book in the world
was translated
into more languages
than the books of the Bible.
I went to see Hebrew
scholar, Brian Rickett.
He showed me amazingly
complex structures and nuances
in the Torah text that
would require the power
and flexibility of the alphabet.
This is an extremely
well-written, complex document.
It reflects mastery of the
language, linguistic mastery.
A remarkable uniformity
from beginning to end.
It reflects sophistication,
elegance, artistry.
All the kinds of things
you might look for
in a piece of
world-class literature.
The Torah itself has it.
- Every Torah scroll
that has been found
was written in a
Hebrew alphabet.
It was clear that this
would require another step
to look for in my investigation.
If Moses wrote the Torah
and just as importantly
the Israelites were
able to read it,
they would've needed the
power of an alphabet.
The question is was there
an alphabet available
at the time of the Exodus?
I went to George
Washington University
to see a professor of
northwest Semitic languages.
I wanted to know more about
why mainstream scholars
doubt that Moses
could've written
the early books of the Bible.
Professor Christopher Rollston
is an expert in the ancient
Semitic family of languages;
one of which is Hebrew.
Do you think that the
Hebrews were in Egypt,
that there was really the story,
the narrative of the Bible
that places them there?
- I believe that
there was an Exodus,
but I think the narratives
grew through time
to become stories almost if
from Homeric proportions.
- Homeric meaning Homer?
- Yes, indeed.
- Okay, alright.
A meaning that there
was some exaggeration?
- That's a term we could use.
I'm a practical
person and ultimately,
I know just as you
do that stories
are told and retold
and told again.
Sometimes the stories grow
and the details change
through the telling in different
times in different places.
The narratives in the Bible
I find to be beautiful,
the narratives about the Exodus.
But the details, I think,
are not always so precise.
But if it's not
accurate, can I really trust it?
Is there a god who
saves the oppressed
or is this more or
less a fairytale?
Some say more and some say less.
When does an evidence for
the earliest keeper alphabet
or script first appear?
- We know the Hebrew
scripture very well
begins about 900 BCE and
it's very distinctive;
it's different from Venetian,
it developed from Venetian.
The Hebrew script is
a distinctive script
and we know it
well from hundreds
and hundreds of inscriptions.
- If the Hebrew script
wasn't available until 900 BC,
some see this as a big
problem for Moses writing
the first books of the Bible
at the time of the Exodus.
This is the first
step of the pattern
that I'm looking for.
What could be the
answer to this problem?
Do you think that it was
an earlier form of it?
A Hebrew form that
Moses could have used
that evolved over time?
- The problem...
The script certainly evolved
during the course of time,
but its evolution
begins around 900 BCE.
- We don't know what he wrote
and he would have written
in Egyptian probably
if he had written, not Hebrew.
- The logic makes sense.
In the standard view, there's
no Hebrew alphabet available
at the time of the Exodus.
So Moses couldn't write the
early books of the Bible.
If that's the case, can
the Bible's accounts,
God acting in history,
really be trusted?
For example, when
the Book of Exodus
says that the sea
miraculously parted
and the people of Israel
went into the midst
of the sea on dry ground,
the waters being a wall to them
on their right hand
and on their left.
Was that something Moses
actually saw with his own eyes?
Or was it just the invention
of somebody writing
centuries later?
These thoughts were
troubling to me.
The reason I cared so much
goes back to how I was raised.
My parents' marriage broke
up when I was really young.
It was extremely painful.
Being the eldest
of four siblings,
I had the responsibility to
watch my brother and sisters
'cause my mom couldn't
be there all the time.
So when we went to the
park or we went sliding,
I was on duty.
That's what happens when
your folks break up.
You end up becoming,
if you're the eldest,
sort of responsible.
I became the man of the house.
My mother, as a single parent,
would read Bible stories to us
every night before
we went to bed.
She put a lot of
faith into the idea
that they were true.
She believed that if God
helped people in the past,
he could help her make it
as a single parent
with four kids.
It was very important to her.
The Bible gave her hope.
She wanted it to be important
to her family as well.
Growing up hearing these
stories from the Bible,
I'd always assumed
they really happened.
They really intrigued me.
But the question is
did I believe this
just because it was
the way I was raised?
If I'd been raised in
another part of the world,
wouldn't I have believed
something altogether different?
Did I believe the Bible
because it was true
or because it's just
what we believed?
While visiting Brian Rickett,
I asked him how emphatic
the Bible's claims are
for Moses writing
its first books
around the time of the Exodus.
- Exodus 17:14.
It says the Lord said to
Moses, "Write in a book.
"Write this in a
book," then it goes on.
When Moses produces the tablets,
God tells him to do that too.
We have references in the Torah
and all throughout the Bible
that describe Mosaic
authorship to the texts
and it claims for itself
that it is the product
of Moses' writing as a result
of what God told him to do.
- I remembered that almost
all of the books of the Bible
reference back to the
writings of Moses.
Jesus talks about Moses
and references Moses.
If Moses didn't exist,
then what does that do
to really the
credibility of Jesus?
- Yes, John 5 provides five
witnesses to Jesus' divinity.
He concludes his argument
by saying this in John 5.
"If you believed Moses,
you would believe me;
"for he wrote of me.
"But if you do not
believe his writings,
"how will you believe my words?"
So there it looks like you
have a definitive statement
from Jesus that Moses
produced the Torah
and he's staking an awful
lot on that reality.
- What Moses himself says
that these things were
given to him by God.
God told me.
God spoke to me.
God commanded this.
- He clearly says that
what he is writing
is what God revealed.
On the other hand, we see that
he undoubtedly had sources.
Moses didn't live in a vacuum.
The traditions and things,
whether passed on orally or
in writing, were given to him
probably by the
Israelites in Egypt;
part of the history
he was given.
This formed part of the
basis on which he wrote.
The rest revealed by God.
- If the Bible's
claims are true,
then Moses must have been
at least the primary
person responsible
for writing major
parts of the Torah,
which is the common
assumption of early Judaism
and of Jesus and his followers
in the New Testament.
Once again, Moses
would have needed
a form of writing like
Hebrew by 1450 BC.
Yet this is exactly what most
scholars say doesn't exist.
I was raised in a home that
took the Bible literally,
and you probably--
- I was too.
- Yeah, so the question
is is the Bible
a literal story of
God acting in history?
- It purports to be.
But whether it is or not
is a question of belief.
That's not something
that can be proven.
Proven
is a hard task;
but I'm just asking if there's
good reasons to believe it.
The text is claiming
not only that Moses
wrote these things,
but that God inspired
the very words
that were written.
But if as some scholars
are suggesting,
there are parts in the
Bible that are true
and others that are not,
how could you ever know
which parts to trust?
Believing in the
God of the Bible,
has been the foundation for
my own family for generations.
But what does that faith mean
if it's based on a
mixture of real history
along with legends
and fairytales?
That thought left
me very unsettled.
I knew that if I
was going to deal
with this skepticism concerning
the Bible's integrity
and not live in a conflicted
way, I would need answers.
I couldn't give up.
I would have to continue
with the original question:
Is there any evidence
outside the Bible
demonstrating that Moses
could have written the Torah?
According to the Torah, this
is an eye witness account
of Moses bringing the
Israelites out of Egypt
to Mount Sinai to meet with God.
- It's an amazing experience
that we can't even imagine.
But look at what happens.
God comes down to Mount Sinai.
The people are expecting this.
They were told before
they left Egypt,
Come, God is waiting
for us at Mount Sinai.
He's got something to tell us.
On the morning of the third day,
there was thunder
and lightening,
a thick cloud on the mountain,
and a very loud trumpet blast.
So that all the people
in the camp trembled.
Then Moses brought the people
out of the camp to meet God
and they took their stand
at the foot of the mountain.
Now Mount Sinai was
wrapped in smoke
because the Lord had
descended on it in fire.
The smoke of it went up
like the smoke of
and the whole mountain
trembled greatly.
As the sound of the trumpet
grew louder and louder,
Moses spoke and God
answered him in thunder.
- If you think of it,
Sinai is truly awesome.
Os Guinness is
an author and social critic.
I met him at his office
surrounded by the signed photos
of some of his writing heroes.
He had researched a number
of significant features
having to do with the
events at Mount Sinai.
- At the heart of Sinai,
not just the Great
Constitution, the Covenant.
Not just the great liberation
coming out of Egypt,
but the heart of them all
is the Great Revelation,
whether it's the Lord revealing
himself to Moses alone
at the burning bush or
the Lord revealing himself
to the entire nation
in chapter 19.
Many people don't realize
how extraordinary that is.
You take atheism.
It's humans figuring it all out.
You take Buddhism.
It's humans figuring it all out.
The great difference
in the scriptures,
it's not the ascent of humans
through their thinking to
God, if there is a God;
it's the descent,
the Revelation,
the disclosure of God to us.
That's what's unique about Sinai
and the Jewish and
Christian scriptures.
- Moses came and told the people
all the words of the
Lord and all the laws.
All the people
answered with one voice
and said all the words
that the Lord has spoken
we will do.
Moses wrote down all
the words of the Lord.
- After 3300 years,
an important discovery
shed light on Moses's
ability to write the Torah.
In 1905, the great
pioneer of archeology,
Sir William Matthew
Flinders Petrie,
and his wife, Hilda, went
to the Sinai Peninsula
searching for evidence of
ancient Egyptian activity.
Petrie had already found
the famous Merneptah
Stele, near Thebes.
At the time, it contained
the oldest known reference
to the people of Israel.
It boasted that they had
been subdued by the Pharaohs.
Just 50 miles north west of
the traditional Mount Sinai,
ancient Egypt worked major
copper and turquoise mines.
One of these sites is known
today as Serabit El-Khadim.
The Petries began to discover
many hieroglyphic inscriptions;
then on the walls
of one of the mines,
they saw writing that appeared
different from the rest.
To learn more about
Petrie and his discovery,
I went to the Petrie museum
at University College, London.
Egyptologist Chris Naunton
is the former director
of the Egypt Exploration Society
and the current president
of the International
Association of Egyptologists.
What was unique about Flanders?
- Petrie has a far more
rigorous scientific approach
to the material that
he was excavating
really than anyone had before.
Previously, archeologists
had been drawn to,
treasure is probably
as good a word,
objects which were
very beautiful.
Museum quality was a
phrase that was often used.
Those things were prioritized.
More or less, everything
else, the non beautiful,
non inscribed, disregarded.
Petrie is the first
person really to realize
that there was a huge amount
to be learned from those things.
He is the man to
invent techniques
for gathering that material,
documenting it, and
interpreting it.
Let's just
talk about inscriptions
that he found in Sinai.
- Petrie's work in the Sinai
is incredibly important.
He uncovered a group
of inscribed objects
inscribed with a script
which was unknown
elsewhere in Egypt.
This is the
Proto-Sinaitic script.
Of course, textural material
which Petrie and others
were uncovering in
Egypt was abundant,
but written in scripts which
we're very familiar with.
This was something
very different.
- Wasn't Egyptian.
- Not Egyptian.
This was a new script,
a new language.
Something that would have
very much sat outside
what was well
established as something
Egyptologists knew
about in that valley.
- In 1999, more
inscriptions were found
by Egyptologists John
and Deborah Darnell.
This time in Egypt,
northwest of the ancient city
of Thebes at a place
called Wadi El-Hol.
They were in the same style
as those found in the Sinai.
What date were the
inscriptions at the Sinai mines
and how do we know?
- Both the inscriptions
from Serabit El-Khadim
and those from Wadi
El-Hol are in essence
argued to be Middle Kingdom.
One of the reasons we
do that is because,
for example, at Wadi El-Hol,
the inscriptions
that are closest
are actually Middle
Kingdom texts
and the same is true for
the Serabit inscriptions.
- In the search for a
pattern of evidence,
what I know so far is that
the Petries and others
discovered a new type of script.
It developed during
the Middle Kingdom,
so it would have existed
by the time of the Exodus
and should have been
available to Moses.
This script was found
in the region of Egypt.
It was not Egyptian hieroglyphs;
it was something very different.
These finds match the
first two criteria
of the investigation.
But what about the last two?
Could this new writing
be a type of alphabet
and like Hebrew?
The Sinai mining district
where the Petries
had discovered
this unusual script
was off limits to filming
due to ISIS activity
in the area.
I recreated the setting and
asked Egyptologist David Rohl
to join me and explain the
significance of the inscriptions
that the Petries had found.
- They couldn't read it
'cause it looks like
Egyptian hieroglyphs;
but when you read it,
it doesn't actually
become Egyptian.
It's something quite different.
So they brought an
expert along later on
to read it and it
turned out to be
what we call Northwest Semitic.
- How do you read
something like this?
- This inscription here
you see coming down,
vertical column.
Then the other one going
along in this direction.
So it's like a letter L.
But it's two separate
inscriptions.
The first one is
really important.
The second one is the message
to say please read
the first one.
To learn more
about these inscriptions,
I traveled to Oxford, England,
home to the oldest university
in the English-speaking world.
The Griffith Institute holds
the handwritten archives
of the man responsible
for identifying the source
of these inscriptions.
His name was Sir Alan Gardiner
and he was one of the
world's pre-eminent experts
in ancient languages.
He determined that not
only was this script
made by Semitic people; it was
made up of individual letters
that formed the world's
oldest known alphabet.
The case for
the alphabetic character
of the unknown script
is overwhelming.
The meanings of these names,
translated as Semitic words,
are plain or
plausible in 17 cases.
- There are several languages
in the Northwest Semitic family;
one of which is the Hebrew
spoken by the Israelites.
All of them are very similar.
Since they are all so similar,
some scholars have suggested
that Moses didn't actually
need a Hebrew alphabet.
He could have used one of
the other Semitic scripts
to write the Torah.
The writing could later
have transitioned to Hebrew
around 900 BC when the
Hebrew script developed.
This early alphabetic
script has been given
several names by scholars.
One is Proto-Sinaitic.
Proto meaning first
and Sinaitic meaning
from the Sinai.
Another is Proto-Canaanite
because it later shows
up in the land of Canaan.
Did those inscriptions
give you an idea
of the types of people that
were scratching on these walls?
- They were definitely Semites.
We know that because of
the words that they wrote.
Many of them can be deciphered
and have been deciphered.
Those are Semitic words.
- It seemed this was just
what I was looking for.
But one challenge against
Moses writing the Torah
is the common view
that the Phoenicians,
who lived next to
the land of Israel,
invented the alphabet
around 1100 BC,
long after the time of
Moses and the Exodus.
If this were true,
it would mean that
there was no alphabet
for Moses to use.
The Petries' discovery of
this early Semitic alphabet,
now dated by scholars to the
era of the Middle Kingdom,
clearly challenges that claim.
For many years, the popular
claim in school textbooks
has been that the Phoenicians
basically invented the alphabet.
What's your thoughts?
- In essence, I
think what we can say
based on the
evidence that we have
is the Phoenicians didn't
invent the alphabet.
We certainly know
that's the case.
The Phoenicians didn't
invent the alphabet.
The Phoenicians did
though standardize
the early alphabetic
writing system;
but the alphabet itself
was an innovation
and it was definitely
Semites who invented it.
This would mean
that the world's oldest alphabet
is not Phoenician,
but is actually the Proto-Sinaitic script
found by the Petries.
- What the evidence suggests
is that we have wonderful
Northwest Semitic inscriptions.,
evidence for the Semites
inventing the alphabet.
Evidence for the first alphabet,
a grand of technology that
will from that point on
transform so many things.
- Transforms the world.
- We use it today.
- I am asking the questions
from my own faith.
I wanna know if Moses wrote.
- It's not just a matter
of historical curiosity.
Well Moses wrote these books
and not some anonymous figure.
It is that Moses is
the chosen man of God.
He is the man who spoke God
as a man speaks to his friend.
Moses has great authority.
That is why I think
Jesus and the apostles
when they spoke of
the books of Moses,
they refer to him by name
because he was Moses.
He was this chosen man of God.
- In my search for a
pattern of evidence
showing that Moses
could have written
the first books of the Bible,
the inscriptions found
by the Petries and others
confirm that the
Proto-Sinaitic script
is the earliest known alphabet
and it appeared centuries
earlier than even Phoenician.
An alphabet would make learning
to read and write easy,
allowing the Israelites
to teach their children
the words of God as
Moses instructed.
This alphabet was Semitic,
which means that it was in
the same family as Hebrew.
Therefore, it was a form
of writing like Hebrew.
This writing existing by
the time of the Exodus
and in the region of
Egypt could have provided
the tool needed for
Moses to express
the nuance and detail found in
the early books of the Bible.
I was excited to
actually find evidence
matching all four
steps of the criteria.
But this brings
up a new question
about the fourth
step of the pattern;
an even bigger and
more profound question
that goes beyond whether
it was like Hebrew.
What if these inscriptions
weren't just like Hebrew?
What if they
actually were Hebrew?
If that were true, it
would be a slam dunk
for Moses' ability to
write the Torah in Hebrew,
the language of all
known Torah scrolls.
Not only that, if it was Hebrew,
it would show that the
source of the script
was the Israelites.
I couldn't get this
idea out of my head.
Was this script actually
the earliest written Hebrew?
As I set off to investigate,
little did I realize
how controversial
that question would be.
Could this script actually be
the earliest form
of written Hebrew?
This might seems like
a logical question,
but I was very puzzled to find
just how controversial
this idea is
in the world of academia today.
I went to Israel to meet
with the chair of Egyptology
at the Hebrew
University of Jerusalem.
Professor Orly Goldwasser
is one of Israel's
leading experts
on the formation of
the early alphabet.
There are some people suggesting
that this Proto-Sinaitic script
was early form of Hebrew.
Have you ever heard that before?
- Yeah, yeah, this is sad.
- Sad?
This is sad?
- It's not science.
This is, excuse me for using
the very blunt words here.
This is disseminating
fake knowledge
and fake science to people.
It's not their field.
You can tell me for example,
any stories in biology,
mathematics and I will
believe because I don't know.
Really if my great teacher
Joseph Naveh would be alive,
I think he would die
again if he moved here.
- You could hear that?
- He invented this theory.
It has nothing to do.
Hebrew is a kind of dialect
that developed
Canaanite dialect.
It developed much later.
To call this old
Canaanite dialect
which cannot be identified,
maybe because the
inscriptions are too short.
Hebrew, it's opportunism.
Professor Gentry
experienced something
different with his professors.
- Frequently when
we're taught things,
there's a consensus
among scholars
that this is the way things are.
But when you get
out the microscope
and examine the evidence,
sometimes it doesn't add up
so it's important
to check things out.
- Yeah 'cause I
know a lot of people
can say my professor told me.
- Yeah, that's right.
- Then his professor
told him, correct?
- That's right.
- Then there's the real
question of is it correct?
- That's right.
- What would be one example
of a problem you had
that through diligence
and investigation,
you were able to
solve for yourself?
- I think the documentary
hypothesis is one.
I went to a school
where they taught it
every day for 17 years.
I read a book by an Italian
Jew called Umberto Cassuto.
He wrote a very good book
criticizing the
documentary hypothesis.
One day I was at the
University of Toronto
and my professor was teaching
the documentary hypothesis.
All I did was very politely say,
"Have you ever looked at the
book by Umberto Cassuto?"
The answer I was given was,
"We don't read books
like that around here."
That was when I
clued in and realized
for them it's a faith stance.
It's not as if
this is perfect science.
- In other words,
there was a sense
that they didn't wanna
hear other information.
- That's right.
For me, they were
the fundamentalists
because their minds were closed
and they were not
interested in evidence
that would call their
consensus into question.
- The issue of this
script being Hebrew
directly connects
to whether Moses
could've used it
to write the Torah.
If one believes that Moses
didn't write the Torah,
then where does that
thinking naturally lead?
We both grew up in
families that both believed
the Bible was a
historical document.
- My father was a minister,
very conservative,
southern, small-town churches.
- Tell me about that.
You were raised in
a conservative home.
- We read the Bible literally
and thought that was adequate.
Then I went to a Bible college
and nothing changed there.
Then I went to a liberal/protestant theological seminary
and that was quite
a shock I remember.
Then I went onto Harvard
and by that time,
I was moving away from theology
and into history,
thus into archeology.
- You were actually a minister.
- I was a clergyman for 13
years, United Church of Christ.
- I'm gonna ask you a
theological question
'cause you have had
quite an arc of a life.
- I've had an
adventuresome life.
- You have, you have.
I'm gonna ask you the most obvious question,
is there a god?
- I am not an atheist.
I think that's an
arrogant position.
I'm an agnostic, which
means I do not know
and I think that's the only
honest position I can take.
I'm not going to say
there is or there is not,
that's a theological issue.
I'm not a theologian.
- In these interviews
it was clear to me
that the more these
scholars doubted
that Moses wrote the Torah,
the less sure they were
of even the existence of God.
I remember going to
church on Sunday mornings
and hearing the Bible
called the Word of God.
I was taught that Moses
and other Biblical writers
were divinely inspired.
They were chosen
people who wrote
what they saw and
heard from God,
so others in the
future could read it.
Was there a connection
between the Bible
and the world's first alphabet?
Early in his career, David
Rohl had uncovered problems
with the dates given to the
reigns of Egyptian Pharaohs.
He concluded that Egypt's
dating had been over-exaggerated
and needed to be revised.
When this was done, he
began to see evidence
for the Biblical Exodus emerging
in an entirely new period.
While most scholars
put the six steps
of the Exodus in
Egypt's New Kingdom,
this evidence was in the
earlier middle kingdom
at a time where most
weren't looking.
The unexpected result
of David's revision
of Egyptian history was
that the early evidence
shifted forward aligning
with the Biblical dates.
To further explore his theories,
he traveled into the Sinai area
were the Petries made
their discoveries.
He had quickly come to realize
that placing the early
Israelites in the Middle Kingdom
could connect them and
their Hebrew language
with the Proto-Sinaitic
script, which was invented
in the same time period
and in the same area.
But the idea of Moses
writing the Torah
and a Biblical Exodus is
inconceivable to most scholars.
Yet I had been faced with
this challenge before
and the solution was
found in a pattern.
In the search for whether
the Sinai inscriptions
were actually written in
an early form of Hebrew,
I would need to answer the
following three questions.
Do the letters of the
Proto-Sinaitic script
match the look of Hebrew?
Is there a connection
and are the inscriptions
readable as Hebrew,
do they make sense?
Does the history of
the early alphabet
match the history
of the Israelites?
Because if it does,
it would indicate
they were the ones
responsible for it.
The first question of
the Hebrew pattern is
do the letters of the
Proto-Sinaitic script
match the look of Hebrew?
Dr. Douglas Petrovich
has long studied
inscriptions and their meanings.
He is yet another scholar I met
who believes Moses
wrote the Torah.
It appears that
Professor Dever's claim
that scholars no longer hold
this view was overstated.
Just like David Rohl,
Dr. Petrovich proposes
that the early Sinaitic script
is actually the earliest form
of written Hebrew developed
by the Israelites.
However unlike Rohl, Petrovich
doesn't see a problem
with Egypt's dating system,
so he uses the standard dates.
Petrovich recently
outlined his case
in his book, The
World's Oldest Alphabet.
He thinks a key link between
the Sinai inscriptions
and the early
Israelites is the fact
that whoever invented the
alphabet borrowed symbols
from Egyptian hieroglyphs
to make the letters.
Here's the Egyptian gallery
and we have an artifact here.
Tell me about this.
- That's right, this
is from ancient Egypt.
It's from the Old Kingdom,
maybe about 400 years
before Abraham lived.
- It's very old then.
- It's very old.
- What is the connection
with Egyptian hieroglyphs
and the oldest alphabet?
- This is the very
writing script
that's the basis of the
world's oldest alphabet.
They were formed from 22 of
these hieroglyphic signs.
- Are there any of those
examples here on this?
- Yes, in fact here
is a wave of water.
When you convert this
into a proto-continental
alphabetical letter in Hebrew,
this becomes the M
because for Hebrews,
water is mayim.
They see the wave of water,
they're thinking mayim
and they pronounce muh.
- This is were the
alphabet came from,
but how did it
develop over time?
When you look at the family tree
for the beginning
of the alphabet,
it starts with the
Proto-Sinaitic script
which when found in Canaan
is called Proto-Canaanite.
Then in the standard view,
the alphabet is believed
to have developed
into Phoenician
hundreds of years later.
In this view, Phoenician
branches into other scripts
such as Old Hebrew,
Aramaic and Greek
continuing on to numerous
alphabets over the centuries.
But was the first alphabet
related to Hebrew?
Professor Petrovich
has argued that
the Proto-Siniatic inscriptions
were actually an
early form of Hebrew
and the world's first alphabet.
What are your thoughts?
- I wish that it were true.
I wish that were correct.
It would be absolutely
fascinating.
The difficulty with that
is first and foremost
the script of the
Proto-Canaanite inscriptions
or the early alphabetic
inscriptions;
the script is definitely
not the Hebrew script,
so that's a problem.
- I could see why it's difficult
to link Old Hebrew with the
world's oldest alphabet,
the Proto-Sinaitic script.
Old Hebrew or Paleo Hebrew,
as it's sometimes called,
is thought to have
emerged 1,000 years later
and to have developed
from Phoenician.
The consensus of scholars holds
that the very first Hebrew text
starts with Old
Hebrew by definition.
- We know the Hebrew
inscriptions well.
We know the Hebrew script
well beginning around 900 BCE.
The script of those inscriptions
is dramatically different
from the Hebrew script,
dramatically different.
However, scripts
can look dramatically different
and still be a part
of the same family.
One example can
be seen by looking
at the first verse in
the book of Genesis
as seen in the Wycliffe Bible.
It was written in
the English of 1385
from about 600 years ago.
Here is the same verse today.
I was surprised how much
English has changed.
Furthermore, even
Professor Rollston
acknowledged that
the Hebrew script
changed over time
in a later period.
But if Old Hebrew
evolved over time,
why couldn't it
have evolved earlier
from the script that is known
today as Proto-Sinaitic.
I needed to go back to Israel
and to the important
Biblical city of Gezer,
20 miles northwest of Jerusalem.
It was here that Irish
archeologist Stuart McAllister
discovered what many
considered to be
one of the earliest Old Hebrew
inscriptions found to date.
It was a calendar inscribed
on a limestone tablet
that included monthly
information about crops.
I looked at the Gezer calendar
to compare it to
the inscriptions
the Petries discovered
in the Sinai mines
which are from
centuries earlier.
For many of the letters, you
can see a clear resemblance.
Some of the letters of the two
scripts are also different.
But according to Doug Petrovich,
they aren't as different as
Professor Rollston claims.
He showed me how each
letter changed over time
starting with the fifth
letter of the Hebrew alphabet,
the letter.
- It starts out as a full
man here, here and here.
Usually he has both arms up
with right angles at his elbows
in a pose that we who
live in the United States
would call the Touchdown Pose.
This is the touchdown letter.
This letter makes the H
sound in Hebrew like huh
and it comes from the
Hebrew world halal.
That's the word that's
connected to the pictograph.
Halal means praise.
- Or hallelujah?
- The word hallelujah is
based on this very word.
It's the arms raised
in praise toward God.
The head is insignificant,
the legs are insignificant.
Oddly enough, what happens over
time as the letter evolves?
Here's one leg missing.
Here's a head that's
been reduced greatly.
Reduced greatly,
reduced greatly.
No legs at all here
on Sinai 374, why?
Because all you need
is the hands raised.
Eventually they realized we
don't really need the head
and we don't really
need the legs,
so that morphs into
what looks like an E.
If you were to take this
from the Sartah Ostracon
and turn it 90
degrees to the left,
it would be the neck of a
person, the left arm of a person
and the right arm of a
person all pointing up.
- While the
Proto-Sinaitic letter
of a man praising may
look quite different
than the corresponding
Hebrew letter,
once you understand
how it developed,
you can see how they relate.
David Rohl also showed me
how this development happened
with our modern letter A.
- I'll give you a good example.
The bull's head, Aleph.
It starts life as
an ordinary drawing
of a bull with two horns.
As it comes through
Proto-Canaanite into Phoenician,
it turns to that
shape at right angles
from the original bull
and it's now become lines
rather than a very careful
drawing, it's very angularized.
Then it comes into Greek
and to our English
language like this.
It's rotating and it's
changing its shape,
but you can still see
the original bull's head,
in the letter A but
it's now upside down.
But can
these two related scripts
be considered different
versions of Hebrew?
It appears that Phoenician
is the one thing
standing in the way
of making that link.
How dramatic are the differences
between Old Hebrew
and Phoenician?
When compared to Phoenician,
the character of the letters
looks very similar
to the Old Hebrew
found by Stuart
McAllister to the point
where most of the letters
are basically identical.
It could almost boil down
to individual styles
of handwriting.
Israel's preeminent authority
on ancient inscriptions
was the late Joseph Naveh.
Dr. Goldwasser was one
of Naveh's students.
- He was the great
expert of the script.
- 'Cause I wanna find
out what the truth is
'cause I've
interviewed some people
who are saying they
think there's a link.
I know that Joseph
Naveh, he said something.
He wrote, "In inscriptions
of the 10th century."
- 10th century,
remember the 10th.
In inscriptions
of the 10th century,
Phoenician, Hebrew
and Aramaic scripts
are indistinguishable.
- If Old Hebrew,
Aramaic and Phoenician
were indistinguishable
in the 10th century,
is it really proper
to call the script
Phoenician at that time?
According to Naveh, it's
only later that this script
branches into the more
distinct versions.
In that case, the actual
model for the early alphabet
would look more like this
with this mystery script
being the predecessor
of the other three.
Today, some call this mystery
script early Phoenician.
Others call it a late
form of Proto-Canaanite,
but could it actually be
an early form of Hebrew?
To be clear, Joseph Naveh
held to the same standard view
as professors Rollston
and Goldwasser,
that we can't call the early
phase of this script Hebrew
because Old Hebrew did not
become a distinct script
until after the 10th century BC.
- This is worse for your theory
because Naveh believes the
Hebrew was born even later.
- Okay, what is called
Old Hebrew came later.
But the question remains,
what really was
this mystery script?
Professor Naveh did
an extensive study
of six letters from this script
as it evolved into Phoenician,
Old Hebrew and Aramaic.
Surprisingly he
said that over time,
"The Hebrew script preserved
the basic forms of the letters
"to a greater extent
than the other two."
Now that is curious.
Why would Old Hebrew be the one
to maintain the characteristics
of the mystery script
better than the others?
Naveh believed it was
because the Israelites
were isolated in a mountainous
land steeped in tradition,
so they didn't change things.
But if Old Hebrew is the most
similar to the mystery script,
maybe it's because both
were forms of Hebrew.
Based on the
thinking of scholars
like Petrovich and Rohl,
this opens up the possibility
that Proto-Sinaitic
was merely Hebrew 1.0
as the earliest form
of written Hebrew
that later developed into
Hebrew 2.0, the mystery script.
It was then picked up
by Israel's neighbors,
the Phoenicians, before
spreading throughout the region.
It would later develop into
Old Hebrew or Hebrew 3.0.
Interesting though,
the idea that some form of
Hebrew writing came first
is supported by one of the
earliest Jewish historians.
Eupolemus around 150
BC wrote in his book
titled On the Kings of Judea.
Moses
was the first wise man
and the first that imparted
grammar to the Jews.
The Phoenicians received
it from the Jews
and the Greeks from
the Phoenicians.
- For Rohl and Petrovich,
Moses was the wise man
who had the ability to
write the book of Exodus
as an eyewitness account.
When investigating
the first step,
does Proto-Sinaitic
match the look of Hebrew?
I discovered that
there are many letters
in Proto-Sinaitic
that closely resemble
those of the mystery
script in Old Hebrew.
The development of those
letters that aren't different
can be traced in a logical way
showing that these
scripts are related.
Over time as the
script transition
to the distinct Phoenician,
Aramaic and Old Hebrew styles,
it was the Old Hebrew
that maintained the style
of the mystery script
better than the others.
This supports the idea that
the original Proto-Sinaitic
was Hebrew 1.0, which then
evolved into Hebrew 2.0 and 3.0.
I can now move on to the
second step of the pattern
investigating whether the
inscriptions are readable
as Hebrew, an idea that is
extremely controversial.
Rollston says that the words
found in the inscriptions
are not specific to Hebrew,
but are common to all
Semitic languages.
- In other words,
it's not evidence
for those texts being Hebrew.
It's evidence for those
texts being Semitic
and that's all that we can say.
- But if all the Semitic
languages are so similar,
then doesn't that also mean
that we can't really say
that it isn't Hebrew?
Obviously, some Semitic group
invented the first alphabet
and why not the Israelites?
For more than 100 years,
other scholars have suspected
the Hebrew connection,
but their ideas never took hold.
- In the wall.
- David Rohl has worked
with the Sinai inscriptions
and disagrees with
Rollston's position.
He believes they can be
read as uniquely Hebrew.
Rohl used recognized
letter identifications
made by previous
scholars for the signs.
He then sent those
letter interpretations
to Rabbi Michael Shelomo
Bar-Ron in Jerusalem
to see if the inscriptions could
be read as Biblical Hebrew.
- One day David Rohl
just sends me an email
with a string of letter names.
I scratch out this
string of letters
in the modern human characters
that we make use of.
I look at it for a minute
and I clearly make out
what the word roots
are; I'm blown away.
I can read it.
In other words this is
not the northwest Semitic
that you're talking about,
this is the Hebrew
of our ancestors.
This etching, this inscription
somewhere in the Sinai Desert
is actual plain Biblical Hebrew.
- What were some of the things
that were written there?
- There are things like
instructions, how to use mana.
In the Bible there's a big thing
about you mustn't store it.
You have to eat it
when it's given to you.
This thing says pay attention
to the way you use mana.
Follow the Father
and his instructions.
Dr.
Petrovich also agrees
that these inscriptions are
an early form of Hebrew.
However, he has arrived at
different interpretations
than David Rohl.
Petrovich identifies
words and names
he believes are uniquely Hebrew,
as well as Biblical characters.
One such character had
a son who participated
in the building of the
tabernacle at Mount Sinai.
In another inscription from
the minds of Serabit el-Khadim
he even reads the name Moses.
What makes interpreting these
inscriptions so difficult
is that there are only
consonants, no vowels.
Many of them have no
spaces between words.
They can be written either
left to right or right to left.
The true identification
of several of the letters
are disputed and many are damaged,
making them hard to read.
That is why many scholars state,
"We can't read these
inscriptions as Hebrew."
- Someone's attempt
to state that
they can not only read
these inscriptions,
but read names that
we know from the Bible
or positive that we
have people present
in these inscriptions
from the Bible.
It's a difficult thing indeed.
You have to have evidence
for these proposals
and it's just not there.
- Some of my critics such
as Christopher Rollston
are saying that this could
be any Semitic language.
There's no way of identifying
as clearly being Hebrew.
There are several
distinctively Hebrew words
that are not found in any
other Semitic language
that are contained in the
15 Hebrew inscriptions
I've translated.
The key to
Petrovich's approach
was to test different
letter identifications
for those Proto-Sinaitic
letters that are disputed.
- I was able to try
the different options
of what all the scholars
have been proposing
for 100 years or so.
Through that process,
I was able to answer
which were correct.
Because in certain contexts,
if you took it one
way, it wouldn't work.
If you took it another
way, it definitely worked.
In fact, it always worked.
- When Rohl and
Petrovich assigned
equivalent Hebrew letters
to these inscriptions,
they claim they make
sense when read as Hebrew.
They state they are finding
uniquely-Hebrew words.
They also claim that
some of the inscriptions
reference Biblical
characters and events.
What complicates this issue
is that there are
different approaches
in reading the letters produce
different interpretations.
But the end of the day,
it's encouraging that there
are at least two possibilities
that result in meaningful
phrases for these inscriptions
when Hebrew letters are applied.
What these inscriptions
might say is something
I will continue to
investigate in future films.
People such as
Professor Rollston
say that it can't be Hebrew
because the Hebrew writing
didn't exist until
much later in time.
- That's true.
He calls this language
northwest Semitic.
These scriptures are
northwest Semitic.
But I say it's a matter of history,
not so much of language.
You could interpret
them as Hebrew
only if you have the
history to back it up.
- Because we have a script
that looks similar to Hebrew,
yet has some uncertainties
with the interpretations,
the final step becomes
the key to determining
which Semitic group invented it.
Does the history of
the early alphabet
match the history
of the Israelites?
The hieroglyphic roots
of the first alphabet
along with the locations
of the inscriptions
point to Egypt being the source.
Most scholars believe
that this first alphabet
developed outta the
elite class of scribes
who would've been familiar with
using Egyptian hieroglyphs.
But Professor Goldwasser
has a different idea.
Your theory is that common
people invented the alphabet.
- Yeah, my theory is that
I take this great invention
that change history from the
intelligence of the old world
to the so-called simple people
and say my inventor or inventors
were just people that were
illiterate in any script.
This gave them the freedom
to invent, you see,
because their mind was free.
Nothing was told them you
should do this with this picture
and that with the other pic;
they could prepare a new theory.
People hate it.
The scholars today even hate it.
- They hate it?
- Yeah.
- How dare they.
- They still write against me.
It's impossible
that simple people
invented this very
complex, phonetical.
It's common sense.
It's fantastic common sense.
- Everyone agrees that
whether they were elite
or from the common class,
whoever invented
this Semitic alphabet
had to have been a genius.
But who would've had the motive
to write their Semitic
language in this unique script?
- The book of Genesis tells us
that the first descendant of
Abraham to arrive in Egypt
was his great-grandson
Joseph, the son of Jacob.
Joseph's brothers had
sold him as a slave
to a caravan of traders, who
brought him down to Egypt.
With God's help, Joseph
was able to save Egypt
by warning of a coming calamity.
Seven years of plenty
would be followed by seven
years of terrible famine.
Pharaoh was so impressed
that he puts Joseph in charge
of preparing for the
famine and makes him
second in command over
the entire country.
"Since God has
shown you all this,
"there is none so discerning
and wise as you are."
- Joseph was an administrator
over all of Egypt,
a position that would
have required him
to read and write hieroglyphics.
Could your distant relatives,
the Israelites or
let's say Joseph,
could they have been involved
with any of this writing?
- I can write another story
about somebody called--
- Benny.
- Benny,
who was also in Egypt and
he was also very clever.
He sold the hieroglyphs.
He might have
invented the alphabet.
This is endless, you see.
First of all, it's a
little too late already.
Then how come the inscriptions
in earlier?
It's not your time
of Joseph or Benny
or whoever it could be.
- Whoever, yeah.
Professor Goldwasser is
assuming that these inscriptions
are earlier than
the time of Joseph
because she holds
to the standard view
of the Ramesses Exodus.
However, my previous
investigation
had uncovered impressive
archeological finds
matching Joseph and his
family in the Middle Kingdom.
These all came from a location
called Avaris, the
city beneath Ramesses,
where the Bible places
the early Israelites.
It was David Rohl
who had first come up
with these connections.
Joseph saved the
country from a terrible famine,
enables his father Jacob
and his entire family
to settle in the best
part of the land,
a place called Goshen.
- Is there any indication
of famines in Egypt?
- Of course there is, in
many different periods.
But there's one key period
when we get this massive famine
which lasts about
seven to 10 years.
It's the time of the
end of the 12th dynasty
in the reign of Amenemhat III;
he's the Pharaoh
of this big famine.
The reign
of Amenemhat III
exactly matches the time of
Joseph in the early pattern.
It was amazing to see how
specific the connection was
between Amenemhat,
Joseph and the dates
of the two oldest alphabetic
inscriptions in Sinai.
- This is the image of the
oldest fully Hebrew inscription.
There are the letters,
here they are drawn in.
Here's another image
showing you Sinai 377 here
in the form of a stellaform.
It's like a tombstone;
it's rounded at the top
and goes down straight
on either side.
It's intricately connected
to another inscription.
This is Sinai 46 to its left.
- Are these both?
In other words, this
is one inscription
and this is a second one
on the same rock face?
- On the same rock face.
We have Sinai 377 and Sinai 46.
Sinai 377 being in
Hebrew very short,
very trite inscription.
Sinai 46, middle
Egyptian inscription
with the year date at the top.
Then it reads right to
left in these two rows,
then in all of these
columns goin' down.
The date on here is year
20 of Amenemhat III.
840 BC, 12th dynasty.
That connects these two
inscriptions in time.
- To the time of
Joseph and his family.
- Yes, the time of Joseph.
What this indicates
is that the five oldest
alphabetic inscriptions
that can be dated
all emerge in the Middle Kingdom
during the reign
of Amenemhat III
in a narrow 11 year window
exactly where the pattern
that David Rohl identified
places Joseph and his family.
Who do you think actually
was the inspiration
for this alphabet?
- I think it has to be Joseph.
That would be my guess
because of what he was.
He was the of Egypt.
He was the most important man
in Egypt after the Pharaoh.
He was educated, he
worked in the palace.
He was running the
country virtually,
so what better person to
invent the Hebrew alphabet
than the person who was
familiar with the hieroglyphs,
who knew the Semite people,
who was administering the land?
He's the the guy
who's most likely
to be able to come
up with this idea.
- So who invented
the first alphabet?
His scholars suggest it may
have been an elite scribe
or a common miner like Benny.
But whoever it was, they
would've needed to be
a Semite familiar
with hieroglyphics,
motivated to create a new script
while living in Egypt
at the same time
as Pharaoh, Amenemhat
III and Joseph.
- If Joseph for
instance was the person
who invented this
method of writing
the Semitic language
as a script,
Moses would've learnt
not very easily
and that would've been the
form of writing he would use
to write the narrative
of the Exodus oourney.
- With Moses' background
as both Prince of Egypt
and an Israelite, he
would've most likely known
about the Proto-Sinaitic script
that the Petries
later discovered.
But there's another
piece of information
that both Rohl and Petrovich see
connecting the history of
the Proto-Sinaitic script
and the history
of the Israelites.
They note that these
types of inscriptions
end in Egypt around
the time of the Exodus
and are never seen there again.
However, inscriptions in
the Proto-Sinaitic style
do show up afterwards in Canaan;
that is why one of the names
of the script is
Proto-Canaanite.
This just happens to match
the Bible's account
of the Israelites
who grew into a nation in Egypt
and later moved to Canaan,
conquering the Promised Land.
- Supporting the idea
that the mystery script
is actually Hebrew and not
Phoenician is the fact that
when the inscriptions first
show up in the area of Canaan,
they are actually found in
Israel for several hundred years
before showing up in Phoenicia.
The Bible records that
the greatest interaction
between Israel and Phoenicia,
which is the area of Lebanon,
was during the rain of King
Solomon in the 10th century BC.
Solomon was given
the responsibility
of building Israel's
first temple in Jerusalem.
To help with this task,
Solomon wrote to King Hiram
obtaining cedar trees of
Lebanon and craftsmen.
Intriguingly the oldest
known alphabetic inscription
from the land of Phoenicia
is found on the lid
of a sarcophagus named Ahiram.
Many date this artifact
to the 10th century BC.
I took note that the
Bible's King Hiram
at the time of Solomon is
virtually the same name
as Ahiram on the sarcophagus.
Could it be that the writing
system of the Israelites
was shared with Phoenicians
at this very time
when the scripts were
indistinguishable
and we find the first
inscriptions in Phoenician.
Just as Eupolemus
has stated that
"Moses imparted grammar
to the Jews" and that
"the Phoenicians received
it from the Jews."
When looking at the final step
for whether these
inscriptions could be Hebrew,
the history of this
script does match
the history of the Israelites,
but only if you use the
earlier Exodus date.
The inventor of the script
was a Semitic genius
who was familiar with
Egyptian hieroglyphs
matching the Bible's account
of Joseph's rise
to power in Egypt.
This script first shows up in
a very narrow window of time
during the reign
of Amenemhat III,
exactly where the early pattern
puts Joseph and his family.
The script migrates to Canaan,
matching the Israelites'
journey to the promised land.
The first inscriptions are
found in Ancient Israel,
not Phoenicia and curiously,
the first inscriptions
to show up in Phoenicia are
found on the sarcophagus
of the king called Ahiram
at the time of Solomon.
If one considers that
the Bible might actually
be giving a true account, can
there be any better candidates
for the ones responsible
for this script
than the early Israelites?
They would have had the motive
and ability to develop it
in time to write the
first books of the Bible.
So when people see a connection
between the Proto-Sinaitic
or the Proto-Canaanite
scripts and Hebrew,
what do you say?
- I say that what I call science
and what my teacher taught me--
- Professor Naveh?
- Naveh would say that it's
a very bad misleading mistake
and that the person that writes
it has of course an agenda.
- On the surface,
mainstream scholars use
linguistic arguments
to dismiss this idea.
But there may be a
deeper reason involved.
What time do you think that
the Exodus would have happened?
- Most people put the Exodus
in the 13th Century BCE
from my perspective based
on the data at hand.
This continues to be the
most convincing proposal.
- If you want to believe
in historical Moses,
he would have to have
lived in the 13th Century.
Whatever it was that happened
in the Exodus period,
it happened in the 13th
Century, not the 15th.
- Something that
strikes me as ironic
is that many
mainstream scholars say
that the Exodus
that didn't happen
had to have happened
in the 13th Century BC,
at the time of Pharaoh Ramesses,
where there's little
to no evidence.
I was stumped by this problem
while making my earlier film
until I was shown the
earlier pattern of evidence.
It seems this same issue is at
play with the early alphabet.
- If you're saying basically
that Moses and Joseph
were actually later in time
than when this script was
invented for the first time,
then somebody other than
Hebrews or Israelites
must've invented it; it
couldn't have been them.
- The late Thomas Kuhn was
a physicist, historician,
and philosopher of science.
He talked about paradigms
in the world of science.
A paradigm is a pattern
of thinking, a model,
or school of thought
that everyone
in a particular field
of study holds to.
The world of archeology
has its paradigms.
A paradigm is based on a
set of presuppositions,
things that are assumed to be
true, and we all have them.
In the case of
mainstream scholarship,
their paradigm for the
early books of the Bible
not being purely historical
seems to be largely based
on the key presupposition
that an Exodus happened
at the time of Ramesses.
It puts the Israelites
too late in time
to be connected
with the invention
of the Proto-Sinaitic script,
which results in the
conclusion that the Bible
is an untrustworthy
oral tradition.
Paradigms can blind all of us
from seeing the possibility
of something new or different.
But what if the presuppositions
on which those paradigms
are based are faulty.
In fact, Thomas Kuhn says
that science doesn't progress
with a gradual
accumulation of knowledge,
but instead undergoes
periodic revolutions
or paradigm shifts
when some new idea
abruptly transforms the views
of that particular field.
If it was established that
the world's oldest
alphabet was Hebrew
and that Moses did in fact
use it to write the Torah,
that would change how the
world views the Exodus,
the Bible, and world history.
But to do so would require
a major paradigm shift.
This brings me back
to Flinders Petrie.
- Petrie is often known as
the father of archeology.
The techniques he introduced
and his understanding
and recognition of the importance of gathering all objects,
that applies to
archeology anywhere.
Petrie also
had a startling realization
of what this mysterious
script in the Sinai meant
for the writing of the Bible.
Here
we have the result
at a date some five centuries
before the oldest Phoenician
writing that is known.
It finally disproves
the hypothesis
that the early Israelites,
who came through this region
into Egypt and
passed back again,
could not have used writing.
- If the father of
Egyptian archeology
is telling us that the
Israelites have the ability
to write 500 years
before the Phoenicians,
what has changed since then?
Is the main change the
paradigm of a generation
that became skeptical
of the Bible
because the Ramesses
Exodus Theory
placed the Exodus at a time
when there was little to
no evidence to support it.
I have now found evidence
for all the steps of
the original pattern.
This script appears by
the time of the Exodus.
It did not arise in
antoher part of the world
like Greece, Persia,
India or China.
It originated in the region
of Egypt and the Sinai
where the Bible places
the early Israelites.
The script is the
earliest known alphabet
which was needed
to write the Torah.
Because it was a
Semitic alphabet,
it was a form of
writing like Hebrew.
This is all Moses
would've needed
to write the basic form
of the Exodus account.
In fact I emailed Professor
Rollston and asked him,
"For the sake of argument,
if Moses was responsible
"for writing at least
part of the Torah,
"in your view could the
Proto-Sinaitic script
"have been used to
perform this task?"
Rollston replied, "Yes,
the script that Moses
"could've used or would've used,
"would have been Early
Alphabetic, not Old Hebrew.
"By the way, I believe
that Moses was historical
"and that he was literate."
Speaking of literacy, the
use of a simple alphabet
would've allowed the Israelite
people, young and old,
to read it, understand
it and preserve the words
given by God at Mount Sinai
for generation to come.
Finally the evidence
from all three steps
of the Hebrew pattern also show
that it could
actually be Hebrew.
The letters match
the look of Hebrew.
Some have interpreted the
inscriptions as readable Hebrew
and the history of the script
matches the history
of the Israelites.
There seems to be no
reason to doubt that Moses
could have written the Exodus
account as the Bible claims.
Egyptologist Alan Gardiner,
the man who determined
these inscriptions
were the oldest-known alphabet,
came to an insightful
observation about its origin.
It has been
universally recognized
that so simple and
therefore so perfect
an instrument for the
visible recording of language
could not conceivably
have resulted
from one spontaneous
effort of genius.
The alphabet
certainly was genius.
Yet as a person
of faith, I wonder
what if the invention
of the alphabet
did not ultimately
have a human source?
Because with no alphabet,
you would have no Bible.
The evidence appears to
show that this script
did emerge suddenly in a
very narrow window of time.
The Bible states that it was
itself divinely inspired.
Could it be that the
genius of the alphabet
was also a divinely
inspired gift from God
given to a particular
people at a particular time
in preparation for
what was to come?
The prime purpose
of communicating
the words of God to mankind
beginning at Mount Sinai.
- There Israel encamped
before the mountain
while Moses went up to God.
The Lord called him out
of the mountain saying,
"Thus shall you say
to the house of Jacob
"and tell the people of Israel.
"You yourselves have seen
what I did to the Egyptians,
"how I bore you on eagles' wings
and brought you to myself.
"Now therefore if you
will indeed obey my voice
"and keep my covenant, you
shall be my treasured possession
"among all peoples;
"for all the earth is mine
"and you shall be to
me a kingdom of priests
"and a holy nation."
God spoke all
these words saying,
"I am the Lord; I am your God
"who brought you out
of the land of Egypt
"out of the house of slavery.
"You shall have no
other gods besides me.
"You shall not make for
yourself a carved image.
"You shall not bow to
them or serve them.
"You shall not take the name
of the Lord your God in vain.
"Remember the Sabbath
day to keep it holy.
"Honor your father
and your mother.
"You shall not murder.
"You shall not commit adultery.
"You shall not steal.
"You shall not bear false
witness against your neighbor.
"You shall not covet anything
that is your neighbors'."
And he gave to Moses the
two tablets of the testimony
written with the finger of God.
In the second year,
the cloud lifted
from over the tabernacle
of the testimony
and the people of Israel set out
by stages from the
wilderness of Sinai.
The law was given to instruct
them how they were to live.
When the people
repeatedly rebelled,
it took 40 years before
they could enter the land
that had been promised to Abraham hundreds of years earlier.
During this time,
Moses had written down
all the instructions from God
as well as the
history of his people
beginning with the
creation of the word.
When Moses had finished
writing the words of this law
in a scroll to its very end,
Moses commanded the Levites
who carried the Ark of
the Covenant of the Lord.
He said, "Take this
book of the law
"and put it by the side
of the Ark of the Covenant
"of the Lord your God."
I started
to think about the fact
that words have meaning.
In order to preserve
their meaning over time,
some form of writing was needed.
We all take it
for granted today,
but where did it come from?
Before the alphabet,
only the elite
had this gift of knowledge,
but then all that changed.
Now everyone had the ability
to read with this
simple alphabet.
This technology hasn't been
replaced in nearly 4,000 years,
so I continued to wonder.
Was the alphabet's arrival
at this time in history
just a coincidence
or was it the gift necessary
to retain the knowledge of God?
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