It's Better to Jump (2013) - full transcript
There is a centuries-old seawall in the ancient port of Akka, located on Israel's northern coast. Today, Akka is a modern city inhabited by Muslims, Christians, Jews, and Baha'i, but its history goes all the way back to rule of the Egyptian Pharaohs. Young people dare to stand atop the 40' one-meter thick block structure and risk their fate by jumping into the roiling sea. This perilous tradition has continued for many generations, and has become a rite of passage for the children of Akka. "It's Better to Jump" is about the ancient walled city of Akka as it undergoes harsh economic pressures and vast social change. The film focuses on the aspirations and concerns of the Palestinian inhabitants who call the Old City home.
- I remember when I was
eight years old, I drowned.
We were playing swords, it was winter,
and the waves were so high, and
I had coats, and I was sweating,
and we were playing swords, and I fell.
The waves used to, you know, push me
to the walls and back, push
me to the walls and back.
I took for people 20
minutes, and I almost drowned
and I almost was dead.
I suffered a lot, but
still, I faced the sea,
I faced the water, and I think
this is the bravado thing to do.
- The history of Akka
began 4,500 years ago.
I am Canaanite before being Palestinian.
- Akka became a symbol of the verges
of the modern Palestine,
because it was a coastal city
that interacted with the outside world
in a vigorous trading relationship.
It was also the seat of
a succession of rulers,
who really maintained this great walled
city as a seat of power for
an area that they governed
that spread from what is today Lebanon,
all the way to Gaza.
- The Akka wall was there to Europe,
essentially, but to others as well.
Don't ever think about doing the Crusades
again, in this area, because we've built
a really amazing wall that will withstand
just about any attack.
- Many people think of the
Palestinian-Israeli conflict
like the Hatfields and the McCoys,
two different parts of
town with a dividing line,
and they're fighting over space,
but it's not like that, it's like
somebody coming into your house,
and occupying your living room,
putting you in your
bathroom, and then wanting
a part of your bathroom,
and then another part
of your bathroom, and sort of
squeezing you out altogether.
It's not a question of
can two people learn
how to live together, it's the fact that
the driving force of this
conflict is the absolute
denial of the political
rights of one group
to have self-determination and the right
to live as a people.
- To thank the Assembly
of the United Nations
for granting the Jewish Agency
for Palestine a hearing,
when we speak of the Jewish state,
we do not have in mind any racial state,
or any theocratic state,
but one which will be
based upon full equality and rights
for all inhabitants without
distinction of religion
or race, and without
domination or subjugation.
- Palestine becomes the only Arab country
that was colonized that does
not achieve independence.
Instead, is transformed
into another country,
overwhelming majority of its population
forced out of their homes.
- This process moves at a
tectonic plate speed often:
one inch at a time, one person at a time,
one house, one family, one community,
but, at certain times, these
tectonic plates sort of
jump, like in an earthquake.
1948 was like that, 1967 was like that,
which you see this place
with certain populations
and been partitions
of walls or borders being
imposed to separate them.
This is really the dark side of maternity,
but this is the most documented case
of colonial occupation ever,
and it's also one that
we're not just studying
because it happened, it's
one that is still happening.
- We've been here since
1,300 years ago, and
even before 1948, we
had Jewish Palestinians,
Christian Palestinians,
and Muslim Palestinians,
and that wasn't an issue,
because it's not about religious
conflict, as they try to
portray it, it's a matter
of turning a religion into a nationality,
and then claim a land in the name
of that nationality or religion.
- The overall objective
of the Zionist movement has
not changed in 100 years,
and that is to turn an Arab
Palestine into a ethnocracy,
really, a Jewish only space, if possible.
- It's not a matter of stubbornness,
"I'm here, and you're not gonna
get rid of me, I'm staying."
It's a matter of connection to the place.
You have this connection that you have
to your home, to your family members.
- My family has been in Akka
more than 200 of years,
many generations.
- Even though they can
say "My grandfather,
"great-great-grandfather", and go back
hundreds of years, as
far as the government
is concerned, and as far as
Jewish-Israeli population
is concerned, they
really don't belong there
and should just get out of the way.
So, they're treated as such, and
thus, they feel as foreigners, unwelcome,
almost like legal migrants.
- I all the time remember my relatives,
my people who lived,
and I remember the sound
of my mother singing about
those who left, those who are absent.
- The Old City of Akka who
was just a very beautiful
historic place is being transformed,
cleansed of its Palestinian population.
- There's this program, this plan,
late '70s, beginning '80s
to evacuate the Old City and to
turn it into some sort of an
European artistic village,
with very beautiful houses,
very expensive houses.
Only if you had a lot of money, you could
come and live here, and that is
very tempting, because
this city is very beautiful
and it has a lot of potential.
It has succeeded partially.
In '95-'96, they were 8,300 Arabs
in the Old City, and now,
there are only 3,900-4,000.
- This is the place that I grew up,
and we had a lot of suggestions for people
who wanted to buy it, and, emotionally,
we were not able to be
disconnected from it.
- I think that the demographic issue
is always an issue, especially in mixed
cities, and especially in Akka.
Ethiopians and the
Russians, the new comers
were put to reside in Akka.
So, when you bring them to a municipality
or to a jurisdiction that
is already suffering,
in my eyes, it just makes things worse.
You need to put them
with a strong population,
so they could merge in it, not bring
a lot of poor populations altogether
and just let them die together,
or let them suffer
together, and I don't think
any municipality can
put up with such needs.
- You are afraid that this
place will not be for you.
You feel that many places changed,
the citizens, the owners.
So, they changed everything.
- In the case of Akka, with the arrival
of Jewish-Israeli settlers from Gaza,
that's not unusual.
You have large groups
of Jewish immigrants,
whether they come from
Russia, or they come
from the Arab world, or elsewhere,
who are brought in all the time
to increase the Jewish population.
This process really can
reach surreal proportions.
- In 2006, the disengagement from Gaza,
they brought a lot of people from there
to reside in Akka, and that changes it,
not only demographically, but also
environmentally, let's call it, because
you're bringing very unique
group into a mixed city.
It doesn't fit together.
There's a mixed city where Arabs and Jews
are living together, I can't say
at 100% peace, but there was some sort
of a piece going on for a lot of years,
and when you bring a
fanatic ideological group
into that existence, or into that reality,
things will start happening, bad things
in my idea will start happening.
- On the other hand, the Old City
doesn't have a lot of facilities.
It has one dentist clinic,
it had one medical clinic.
So, people who wanted to
make their lives easier
and better, they left, so I can't say
everyone was forced to
leave, but if you need
people to be happy about
where they're living,
you need to give them
services, so their lives
would be like everyone else, not just
keep it closed, and keep it dirty, and
let them cook in their
own dirt, as we say,
and people will leave by themselves.
- And that is a way of slowly emptying
an entire neighborhood, then opening it up
for investment by Jewish entrepreneurs.
And so, they're living under
a specific set of rules,
which really control what
permits they can have
to repair their homes, build their homes,
or even destruct homes,
what areas are allowed to live
in, not allowed to live in.
That is the model,
really, the original model
for how the Israeli government has dealt
with Palestinians under occupation.
- I would hate to see this city becoming
some capitalist, foreign investors' city,
where everything is beautiful,
everything is clean,
everything is just tip-top, and
empty of its own citizens,
empty of the Arab citizens.
I always said that people of Akka
need to invest in their
own houses, in their
neighbors' houses, to help this city
become the city that it needs to be.
I think, at some point, I was like
"Okay, I'm gonna stop talking
and start doing."
- You have a situation of slow death,
a choking of a population,
destroying its economy,
piece by piece, dismantling
it, dismantling the social
structure, laying siege
to an entire population,
warehousing the population, in areas
with checkpoints, and inability to move,
to get medical care, or
go to school, et cetera,
and it's done one little
checkpoint at a time,
one little housing permit approved
or disapproved at a time.
It doesn't strike people as extermination.
In fact, it's happening
in a way that's really
under the radar screen of
what people are sensitized to
to be real important
abuses or human issues
that they should care about, and I think
that's part of the tragedy
and part of the design,
so to speak.
It is very difficult for
people to bring attention
to these issues, partly
because they don't have
the vocabulary that they
need to really convey
the kind of horrible, slow torture,
death of a society is really like.
- You have to jump, otherwise,
you would never know if
you would fail or not.
- Amidar is the governmental
housing company.
Big part of the houses is
owned by Amidar, and the family
only owns 60% of that property.
It doesn't own the full 100%.
So, what happened in the last few years,
they offered whoever wants to buy
the house that he's living in can do that.
Now, you say that's a
very nice thing to do,
that's very good, but on the other hand,
when a family is unemployed and has
a lot of debts, it
cannot buy the remaining
40% of their house.
- And this is where the tycoons come here,
and they offer a very good
price for their houses.
So, if you can't fix your
house, and you can't renovate,
and you can't live there, so, basically,
you are forced, you are being cornered
into selling your own house,
even if you don't want to.
- You see, they are building everywhere.
Look at this ugly place.
I mean, in the middle of...
By the wall, they build a youth hostel.
Look, no character, no nothing.
I mean, what is this?
It is something so insensitive,
and you know what struck me?
I felt what is an invasion.
It's not army, it's not
tanks, it's not airplanes,
it's not a big war, it's occupation.
They occupied the grounds of my childhood,
of my town,
with a different culture.
It's a cultural invasion, it's as if
it's throwing all your
history, all your upbringing,
all your childhood, everything, it's like
and this is terrible.
The municipality here,
they sold this ancient
historic place for $12 million.
Out of that Khan El Umdan
they want to make a big hotel
out of this site, and this is terrible.
- If somebody offers them
like a million shekels
for an old house, how can they say no?
- They're really, really poor,
they live under really,
really difficult conditions.
- Like you have seven
people living in one room.
- It doesn't fit our way
of life, the locals here,
and they are paying so
much money for teeny-tiny
one room, two rooms in the dark,
in the dungeons, you know,
and giving people money.
- And we are survivals,
but the politics and the surroundings,
big powers around you,
you can't do anything.
- And Akka is just one of many examples
of how cities, and towns,
and the whole landscape,
really, has been transformed as a result
of this government policy of Judaization,
but in the case of Palestine-Israel,
this process of creating
Jewish only spaces
at the expense of the native population
is indeed, a very stark one.
- In the coming 10 years, it's going to be
one of the most expensive
places in the world,
so touristic, so commercial.
I could foresee what's gonna happen
here to this town.
It's an intentional, focused plan
which the authorities
are trying to do here,
which means most of the
Arabs are going to leave.
It has been, since 1948.
- This accountabilization,
really, of the history,
the architecture, the
landscape of one of the oldest,
most beautiful cities in the world.
- So, each period has
its certain problems.
In the '50s and '60s,
there were very crucial
problems at that time.
The Palestinians left
to the Arab countries,
and became refugees.
Us, we stayed here, we remained here,
where we belong, in our places,
in our homes, in our land.
- Palestinians living under occupation
are living under different legal regime
than those living normally
as citizens of Israel,
within the green line of 1948,
and those two are living in
different legal situation
from Palestinians who live in Jerusalem,
who are natives of Jerusalem,
who are under a third
kind of microlegal regime, and those three
are living in a very different situation
from those at Gaza, which
the Israeli government
has withdrawn from, but yet surround it
in a siege, and they control
everything from entry of fuel,
to water, to goods, and that's
a different legal regime
from the ones that
Palestinians live under,
who are refugees living outside of Israel.
They themselves were Palestine and
they themselves differ from each other.
- But after graduating our school,
they might go to negative ways, like
"I'm a big guy now, I can deal with drug,
"I can deal with violent,
I'm a gang member."
They might find themselves on the streets,
not in the University, not working even.
So, this is very, very dangerous,
and I think as education leader
we have to figure how to help them
after graduating our schools.
- I hate to see these kids just
growing up in the streets.
I mean, we grew up in the streets as well,
but I had somewhere to
go to, I had parents
who directed me to go to
a certain path in my life,
but when you go back to your house, and
there's nothing you can do after school,
that's a problem, people get bored.
You know, kids get bored.
So, you start looking for things
to make your life much more interesting,
and interesting is dangerous.
- You know, the population
of kids right now
is getting severe problems,
the lack of circles that can give them
extra education, after the school.
- They're trying really to do things,
they express themselves by trying
to do extraordinary things, like
being the best soccer player in the area,
or the best singer.
- Our first song, it was about Akka,
our city, because we love it,
and we love the people here.
And so, we just talked to the young people
that they shouldn't just use drugs,
they should go and learn,
and about the poor people,
that they should have faith, and hope,
and about the government here,
how they treat us as Arab.
They don't treat us even with the Jews.
- And here, it's even more evident,
and it reflects more in a mixed city.
I love the Old City so much, but for me,
I feel for Arabs it's like a ghetto.
You can't renovate your
house, you can't do
anything to improve your life.
So, if you wanna improve or progress,
you would have to move out.
- If you decide that you wanna live abroad
for a couple of years,
it's gonna be really hard
for you to come back.
You're in a somewhat of a
dilemma, you don't wanna
give it up, but you
also want a better life.
- It's a matter of the collective.
It's not an individual matter.
So, if I improve only myself, and I work
only on myself, and I gain, I don't know,
a higher salary, and then I'm the only one
enjoying from this salary, then
it's not really change.
I haven't changed, I
haven't influenced anything,
I haven't improved anything.
- It's true that the
conditions here are not very
ideal or are far from
ideal, but we do realize
that we have also a
responsibility to make a change.
- For good or for bad, this is my home.
This is my home, my country, even if
I disagree with many political issues,
but this is my home.
- Nowadays, it's more of a modern racism.
You don't feel it, nobody says really
"I'm racist, I don't like this person.",
but you can feel it in people's attitude,
and their behavior, and the
fact that you don't have
many options here, even
though you're talented,
and you're qualified, and
you see that Jewish people
might not have the same
qualifications as you,
but they get better options.
They're trying to make you feel
that you don't belong here.
You feel immigrant in your own home.
That's what I feel.
- Saying "I'm a Palestinian,
not an Israeli.",
some people will tell
you "Why don't you go
"and live in the West Bank or Gaza?",
and then you have to explain to them why,
for you, this is Palestine,
and this is home.
- It's terrible for Palestinians
who are deeply rooted
to a particular area, or home, or town
to be made to feel that they don't belong.
It's almost a little bit like...
"It's such a small place, can't we
"just have it as our
home?", and you can just
go anywhere in Africa, cause you're black.
There's this special connection,
historical, religious
connection that Jews have with Palestine
that makes them feel that
this is the land promised
to them by God, and it's
not just an arbitrary spot
that they chose out of nowhere.
And so, when you add to that the layer
of neo-extinction of
an ethnic and religious
group as a result of the genocide
of World War II, then you get this really
redoubled effort to make sure that
this place belongs to
them and only to them,
and everybody else is just not welcomed.
Of course, it's very convenient
to design this project,
that actually, this
country has been inhabited
by a native population
for hundreds of thousands
of years, but that's the way
it is, yeah.
- There's already this
national barrier, because,
after all, this is a Jewish state.
It is very difficult
for Arabs, in general,
for men and women to get
ahead in this country,
to get a better job, to
get a better education,
because basically, the
government prioritizes
Israelis over Arab citizens.
- Many of my friends also
are educated, and have first degrees,
and second degrees, and it's really hard
for them to find jobs here, because
they're Arabs, they get rejected,
or they're being looked at as suspicious,
or dangerous, or something like that.
- I know doctors and physicians who work
in constructions, renovations, and stuff,
and they drive taxis, lawyers who studied,
and have a degree in law,
and they drive taxis.
- Also, at my workplace
people come to me and say,
once they know that I'm
Arab, they were like
"No way! You're Arab?
You don't look Arab."
So, how am I supposed to
look exactly, remind me?
I don't know what they expected, but maybe
they expected a veil, maybe they expected
something else, I don't know,
but Arabs are diversified.
Some of us are religious,
some of us are not,
some of us are educated,
like people.
- So, I'd like to see Arab students
and Arab high schools receiving the same
investments, and funds, and programs,
and empowerment programs as any other
Israeli-Jewish kid and
Jewish-Israeli high school.
- And I think that, in
order for that to happen,
something really drastic has
to change in this country,
and I think the definition of
it, as a Jewish country here
sets the barrier for non-Jewish citizens.
- It really makes a big
difference in people's lives
whether they have a passport or not.
It really makes a big
difference in people's lives
if they need permission
to move from one area
to the next within the same country.
It makes a big difference
in people's lives
if they can be jailed, put in jail
without charge, without court.
It really makes a big
difference in people's lives
if they go out to University, whether
they'll be allowed to come back or not.
- Whether we have an Israeli regime,
or any other types of
regime, for that matter,
I will stay Palestinian.
I didn't immigrate to this country,
this country actually immigrated,
or imposed itself on me.
History didn't start on
the 15th of May 1948,
history has started a
long time before that.
So, if they want to
define it as, you know,
their Jewish state,
for me, I don't even...
I don't see that, and I will
never be a part of that.
I'm not Jewish, hence I'm not Israeli.
I'm an Arab, I'm Palestinian,
I was born here, so was
my father, my greatfather,
my great-great-grandfather,
and this is Palestine for me.
- You grew up in your daily life,
and it's mixed with history
that you study, or the places,
the alleys that you walk,
and go close to a mosque or a church.
And then, each place,
it's got its history.
It's part of me, this history.
- When you grow up in
such a city, you learn
a lot of things, and I
learned a lot of things.
A job is not taken for granted,
education is not taken for granted,
after-school activities
is not taken for granted,
books are not taken for granted,
and I think I actually
want my son to be here.
I mean, I actually want
him to grow up here.
Nothing is taken for granted.
- I don't remember when did it start.
These feelings, I think
it was born with me.
It's like it's going through my blood,
these alleys, these tones,
and this sea, and the walls.
- Because of this beautiful place,
and a very painful place,
we suffer from many
things inside these walls.
- It's not only stones,
there is a human being here.
- I hate stones.
No, really, because, in some aspect,
we sometimes give them more appreciation
than life itself.
If you take the walls of Jerusalem,
there are more important than the people.
Here, we don't have than feeling.
- Sometimes, there are people that
they say "I wouldn't go out
of here unless I'm dead.",
and I believe that.
I mean, where else would you go?
- I never, never figure that I could be
better man if I leave Akka.
I got the money, I got the status,
I got everything I might desire,
but the ultimate desire for me is to do
our best, in order to
achieve more in Akka,
in this society, and to enhance it.
- In the air, you see,
you feel a lot of things,
sometimes as if your heart wants to stop,
especially when you do it the first time,
but then the noise of the jump, the crash
going down the water, and
then the feel of the cold,
of the nice water, and then going down,
and then you need to open your eyes to see
where are you, if there
are rocks around you,
and sometimes you see it's fantastic,
it's a great thrill.
- Palestinians make
leaps of faith every day,
because the political
horizon is not there.
They have to find a way to continue,
they have no choice but to
make leaps of faith every day.
- You won't get your identity as a local
Palestinian of Akka if you don't jump.
- I decide when to jump.
- You know, you can't just swim,
you have to jump to be part of the gang.
- If you don't jump, you are chicken.
Would you like to be a chicken, man?
- Okay, on my 30th birthday,
I'm gonna jump over.
- Let's be honest, I didn't
jump, my brother pushed me.
- After the first jump, I felt that
suddenly, I am a man.
- First time I had a
meeting with my adrenaline.
- I did it once
when I was younger.
- 11 or something.
- Facing your fears.
- Breaking the border.
- Choosing my way.
- When I look at these kids nowadays,
I look at them still with
admiration, and with a big smile.
They all want to be heroes and part of it
is to feel that you are
connected with the rest
of the heroes of town.
In life, it's better to jump.
- There is a fight over
hummus, you know, worldwide.
Who invented hummus, and
who invented falafel,
and who invented shawarma, and this just
drives me crazy, like, you know,
you don't even say hummus right.
You don't even say hummus
right, you didn't invent it.
- When you meet an Arab
person, you immediately
think about hummus, and you ask
"Do you like hummus?"
- "Can you cook hummus?"
It's our national dish,
it's a national pride.
- Hummus is commercialized
in Europe, and in the States, that it's
an Israeli traditional food.
- A lot of Palestinians
get upset when Israelis
claim hummus is a national food.
So, they're basically appropriating
a cultural artifact, in
this case a food item,
and putting a national stamp on it,
saying "This is Israeli."
- This is Arab, nobody
can convince me otherwise.
I don't have any records,
I don't have
any preferences, but there's no other way.
There is no story behind
it, this was just there,
just like falafel.
- Well, if you have
multinational corporations
that are Israeli and can get hummus
into all the major stores in the world,
that Palestinians cannot
do the same, then obviously
they're going to lose this battle.
- It's easy to manipulate,
cause it's hummus.
It doesn't fight back, it
doesn't say "No, I'm an Arab."
Personally, I don't like it.
- She doesn't like it.
eight years old, I drowned.
We were playing swords, it was winter,
and the waves were so high, and
I had coats, and I was sweating,
and we were playing swords, and I fell.
The waves used to, you know, push me
to the walls and back, push
me to the walls and back.
I took for people 20
minutes, and I almost drowned
and I almost was dead.
I suffered a lot, but
still, I faced the sea,
I faced the water, and I think
this is the bravado thing to do.
- The history of Akka
began 4,500 years ago.
I am Canaanite before being Palestinian.
- Akka became a symbol of the verges
of the modern Palestine,
because it was a coastal city
that interacted with the outside world
in a vigorous trading relationship.
It was also the seat of
a succession of rulers,
who really maintained this great walled
city as a seat of power for
an area that they governed
that spread from what is today Lebanon,
all the way to Gaza.
- The Akka wall was there to Europe,
essentially, but to others as well.
Don't ever think about doing the Crusades
again, in this area, because we've built
a really amazing wall that will withstand
just about any attack.
- Many people think of the
Palestinian-Israeli conflict
like the Hatfields and the McCoys,
two different parts of
town with a dividing line,
and they're fighting over space,
but it's not like that, it's like
somebody coming into your house,
and occupying your living room,
putting you in your
bathroom, and then wanting
a part of your bathroom,
and then another part
of your bathroom, and sort of
squeezing you out altogether.
It's not a question of
can two people learn
how to live together, it's the fact that
the driving force of this
conflict is the absolute
denial of the political
rights of one group
to have self-determination and the right
to live as a people.
- To thank the Assembly
of the United Nations
for granting the Jewish Agency
for Palestine a hearing,
when we speak of the Jewish state,
we do not have in mind any racial state,
or any theocratic state,
but one which will be
based upon full equality and rights
for all inhabitants without
distinction of religion
or race, and without
domination or subjugation.
- Palestine becomes the only Arab country
that was colonized that does
not achieve independence.
Instead, is transformed
into another country,
overwhelming majority of its population
forced out of their homes.
- This process moves at a
tectonic plate speed often:
one inch at a time, one person at a time,
one house, one family, one community,
but, at certain times, these
tectonic plates sort of
jump, like in an earthquake.
1948 was like that, 1967 was like that,
which you see this place
with certain populations
and been partitions
of walls or borders being
imposed to separate them.
This is really the dark side of maternity,
but this is the most documented case
of colonial occupation ever,
and it's also one that
we're not just studying
because it happened, it's
one that is still happening.
- We've been here since
1,300 years ago, and
even before 1948, we
had Jewish Palestinians,
Christian Palestinians,
and Muslim Palestinians,
and that wasn't an issue,
because it's not about religious
conflict, as they try to
portray it, it's a matter
of turning a religion into a nationality,
and then claim a land in the name
of that nationality or religion.
- The overall objective
of the Zionist movement has
not changed in 100 years,
and that is to turn an Arab
Palestine into a ethnocracy,
really, a Jewish only space, if possible.
- It's not a matter of stubbornness,
"I'm here, and you're not gonna
get rid of me, I'm staying."
It's a matter of connection to the place.
You have this connection that you have
to your home, to your family members.
- My family has been in Akka
more than 200 of years,
many generations.
- Even though they can
say "My grandfather,
"great-great-grandfather", and go back
hundreds of years, as
far as the government
is concerned, and as far as
Jewish-Israeli population
is concerned, they
really don't belong there
and should just get out of the way.
So, they're treated as such, and
thus, they feel as foreigners, unwelcome,
almost like legal migrants.
- I all the time remember my relatives,
my people who lived,
and I remember the sound
of my mother singing about
those who left, those who are absent.
- The Old City of Akka who
was just a very beautiful
historic place is being transformed,
cleansed of its Palestinian population.
- There's this program, this plan,
late '70s, beginning '80s
to evacuate the Old City and to
turn it into some sort of an
European artistic village,
with very beautiful houses,
very expensive houses.
Only if you had a lot of money, you could
come and live here, and that is
very tempting, because
this city is very beautiful
and it has a lot of potential.
It has succeeded partially.
In '95-'96, they were 8,300 Arabs
in the Old City, and now,
there are only 3,900-4,000.
- This is the place that I grew up,
and we had a lot of suggestions for people
who wanted to buy it, and, emotionally,
we were not able to be
disconnected from it.
- I think that the demographic issue
is always an issue, especially in mixed
cities, and especially in Akka.
Ethiopians and the
Russians, the new comers
were put to reside in Akka.
So, when you bring them to a municipality
or to a jurisdiction that
is already suffering,
in my eyes, it just makes things worse.
You need to put them
with a strong population,
so they could merge in it, not bring
a lot of poor populations altogether
and just let them die together,
or let them suffer
together, and I don't think
any municipality can
put up with such needs.
- You are afraid that this
place will not be for you.
You feel that many places changed,
the citizens, the owners.
So, they changed everything.
- In the case of Akka, with the arrival
of Jewish-Israeli settlers from Gaza,
that's not unusual.
You have large groups
of Jewish immigrants,
whether they come from
Russia, or they come
from the Arab world, or elsewhere,
who are brought in all the time
to increase the Jewish population.
This process really can
reach surreal proportions.
- In 2006, the disengagement from Gaza,
they brought a lot of people from there
to reside in Akka, and that changes it,
not only demographically, but also
environmentally, let's call it, because
you're bringing very unique
group into a mixed city.
It doesn't fit together.
There's a mixed city where Arabs and Jews
are living together, I can't say
at 100% peace, but there was some sort
of a piece going on for a lot of years,
and when you bring a
fanatic ideological group
into that existence, or into that reality,
things will start happening, bad things
in my idea will start happening.
- On the other hand, the Old City
doesn't have a lot of facilities.
It has one dentist clinic,
it had one medical clinic.
So, people who wanted to
make their lives easier
and better, they left, so I can't say
everyone was forced to
leave, but if you need
people to be happy about
where they're living,
you need to give them
services, so their lives
would be like everyone else, not just
keep it closed, and keep it dirty, and
let them cook in their
own dirt, as we say,
and people will leave by themselves.
- And that is a way of slowly emptying
an entire neighborhood, then opening it up
for investment by Jewish entrepreneurs.
And so, they're living under
a specific set of rules,
which really control what
permits they can have
to repair their homes, build their homes,
or even destruct homes,
what areas are allowed to live
in, not allowed to live in.
That is the model,
really, the original model
for how the Israeli government has dealt
with Palestinians under occupation.
- I would hate to see this city becoming
some capitalist, foreign investors' city,
where everything is beautiful,
everything is clean,
everything is just tip-top, and
empty of its own citizens,
empty of the Arab citizens.
I always said that people of Akka
need to invest in their
own houses, in their
neighbors' houses, to help this city
become the city that it needs to be.
I think, at some point, I was like
"Okay, I'm gonna stop talking
and start doing."
- You have a situation of slow death,
a choking of a population,
destroying its economy,
piece by piece, dismantling
it, dismantling the social
structure, laying siege
to an entire population,
warehousing the population, in areas
with checkpoints, and inability to move,
to get medical care, or
go to school, et cetera,
and it's done one little
checkpoint at a time,
one little housing permit approved
or disapproved at a time.
It doesn't strike people as extermination.
In fact, it's happening
in a way that's really
under the radar screen of
what people are sensitized to
to be real important
abuses or human issues
that they should care about, and I think
that's part of the tragedy
and part of the design,
so to speak.
It is very difficult for
people to bring attention
to these issues, partly
because they don't have
the vocabulary that they
need to really convey
the kind of horrible, slow torture,
death of a society is really like.
- You have to jump, otherwise,
you would never know if
you would fail or not.
- Amidar is the governmental
housing company.
Big part of the houses is
owned by Amidar, and the family
only owns 60% of that property.
It doesn't own the full 100%.
So, what happened in the last few years,
they offered whoever wants to buy
the house that he's living in can do that.
Now, you say that's a
very nice thing to do,
that's very good, but on the other hand,
when a family is unemployed and has
a lot of debts, it
cannot buy the remaining
40% of their house.
- And this is where the tycoons come here,
and they offer a very good
price for their houses.
So, if you can't fix your
house, and you can't renovate,
and you can't live there, so, basically,
you are forced, you are being cornered
into selling your own house,
even if you don't want to.
- You see, they are building everywhere.
Look at this ugly place.
I mean, in the middle of...
By the wall, they build a youth hostel.
Look, no character, no nothing.
I mean, what is this?
It is something so insensitive,
and you know what struck me?
I felt what is an invasion.
It's not army, it's not
tanks, it's not airplanes,
it's not a big war, it's occupation.
They occupied the grounds of my childhood,
of my town,
with a different culture.
It's a cultural invasion, it's as if
it's throwing all your
history, all your upbringing,
all your childhood, everything, it's like
and this is terrible.
The municipality here,
they sold this ancient
historic place for $12 million.
Out of that Khan El Umdan
they want to make a big hotel
out of this site, and this is terrible.
- If somebody offers them
like a million shekels
for an old house, how can they say no?
- They're really, really poor,
they live under really,
really difficult conditions.
- Like you have seven
people living in one room.
- It doesn't fit our way
of life, the locals here,
and they are paying so
much money for teeny-tiny
one room, two rooms in the dark,
in the dungeons, you know,
and giving people money.
- And we are survivals,
but the politics and the surroundings,
big powers around you,
you can't do anything.
- And Akka is just one of many examples
of how cities, and towns,
and the whole landscape,
really, has been transformed as a result
of this government policy of Judaization,
but in the case of Palestine-Israel,
this process of creating
Jewish only spaces
at the expense of the native population
is indeed, a very stark one.
- In the coming 10 years, it's going to be
one of the most expensive
places in the world,
so touristic, so commercial.
I could foresee what's gonna happen
here to this town.
It's an intentional, focused plan
which the authorities
are trying to do here,
which means most of the
Arabs are going to leave.
It has been, since 1948.
- This accountabilization,
really, of the history,
the architecture, the
landscape of one of the oldest,
most beautiful cities in the world.
- So, each period has
its certain problems.
In the '50s and '60s,
there were very crucial
problems at that time.
The Palestinians left
to the Arab countries,
and became refugees.
Us, we stayed here, we remained here,
where we belong, in our places,
in our homes, in our land.
- Palestinians living under occupation
are living under different legal regime
than those living normally
as citizens of Israel,
within the green line of 1948,
and those two are living in
different legal situation
from Palestinians who live in Jerusalem,
who are natives of Jerusalem,
who are under a third
kind of microlegal regime, and those three
are living in a very different situation
from those at Gaza, which
the Israeli government
has withdrawn from, but yet surround it
in a siege, and they control
everything from entry of fuel,
to water, to goods, and that's
a different legal regime
from the ones that
Palestinians live under,
who are refugees living outside of Israel.
They themselves were Palestine and
they themselves differ from each other.
- But after graduating our school,
they might go to negative ways, like
"I'm a big guy now, I can deal with drug,
"I can deal with violent,
I'm a gang member."
They might find themselves on the streets,
not in the University, not working even.
So, this is very, very dangerous,
and I think as education leader
we have to figure how to help them
after graduating our schools.
- I hate to see these kids just
growing up in the streets.
I mean, we grew up in the streets as well,
but I had somewhere to
go to, I had parents
who directed me to go to
a certain path in my life,
but when you go back to your house, and
there's nothing you can do after school,
that's a problem, people get bored.
You know, kids get bored.
So, you start looking for things
to make your life much more interesting,
and interesting is dangerous.
- You know, the population
of kids right now
is getting severe problems,
the lack of circles that can give them
extra education, after the school.
- They're trying really to do things,
they express themselves by trying
to do extraordinary things, like
being the best soccer player in the area,
or the best singer.
- Our first song, it was about Akka,
our city, because we love it,
and we love the people here.
And so, we just talked to the young people
that they shouldn't just use drugs,
they should go and learn,
and about the poor people,
that they should have faith, and hope,
and about the government here,
how they treat us as Arab.
They don't treat us even with the Jews.
- And here, it's even more evident,
and it reflects more in a mixed city.
I love the Old City so much, but for me,
I feel for Arabs it's like a ghetto.
You can't renovate your
house, you can't do
anything to improve your life.
So, if you wanna improve or progress,
you would have to move out.
- If you decide that you wanna live abroad
for a couple of years,
it's gonna be really hard
for you to come back.
You're in a somewhat of a
dilemma, you don't wanna
give it up, but you
also want a better life.
- It's a matter of the collective.
It's not an individual matter.
So, if I improve only myself, and I work
only on myself, and I gain, I don't know,
a higher salary, and then I'm the only one
enjoying from this salary, then
it's not really change.
I haven't changed, I
haven't influenced anything,
I haven't improved anything.
- It's true that the
conditions here are not very
ideal or are far from
ideal, but we do realize
that we have also a
responsibility to make a change.
- For good or for bad, this is my home.
This is my home, my country, even if
I disagree with many political issues,
but this is my home.
- Nowadays, it's more of a modern racism.
You don't feel it, nobody says really
"I'm racist, I don't like this person.",
but you can feel it in people's attitude,
and their behavior, and the
fact that you don't have
many options here, even
though you're talented,
and you're qualified, and
you see that Jewish people
might not have the same
qualifications as you,
but they get better options.
They're trying to make you feel
that you don't belong here.
You feel immigrant in your own home.
That's what I feel.
- Saying "I'm a Palestinian,
not an Israeli.",
some people will tell
you "Why don't you go
"and live in the West Bank or Gaza?",
and then you have to explain to them why,
for you, this is Palestine,
and this is home.
- It's terrible for Palestinians
who are deeply rooted
to a particular area, or home, or town
to be made to feel that they don't belong.
It's almost a little bit like...
"It's such a small place, can't we
"just have it as our
home?", and you can just
go anywhere in Africa, cause you're black.
There's this special connection,
historical, religious
connection that Jews have with Palestine
that makes them feel that
this is the land promised
to them by God, and it's
not just an arbitrary spot
that they chose out of nowhere.
And so, when you add to that the layer
of neo-extinction of
an ethnic and religious
group as a result of the genocide
of World War II, then you get this really
redoubled effort to make sure that
this place belongs to
them and only to them,
and everybody else is just not welcomed.
Of course, it's very convenient
to design this project,
that actually, this
country has been inhabited
by a native population
for hundreds of thousands
of years, but that's the way
it is, yeah.
- There's already this
national barrier, because,
after all, this is a Jewish state.
It is very difficult
for Arabs, in general,
for men and women to get
ahead in this country,
to get a better job, to
get a better education,
because basically, the
government prioritizes
Israelis over Arab citizens.
- Many of my friends also
are educated, and have first degrees,
and second degrees, and it's really hard
for them to find jobs here, because
they're Arabs, they get rejected,
or they're being looked at as suspicious,
or dangerous, or something like that.
- I know doctors and physicians who work
in constructions, renovations, and stuff,
and they drive taxis, lawyers who studied,
and have a degree in law,
and they drive taxis.
- Also, at my workplace
people come to me and say,
once they know that I'm
Arab, they were like
"No way! You're Arab?
You don't look Arab."
So, how am I supposed to
look exactly, remind me?
I don't know what they expected, but maybe
they expected a veil, maybe they expected
something else, I don't know,
but Arabs are diversified.
Some of us are religious,
some of us are not,
some of us are educated,
like people.
- So, I'd like to see Arab students
and Arab high schools receiving the same
investments, and funds, and programs,
and empowerment programs as any other
Israeli-Jewish kid and
Jewish-Israeli high school.
- And I think that, in
order for that to happen,
something really drastic has
to change in this country,
and I think the definition of
it, as a Jewish country here
sets the barrier for non-Jewish citizens.
- It really makes a big
difference in people's lives
whether they have a passport or not.
It really makes a big
difference in people's lives
if they need permission
to move from one area
to the next within the same country.
It makes a big difference
in people's lives
if they can be jailed, put in jail
without charge, without court.
It really makes a big
difference in people's lives
if they go out to University, whether
they'll be allowed to come back or not.
- Whether we have an Israeli regime,
or any other types of
regime, for that matter,
I will stay Palestinian.
I didn't immigrate to this country,
this country actually immigrated,
or imposed itself on me.
History didn't start on
the 15th of May 1948,
history has started a
long time before that.
So, if they want to
define it as, you know,
their Jewish state,
for me, I don't even...
I don't see that, and I will
never be a part of that.
I'm not Jewish, hence I'm not Israeli.
I'm an Arab, I'm Palestinian,
I was born here, so was
my father, my greatfather,
my great-great-grandfather,
and this is Palestine for me.
- You grew up in your daily life,
and it's mixed with history
that you study, or the places,
the alleys that you walk,
and go close to a mosque or a church.
And then, each place,
it's got its history.
It's part of me, this history.
- When you grow up in
such a city, you learn
a lot of things, and I
learned a lot of things.
A job is not taken for granted,
education is not taken for granted,
after-school activities
is not taken for granted,
books are not taken for granted,
and I think I actually
want my son to be here.
I mean, I actually want
him to grow up here.
Nothing is taken for granted.
- I don't remember when did it start.
These feelings, I think
it was born with me.
It's like it's going through my blood,
these alleys, these tones,
and this sea, and the walls.
- Because of this beautiful place,
and a very painful place,
we suffer from many
things inside these walls.
- It's not only stones,
there is a human being here.
- I hate stones.
No, really, because, in some aspect,
we sometimes give them more appreciation
than life itself.
If you take the walls of Jerusalem,
there are more important than the people.
Here, we don't have than feeling.
- Sometimes, there are people that
they say "I wouldn't go out
of here unless I'm dead.",
and I believe that.
I mean, where else would you go?
- I never, never figure that I could be
better man if I leave Akka.
I got the money, I got the status,
I got everything I might desire,
but the ultimate desire for me is to do
our best, in order to
achieve more in Akka,
in this society, and to enhance it.
- In the air, you see,
you feel a lot of things,
sometimes as if your heart wants to stop,
especially when you do it the first time,
but then the noise of the jump, the crash
going down the water, and
then the feel of the cold,
of the nice water, and then going down,
and then you need to open your eyes to see
where are you, if there
are rocks around you,
and sometimes you see it's fantastic,
it's a great thrill.
- Palestinians make
leaps of faith every day,
because the political
horizon is not there.
They have to find a way to continue,
they have no choice but to
make leaps of faith every day.
- You won't get your identity as a local
Palestinian of Akka if you don't jump.
- I decide when to jump.
- You know, you can't just swim,
you have to jump to be part of the gang.
- If you don't jump, you are chicken.
Would you like to be a chicken, man?
- Okay, on my 30th birthday,
I'm gonna jump over.
- Let's be honest, I didn't
jump, my brother pushed me.
- After the first jump, I felt that
suddenly, I am a man.
- First time I had a
meeting with my adrenaline.
- I did it once
when I was younger.
- 11 or something.
- Facing your fears.
- Breaking the border.
- Choosing my way.
- When I look at these kids nowadays,
I look at them still with
admiration, and with a big smile.
They all want to be heroes and part of it
is to feel that you are
connected with the rest
of the heroes of town.
In life, it's better to jump.
- There is a fight over
hummus, you know, worldwide.
Who invented hummus, and
who invented falafel,
and who invented shawarma, and this just
drives me crazy, like, you know,
you don't even say hummus right.
You don't even say hummus
right, you didn't invent it.
- When you meet an Arab
person, you immediately
think about hummus, and you ask
"Do you like hummus?"
- "Can you cook hummus?"
It's our national dish,
it's a national pride.
- Hummus is commercialized
in Europe, and in the States, that it's
an Israeli traditional food.
- A lot of Palestinians
get upset when Israelis
claim hummus is a national food.
So, they're basically appropriating
a cultural artifact, in
this case a food item,
and putting a national stamp on it,
saying "This is Israeli."
- This is Arab, nobody
can convince me otherwise.
I don't have any records,
I don't have
any preferences, but there's no other way.
There is no story behind
it, this was just there,
just like falafel.
- Well, if you have
multinational corporations
that are Israeli and can get hummus
into all the major stores in the world,
that Palestinians cannot
do the same, then obviously
they're going to lose this battle.
- It's easy to manipulate,
cause it's hummus.
It doesn't fight back, it
doesn't say "No, I'm an Arab."
Personally, I don't like it.
- She doesn't like it.