Ancient Alien America (2018) - full transcript
The Alien Invasion of America didn't start in 1942 with the "Battle over Los Angeles," in truth it was thousands of years prior. From the dawn of man, native American cultures have claimed ...
- In times past,
alien visitations were
apparently very common.
Tribes in North and South
America documented such visits
with cave and rock drawings,
legends passed down through the
generations, and sculptures.
These legends speak of people
coming from the stars
to help mankind.
Almost all Native American
tribes have such legends
and all appear to be true.
Throughout antiquity,
legends speak of travelers
from the stars who
helped mankind on Earth.
American tribes say these
travelers were benevolent beings
and tales of their existence
are still told today.
The Hopi believe their ancestors
came from the Pleiades,
the place or people
they call Chuhukon
or those who cling together,
a reference it seems to that
tightly grouped starry cluster,
as it appears to the naked eye.
Likewise, early Dakota
legends speak of the Pleiades
as the abode of the ancestors.
Other native oral
histories or legends
speak of an origin, if
not in the Pleiades,
then in the stars generally
or other constellations.
The Cree for example
arrived on earth
from the stars as spirits
and then became human beings.
Other native legends
including those of the Lakota
speak not necessarily
of Star People,
but of mysterious
beings coming from above
as spheres of light that
in turn abduct children,
a reference to popular folklore
about alien abduction
and breeding programs
that are not for
the faint hearted.
The Zuni Indians offer
one of many belief systems
if not actual experiences
related to ancestors
who came from the sky,
a phrasing that
has since morphed
into the more new age
Star People reference
as opposed to Sky People.
A Lakota legend speaks
of seven maidens
being chased by a bear.
On their knees, they prayed
for divine intervention.
The result being that the
ground beneath them erupted
high into the air, lifting
them out of harm's way
as the bear clawed
at the risen ground.
The result was Devil's
Tower, Wyoming.
The bear's claws having carved
vertical geological
features into the rock
and the seven maidens
have been installed above
as the Pleiades.
Clifford Mahooty, a Zuni elder
and member of the
Kachina Society,
tells us that his
grandfathers taught him
about a very direct
connection his people have had
with beings from space.
Mahooty at the same time
explains that the language
of his grandfathers, his elders,
was not, of course, English,
and that he has interpreted
their words and concepts
into modern phrasings
that nonetheless
accurately represent
the old beliefs.
A concept that has
gained a foothold
in some quarters of modern
Native American thought,
that the ancestors were
extraterrestrial aliens
and that they continue
to visit and interact
with people to this day.
The modern unidentified
flying object or UFO craze
began in the late 1940s
when a wave of people reported
seeing strange objects
in the skies above America.
Indeed, it was in 1947,
the term flying saucer
entered the popular
consciousness
after Pilot Kenneth
Arnold witnessed
several brightly-lit
saucer-like objects
waving in and out of
distant mountain peaks
while he was flying
in Washington State.
This was the first
wave of UFO sightings.
However, an earlier wave
occurred in Britain in 1909
when hundreds of people
described flying objects
shaped like dirigibles and
emitting beams of light
carrying out extremely
advanced maneuvers overhead.
A decade later,
throughout 1896 and 97,
there was a rash of similar
sightings in the United States,
but these weren't
the first accounts
of alien spacecraft on record.
Legends of godlike beings
coming from the heavens
exist in many cultures.
Throughout North America,
there are numerous caves that
date back thousands of years.
These paintings,
figures, and objects
much like the modern imagery
of alien and flying saucers.
One intriguing
legends comes from
the First Nations people
of central Ontario.
Their Sky Man tale may in fact
be one of the earliest
alien encounters on record.
According to the
story recorded in 1917
by Colonel G.E. Laidlaw,
500 years ago there
was a large village,
about 550 native people living
somewhere in that region.
One day a pair of them
stumbled upon a stranger
sitting on the grass in a field.
This figure, a male, was notably
clean and shining bright.
The natives approached the
stranger and asked who he was
and how he came to
be in the field.
"I am not one of you, I do
not belong to this land.
"I drop down from above,"
the stranger explained.
Showing unusual hospitality,
the Ojibwa invited him
back to their village.
The stranger agreed
but on one condition.
"Go home and clean the
place where I will stay
"and when you come back for me,
"I will go with you
for a few days."
Agreeing, the Ojibwa men
went back to their community,
told their fellow villagers
about their experience,
and cleaned the hut where
they would house the Sky Man.
The stranger did in fact
accompany them to their village,
but he was clearly restless.
He watched the skies
often and told people
that in two days something
would come and get him
to take him back to the sky.
One afternoon, Sky Man looked
up and said, "It is coming."
The villagers craned their necks
and turned their eyes above
and saw something that looked
like a bright shining star
streaking down from the heavens
and hover near the ground.
This was the most beautiful
thing any of them had ever seen.
Sky Man entered the shining
star and disappeared from view.
The shining star then shot back
into the sky and faded away.
This tale seems to be a
description of an encounter
with an ancient astronaut
as seen in many cultures
and popularized by Swiss
theorist Erich von Daniken
of Chariots of the Gods fame.
Many modern UFO
theorists believe Sky Man
was a marooned
extraterrestrial astronaut
whose own craft was somehow
damaged or destroyed.
They point to the fact Sky Man
clearly entered the glowing star
as proof the object was a
spacecraft of some sort.
Was he clean and shining bright
because he wore a
silvery pressure suit?
Did he request his
hosts clean his quarters
out of fear of
contracting human viruses
against which he
had no immunity?
Many researchers believe Sky
Man was no mythological tale,
but rather an actual
encounter of the first kind
between an ancient alien and
an entire tribal community.
Of all the native
North American tribes,
one appears to have
a direct connection
to the stars and aliens,
that is the Hopi tribes.
Hopis call themselves
Hopitu, the peaceful people.
Hopis meaning good,
peaceful, or wise
live in the northeastern
Arizona area
at the southern end
of the Black Mesa.
A mesa is the name given to
a small isolated flattop hill
with three steep sides
called the first mesa,
the second mesa,
and the third mesa.
On the mesa tops are the
Hopi villages called pueblos.
Pueblo of Oraibi or the
third mesa starting in 1050
and is the oldest
in North America
that has lived in continuity.
Evidence suggests that the Hopi
consist of the descendants
of various groups
that entered the
country from the north,
the east, and the south,
and that a series of movements
covered a period of
probably three centuries
and perhaps considerably longer.
Related to people of the
various pueblos in the east,
the Hopis never actually
had a single group identity.
They were independent
villages sharing with the Zuni
and the pueblos a basic
culture and view of the sacred
while sharing among themselves
their own language base.
Native Americans believed
in constellations.
In many cases, they believed
in the same formations
for stars that we do.
Their constellations
seemed to be marked
by the same knowledge
that western civilization
on the other part of
the globe was aware of.
They called them
by different names,
but the star arrangements
are very similar.
They believed in maps that have
been drawn that they existed
at the center of the
earth or Turtle Island,
that beyond them was the sky,
and that beyond the sky
were dimensional portals
or sky holes as
they called them.
Beyond the dimensional portals
was an area that they
call the ocean of pitch
where the beauty
of the night sky
and the galaxies spun
out towards them.
Beyond that were the
boundaries of the universe
and that set along the rim at
the boundaries of the universe
were four different
extraterrestrial groups.
They believed in Achivas,
the sacred ceremonial
places to honor the earth.
These are the places that
Shaman would go into the earth
to do their most sacred work.
The reason that Achivas
are built into the earth
for sacred work is because
according to legend,
at the destruction at each
of the ages of mankind,
the people that
were pure of heart
went down into the
buxom of the earth
and remained there protected.
According to them they dwelt
in the center of the earth
with a group of beings that
they call the ant people.
Drawings of the ant people
are remarkable similar
to the gray aliens of today,
large heads, little stocky
bodies, long spindly fingers,
in some cases, four,
five, or six digits.
Some of these drawings
have the indication
of telepathic thought waves
coming from the beings'
heads themselves.
The Native Americans believed
that the home of the Kachinas
was on top of a mountain
where there were great
cloud formations.
Today, some believe
that UFO's often hide
in what we call
lenticular clouds
which are cloud formations
that seem to be produced
to conceal the ships from
the visible eye spectrum.
Real lenticular clouds move
with the rest of the clouds
whereas the UFO clouds do not,
often sitting five
hours in one place.
Hopi Indian legends tell of a
sure certainty in the future
that the tribe's faithful will
be lifted to other planets
on the day of purification
and they watch and
wait for the UFOs
that will take them there.
Is this reminiscent
of the Christian
version of the rapture?
The legend is borne of an
ancient rock carving in Arizona
depicting a dome-shaped
saucer object and maiden
that has become a core part
of the tribe's
religious beliefs.
Elders in the Hopi community
have said they perceive UFOs
as having a direct connection
with the old petroglyph drawing
and the foretelling
of visitors from space
who arrive for the
Day of Purification.
On that day, "All wicked
people and wrongdoers
will be punished or destroyed,"
said Chief Dan Katchongva.
He said that we believe
other planets are inhabited
and that our prayers
are heard there.
The arrow on which the
dome-shaped object rests
stands for travel through space.
The Hopi maiden on the
dome-shaped drawing
represents purity.
Those Hopi who survive
purification day
will travel to other planets.
"We, the faithful Hopi
have seen the ships
"and know they are true."
He said the first
division occurred in 1906
when Chief Yukiuma was driven
from the old town of
Oraibi to Hoteville.
"The second division,"
said the chief,
"happened in 1969 when contact
was made with a flying saucer
"that whispered a
message to the tribe."
The third division is
said to be the precursor
of the purification day,
and until it arrives,
the chief said, "Many Hopi
men wear their bang haircuts
"that represents a window from
which they continue to look
"for the true white
brother who will arrive
"with matching pieces of
the stone petroglyph."
But the chief won't see the
day come or perhaps he will,
he's been missing since 1972.
Lost to the tribe while
walking to a valley
where a UFO had been seen.
Kachinas are also used
in Hopi tribes.
They are connected to
powerful ancestor spirits
called to bring rain
to help the crops grow.
There are over 300
different Kachinas.
There is a prophecy about the
return of the Blue Kachina
to herald in the
fifth age of man.
Hopi prophecies are very famous,
but as with all prophecies,
their timeline became invalid
after 1939 when
space-time altered.
The concepts are
fundamentally correct,
but the timeline for them
to play out is undetermined.
The Hopi Indians are
the record keepers
of the Native Americans.
The people of the southwest
along with the southeast
had full-time religious leaders
with shrines or
temple buildings.
Most Native Americans
believe that in the universe
there exists an almighty,
a spiritual force that is
the source of all life.
The almighty belief is not
pictured as a man in the sky,
but is believed to be formless
and exist in the universe.
The sun is viewed as the
power of the almighty.
They are not worshiping the sun,
but praying to the almighty
and the sun is a sign
and symbol for that.
Native Americans show less
interest in an afterlife
unlike the Christians.
They assume the
souls of the dead
go to another part
of the universe
where they have a new existence
carrying on everyday activities
like they were still alive,
they are just in
a different world.
The religious and
ceremonial life of the Hopi
centers in the kiva,
which is simply a room,
wholly or partly subterranean
and entered by way of ladder
through an opening
in the flat roof.
While the membership
of the kiva consists
principally of men and boys
from certain clan or clans,
there is no case in which
all the members of a kiva
belong to one clan,
a condition inseparable
from the provision
that a man may change
his kiva membership
and in fact made
necessary by the existence
of more clans than kivas.
It is probable,
nevertheless, that originally
the kivas were
clan institutions.
Further south in Central
America, there are mysteries
that have befuddled
modern man for centuries.
Around the year 900 BC,
something new had appeared
in the jungles and wilderness
of what is now Guatemala and
Southern Mexico, civilization.
For about the next 2,000 years
that civilization flourished.
The Maya built cities, invested
in farming and in trade,
and created a calendar.
The population soared with
some estimates suggesting
that there were, at one time,
as many as 22 million Mayans.
There were farmers,
merchants, performers,
students, artists, musicians
and then at some
point it seemed as if
the whole Mayan civilization
simply vanished.
Mayan cities were abandoned,
the people's
traditions forgotten,
and their languages
lost forever.
What made them leave
and where did they go?
Some experts think the Maya
were victims of a
natural disaster,
perhaps a massive earthquake
or a volcanic eruption,
but the cities left behind
by the Maya were intact,
none of the temples
or stone buildings
had any mark of damage.
Other historians blame
drought and famine.
The Maya were good farmers,
but as their population grew,
it became harder
to feed everyone
and so, the theory goes,
they left their cities behind
in search of food.
Other researchers suggest
that the Maya
destroyed themselves,
perhaps through a civil war,
but there are no records
of such a conflict
in the records they left behind.
In 2012, the Mexican
government released
some never-seen-before
Mayan artifacts,
statue, masks,
plaques, and documents
found in the inner spaces
of a temple in Mexico.
They claimed,
rather startlingly,
that the Maya had apparently
had contact with
extraterrestrials.
"We believe for certain that
aliens worked with the Mayans,"
said Luis Augusto Garcia Rosado,
the minister of tourism for
the Mexican state of Campeche.
Was it possible that the Maya
were themselves space travelers
and that when they disappeared,
they quite simply gone
back to their home planet?
Throughout Mayan history,
its rulers often
claimed to be descended
from the stars and the planets.
One such king, Pakal of Palenque
came to the throne
when he was 12
and ruled for the next 68 years
until his death
at the age of 80.
In a time without
modern medicines,
the very fact he
lived to such an age
is surprising in itself,
in humans, at least,
But even more surprising
is the ruler's tomb.
When Pakal was buried, a
unique design was carved
into the lid of his sarcophagus.
It appears to show the king
sitting in a type of cockpit.
Could that be an oxygen
mask on his face,
levers in his hands
and pedals at his feet?
Outside the cockpit is a flame
shooting from an exhaust,
Was this very
detailed illustration
meant to depict the king
returning to the mother planet?
What's perhaps most startling
is that this is a tomb
that was carved over
a thousand years ago.
How could Mayan people
have created images
of space travel if
they hadn't seen it?
Others believe that the
Mayans' huge temples
aligned with solar
and lunar activity,
they were in fact some sort of
ancient landing
pads for spaceships
or a way of communicating
with beings on other planets.
For believers, this
explains how the Mayans
had such advanced
knowledge for their time.
Was extraterrestrial
intelligence the reason
for their advanced
farming techniques?
And why did they appear to have
such in-depth understanding
of the solar system
including planets
yet to be discovered?
Astrophysicist Carl Sagan
argues that while many legends,
artifacts, and purported
out-of-place artifacts
were cited in support of
this ancient astronauts idea,
very few require more
than a passing mention
and can easily be explained
more conventionally.
Still, there has yet
to be a definitive.
Using the Mayan calendar,
doomsday theorists predicted
the end of the
world was scheduled
for 21st of December 2012.
Those who believed
that the calendar
gave the date of
the end of the world
had theories as to how
we would meet our doom
such as a mysterious planets
on a collision course with Earth
or a reverse in the
Earth's rotation.
Some gathered at ancient
Mayan sites to await the end,
others stocked up on
water and canned goods
hoping to survive.
The day passed without incident
and it seems we're still here.
The modern notion that humankind
may have been influenced
in ancient times
by an intelligence
far exceeding our own
is not only popular,
it's almost enigmatic
to western culture.
Among the faithful
believers in paleo-contact
as Carl Sagan termed it,
mankind's earliest innovations
were the result of an
alien intervention,
either by beings who
showed us techniques
that could lead to the
formation of a civilized society
or by direct manipulation
of our genetic substructure
for purposes of speeding along
the natural
evolutionary process.
The paleo-contact approach
is most often invoked
by those who seek to
find common ground
between UFO reports,
abduction encounters,
and the mythologies
of ancient Indians.
However, a recent
book on the subject,
Encounters With Star People,
looks at the phenomenon from
both an historic perspective
as well as from the standpoint
that modern day encounters
with what many Natives
call Star People
are still occurring today.
Ancient astronaut theorists
maintain that Star People
have been visiting Earth
since the beginning of time.
To support their claims,
they often portray the legends
of American Indian tribes
as proof of human interaction
with the Star People.
There are also many Modern
stories of UFO encounters,
crashes, and extraterrestrials
by adventurers,
cowboys, military men,
and miners in the
Northern Plains.
One of the stories
described in the book
details the story of
Chauncey, an aging Native,
whose story is a strange
encounter with a spaceman
who kindly attempted
to take Blue Son,
his faithful family dog.
The story goes that a
small exploration craft,
some variety of small
UFO, had apparently landed
behind a butte near
Chauncey's home
and subsequently a thin,
ghostly pale man appeared
who apparently
conversed with him.
After their visit,
Chauncey and Blue Son
walked the visitor
back to his vessel.
At which time the
alien being was said
to have taken
interest in the fact
that the dog obeyed when
Chauncey commanded it to heel.
At this point, the spaceman
gestured in such a way
as to suggest that the creature
board his vessel and join him.
At which point Chauncey had
laid his gun across his arm,
merely as a measure
of intimidation,
expressing that the
visitor be along his way
and without Chauncey's dog.
The more modern reports
of alien interaction
and UFO sightings
detailed in the book
are all very unique
in this regard,
especially since they
often seem to express
an ongoing interaction between
Natives and the Star People
to the point that almost
becoming commonplace
in their culture and society.
A number of reports
also appear in the book
that cover aspects of ufology
that have more
conventional parallels
including UFOs hovering
over weapons sites,
underground bases,
alien abduction,
and popular myths associated
with space-faring alien beings
working as liberators of
humankind in some capacity.
If you have seen the movie
Close Encounters
of the Third Kind,
then you're familiar with
Devils Tower in Wyoming.
It's the first national monument
declared in 1906 by
President Theodore Roosevelt.
The name Devils Tower came
from an 1875 mistranslation
of a Native American
name for the site.
It was mistakenly said
that the name in English
meant Bad God's Tower which
was twisted into Devils Tower.
Native American tribes had many
different names for the site
which included Aloft on a
Rock, Grizzly Bear's Lodge,
Bear's Teepee, and the
Tree Rock among others.
Devils Tower has been a sacred
site for Native Americans
since they happened
open it centuries ago.
Different tribes have
different stories,
but they're all very similar.
The Lakota and the Kiowa tell
a tale of two young girls
who while out playing
were spotted by
several enormous bears
who began to give chase.
The girls, in an
attempt to escape,
climbed to the top
of Devils Tower,
and then fell to their knees
and prayed to the Great Spirit
to save them as the
bears began to scale
the rocks behind them.
The Great Spirit raised
the rock to the heavens
and as the cliff grew steeper,
the bears fell backwards,
their claw marks as
they tried to hang on
being the ridges on
the side of the tower.
Once the rock reached the sky,
the girls were
turned into stars,
the constellation we know
today as the Pleiades.
There are dozens of
stories, legends, and myths
surrounding Mount Shasta
in northern California,
adding to its
mystery and allure.
The Native Americans have
always felt that the mountain
was the sacred center
of the universe.
They even have stories
that talk about it
being the home of the creator.
Mount Shasta straddles the
territories of the Shasta,
Wintu, Achumawi, Atsugewi
and Modoc tribes.
Not surprisingly, the
imposing mountain shows up
in a lot of tribal
myths and stories.
It's especially important
to the Wintu tribe
who trace their
people's origin back
to a sacred spring
on the mountain.
They have always done their
sacred ceremonies there
and they continue to
do them to this day.
Every August they
do their ceremonies
for just the tribe and
their invited guests.
Finally, there's
the legend of Telos.
According to researchers,
Telos is a crystal city
inside the mountain
inhabited by higher-dimensional
beings called Lemurians
from the ancient
continent of Lemuria
that was in the
north Pacific Ocean
many thousands of years ago.
As the story goes,
Lemuria and Atlantis
got into a thermonuclear war
and sank their continents.
The Lemurians fled
into Mount Shasta
and that's where they've
remained ever since.
Stories from the 1940s
say the Lemurians
were actually seen
walking into town.
They were seven feet tall,
dressed in long white
robes and sandals.
They went to the general
store to buy supplies
and paid for their purchases
with chunks of gold.
The shopkeeper
would take the gold,
turn around and try
to give them change,
and the Lemurians would be gone.
Today, no one reports
eyewitness accounts
of Lemurians in the flesh,
but some locals
believe the smooth,
saucer-shaped lenticular clouds
that often gather at the
summit of Mount Shasta
are engineered by the Lemurians
to camouflage alien cargo
ships docking at Telos.
From seven foot tall Lemurians,
we visit the smaller ant people.
The Hopi Indians
have been living
in the high desert of Arizona
for thousands of years.
They are the direct descendants
of the mysterious Anasazi,
the Ancient Ones, a
civilization that flourished
between the 5th
and 13th century AD
before suddenly disappearing.
According to legend, they
were led to their current home
by a curiously shaped
cloud during the day
and a moving star by night.
During the third cycle,
the Hopi describe a period
during which the earth ruled
by an advanced civilization
that had technology far
superior to our own.
A key element in these
legends is represented
by the flying shields,
the patuwvotas.
The advanced flying shields
had the ability to travel
quickly between distant places
and they also carried
fearsome weapons
that could level entire cities.
They are strikingly similar
to what we call today
unidentified flying objects.
In Hopi legend, the
world has gone through
several phases or cycles already
and we are in this time
living in the fourth world.
In the original world which
was according to legend
destroyed by fire,
the benevolent alien ant people
sequestered everyone
underground with them
and shared what they had.
The people were safe from the
fire and destruction above.
It is said that the ant people
even sacrificed their own
food to aid the people.
As the sky god
Sotuknang systematically
destroyed the world above,
the people waited patiently
for the fires to burn
and the earth to cool
before they came up.
When the earth was completed,
the sky god gave them blessings
and told them to love
and nurture the earth,
so that destruction was
not warranted again.
The ant people took
their place as ants
and new life began
in the second world.
Humanity being what it is,
there have been two worlds
destroyed since then
and this, the fourth world,
is set for the appearance
of the fifth and final world.
This can be compared to the
Christians awaiting the rapture
where the creator comes back
and the ultimate world begins.
This was prophesied to
happen near the Blue Kachina
or the blue star appeared.
This was to signify the
end of the fourth world
and would be foretold by the
kachinas removing their masks
and becoming one with
the powerful beings
they are said to represent.
In another part of the world,
drawings and carvings
support the theory
of a race of beings that
were here to teach humanity
about the land in
ancient Sumeria.
This race was believed
to be superior
and was thought to
originate from the skies.
It was through their
teachings that the Sumerians
were able to learn how
to live in the world
and take care of it until the
gods of creation returned.
Just like the Ant
People of the Hopi,
they were there to teach
mankind about their planet
and how to use its resources.
An interesting note is that
the Hopi word for ant is Anu.
The word for friends is Naki.
There is also the
similar pronunciation
of the Hopi ancestors,
the Anasazi.
Again, we see this
phrase in another belief
in another part of the world.
The depictions of the ant people
closely resembled the
grays in modern ufology.
Whether there is an
actual connection
between the Hopi
of the Southwest
and the ancient Sumerians
and Egyptians or not,
it certainly gives one pause
that creation stories
were very similar.
It also makes the point
that celestial communication
has been a curiosity of mankind
for much longer than UFO
sightings in the 20th century.
UFO skeptics and believers
are locked in a fierce debate
over the existence
of aliens once again
following three apparent
sightings recently.
Sightings have been
caught on camera
in Chile, Bolivia, and Brazil
and it's fair to
say a lot of people
are losing their
minds over them.
The latest of these sightings
was filmed in the Chilean
capital of Santiago
with four glowing
orbs seen hovering
above skyscrapers in the city.
It has been viewed
over 100,000 times
and has split the
online community
on whether it's
actually genuine.
Commentators on YouTube were
quick to give their opinion
with many believing that an
alien invasion is in the cards.
While others thought
it was either
military planes or helicopters,
neither seemed
entirely convincing.
This came after more
eerie footage emerged
earlier in the month
in a rural
neighborhood in Bolivia
where a giant flying
saucer was captured on film
above mountains in El Alto,
a city in the northwest
Bolivian region of La Paz.
The clip shows an
unusually shaped object
flying through the sky
before disappearing and then
reappearing in the clouds.
It was uploaded to a
UFO spotting website
dedicated to gathering
evidence of alien sightings
and has now been
shared worldwide.
Cynics believe that
the footage is a hoax
to increase online traffic
for the filmmaker's website
and has simply been created
using a digital editing program.
Believers were getting
yet another chance of hope
in southern Brazil, too,
when a very similar looking
UFO appeared in their skies.
The Express reports
a woman named Marmel
posted a picture online
showing another blurred
disc-shape in the sky
which she didn't even notice
while taking a scenic photo.
Could this be evidence that
the Kachinas are returning?
South America has some
of the most amazing
UFO encounters on record.
Especially remarkable is the
sheer variety of the sightings
which range from straightforward
accounts of flying objects
to abductions, landings,
cattle mutilation,
as well as contactee accounts
and strange beings that emerge
from oddly-shaped craft.
In addition, there
are particularities
to these sightings
that are uniquely
South American twists
to the tales that are to be
found on no other continent.
Undoubtedly, the best one of
the South American encounters
occurred in 1957.
A Brazilian farmer by
the name of Villas Boas
was working his
fields with a tractor
when he claims he was
abducted by aliens
and taken aboard a spacecraft.
There he claims to
have had intercourse
with a beautiful
fair-skinned girl
with high cheekbones,
a very pointed chin,
and vivid blue
Chinese-type slant eyes
who stood about 4 feet 8
inches high without helmet.
The case was
thoroughly investigated
and researchers admitted
feeling impressed
at the clarity of Boas evidence.
In the ensuing months and years,
the details were
checked and rechecked
by dozens of separate people
without revealing
any contradiction
into the nature of
the farmer's story.
As such it merits its notoriety
as one of the most riveting
abduction accounts on record.
Significantly the
Villas Boas incident
is far from being the only
reported case of abduction
within that same
providence of Minas Gerais.
In fact, this is a region which
according to Jerry Randles
has one of the
highest concentrations
of claimed abduction
anywhere in the world
In August 1962 for example,
there was an incident
that made even the
Boas case look tame.
Unfortunately on this occasion,
the victim did not
survive to tell the tale.
Briefly the facts are these.
On the 19th of that month,
two glowing red spheres
the size of footballs are
reported to have flown over
the hut of a poor
diamond prospector
named Rivalino Mafra da Silva.
Later two aliens approximately
1.5 feet in height
entered the hut and peered at
the family as they lay in bed.
The next day one
of the man's sons
was surprised to discover two
strange balls beside the hut.
One was entirely black and
the other black and white.
When the father came
out to look at them,
they apparently rose up at him
and enveloped him in a
cloud of yellow smoke.
He was never seen again.
Shortly afterwards,
the son was reported
to have been taken into
custody by the Brazilian army,
some say as a means
of silencing him.
Another astonishing
encounter occurred in 1973
near the town of
Catanduva, Brazil.
The 70s were to prove the heyday
of South American encounters
and this is perhaps one
of the most sensational.
A traveling salesman returning
home in a torrential downpour
suddenly found his car
radio cut out on him,
followed shortly afterwards
by the engine of his car.
Almost immediately a
blinding beam of blue light
then shone down from above,
and overwhelmed by a
great sense of heat,
the driver panicked
and fled from the car.
The salesman was
later to testify
that his vehicle
became transparent
and his skin began to burn
as he lapsed into
unconsciousness.
Hours later he was
discovered spread-eagled
in the road by people
in a passing car
who called the police.
Taken to hospital he
was quickly discharged,
but later strange blotches
developed on his abdomen.
The examining doctors
opinion was that
they were caused
by strange rays.
The amazing corollary
to this story
is that a year later the same
man disappeared for six days
before being found
over 500 miles away
sitting on a hill
completely soaked.
He later claimed to have
been abducted by aliens
and medically
examined aboard a UFO.
Then as before doctors were
impressed by his lucidity
and were happy to pronounce
him fully compos mentis.
In 1965, around 50
Indians of the Toba tribe
were astonished to
see three tall beings
emerge from two
saucer-like craft
that came down close to the
Argentinian town of Formosa,
near the border with Paraguay.
The beings appeared to have
luminous haloes
around their bodies
and the Indians knelt
down and worshiped them.
Witnesses speak
of verbal contact
being established
with the aliens
who informed the Indians
that the Space People
would eventually
come in greater numbers.
An Indian who made a close
approach to the craft
was warned off
and eventually the beings
returned to the craft
which took off in a
dazzling burst of light.
Police who hurried to the scene
are believed to have
taken numerous photographs
which are reputed to show
at least three landed
saucers and five aliens.
Beings that emerged
from an egg-shaped craft
assured a local hunter
that before long
the whole world would
come to know them.
The hunter named Felipe Martinez
claims to have met the aliens
on no fewer than
three occasions.
The first time in 1949, he
ran toward a hovering object
revolving above the trees
only to be paralyzed by a
mysterious burst of energy.
From a door in the object,
a small being then
descended down a ladder.
Standing no more than
a meter in height,
the being was described
as wearing a helmet
and clothes like
a diver's costume.
In an interview, Martinez
claims to have been taken aboard
one of the alien vessels
which oddly was piloted
by a crew of four beings
around a meter in height
and another blonde haired being
just over six feet tall.
He claims to have been
placed in a space suit,
but this had an alarming
effect on his heart-rate
and the suit was
quickly removed.
Conversation with the aliens
was slow and difficult,
but according to
Martinez the alien's name
for their craft was a sil.
In 1963 in Parana State, Brazil,
a crowd of onlookers was amazed
to see a bright
zinc-colored object
descend into the flames
of a major forest fire.
Even more astonishing was
that after quarter of an hour
several tall beings were
seen to emerge from the craft
and strode around in the
flames completely untouched
by the furnace-like heat
that surrounded them.
Even more perplexing was
the fact that the beings
seemed intent on
collecting charred rocks
and other material from the fire
which they then took back
to the waiting space ship.
This done, the craft then
departed as silently as it came.
Witnesses described it
as a basin shaped craft,
35 meters in diameter and
around eight meters in height,
In 1954, near the
Venezuelan capital Caracas,
two men claimed to have
wrestled with a hairy creature
that was seen to emerge
from a luminous craft.
One of the men Gustav Gonzalez
says he was thrown 15
feet through the air
by a tiny dwarf-like creature
who despite its size
possessed incredible strength.
It also proved impervious
to a knife blade thrust.
Gonzalez who lunged at the
creature with a sharp knife
saw to his astonishment
that the blade
just glanced off the body
as though made of steel.
Apparently angered
the creature's eyes
literally glowed in the dark,
sending out a blinding
flash of light
that left both men
dazzled and disoriented.
Before the craft took off,
Gonzalez's friend noticed
that two other creatures
of similar description
were gathering earth and rocks
and loading them aboard
the hovering sphere.
The craft was reportedly
10 feet in width
and throughout the
incident remained hovering
just several feet
from the ground.
When later examined in hospital,
Gonzalez was found
to have several
deep red scratch
marks down his side.
For several days afterwards he
remained under heavy sedation
as both men struggled
to come to terms
with their terrifying ordeal.
Barely two weeks later,
a similar incident occurred
in the same locality.
On this occasion, two
young hunters came across
a luminous machine
around 10 feet wide
hovering just two
feet from the ground.
Four or five beings were
seen to emerge from the craft
and then attempted to
drag both youths inside.
Fighting them off
as best they could,
one of the young men lashed
out with his rifle butt
bringing it down on the
head of one of the aliens.
Incredibly the weapon
broke into fragments
as if it had been
struck on a rock.
Finally managing to
break free of the aliens,
both youths ran off
to summon police
who later reported
signs of a struggle.
As in the previous incident,
both youths required
hospital treatment
and remained in a
highly agitated state
for some time afterwards.
In Argentina, the year
1965 brought a series
of abortive abduction attempts
where aliens attempted
to take people by force.
The national press
published numerous reports
of these incidents
which bear evidence
of a widespread trend of
which relatively few cases
were adequately investigated.
Of those that were,
an incident in the
province of Corrientes
tells of five luminous craft
observed flying low overhead.
One vessel proceeded to
land near a farm house
and five beings
around two meters tall
were then seen to emerge.
On their heads were instruments
giving off flashes of light.
The focus of the
beings attention
was immediately directed
at the farmhouse.
Forcing their way inside,
they attempted to overpower
the owner and drag him away.
Fighting the aliens
as best he could,
the farmer eventually
broke free of his attackers
who fled when other villagers
rushed to his assistance.
Several days later,
the aliens returned and
attempted to abduct another man.
Once again villagers
turned out in force,
firing rifles which although
not able to injure the aliens
was sufficient to
drive them away again.
The association of Latin
America with sky visitors
who arrive from the stars
goes back thousands of years.
To native Indian cultures
these beings brought with them
the rudiments of civilization,
initiating major
developments in science,
agriculture,
astronomy, and masonry.
By the shores of Lake Titicaca,
the ancient ruins
of Tiahuanaco bear
a mysterious reflection
of these ancient beliefs.
Here the imposing
Gate of the Sun
contains enigmatic hieroglyphs
that some have interpreted as
advanced astronomical data.
The best selling author
Erich Von Daniken
found the place highly
indicative of alien influence.
He wrote, What does legend say
"about the mysterious
city of Tiahuanaco?
"It tells of a golden ship
"that came from the
stars," he continues.
"What titantic forces where
at work here and to what end?
Von Daniken concludes, "What
secret does this city conceal?
"What message from other
worlds awaits its solution
"on the Bolivian plateau?"
Equally evocative of
mysterious influence
are the Nasca lines etched
in the Peruvian desert
close to the town of Ica.
Here dead straight lines
traverse the desert
for dozens of miles.
Other shapes include
depiction's of monkeys,
whales, and decorative birds.
At ground level, the patterns
are barely perceptible
and only really become apparent
when viewed from the air.
Since the antiquity of the lines
goes back thousands of years,
the question has been
asked and re-asked,
why would an ancient people
go to such immense effort
to construct a line system
only visible from the air?
Who was meant to see it?
Inevitably Von Daniken saw
the answer in terms of aliens.
He interpreted the lines as
markers or landing strips
for alien spacecraft.
While this may appear a
farfetched explanation,
the Indians of that
area have other ideas.
Their traditions frequently
make mention of strange visitors
who descend from the
sky aboard fiery craft.
Visitations which they insist
have carried on down
to this present day.
There has always been
a connection between
Native Americans
and beings from other
parts of the universe,
referred to as star people
or visitors from space.
In Utah's nine mile canyon
lies the heaviest concentration
of rock art in the world.
These depict beings
that appear to be
not quite completely human.
They can be seen next
to a disc-shaped object.
Other beings of
a more human form
are raising their hands to
these beings near the object
Near Christina Lake,
British Columbia, Canada,
there is a picture of a
white disc with black wings
hovering over four human
figures on their knees.
There are lines coming
from the top of the disc
which could be rays of light.
Longer, more irregular lines
come down from the
bottom of the object.
A rock painting at
Cayuse Creek, Idaho
depicts what appears to
be a cone-shaped rocket
with smoke or flames
trailing behind it.
In the cone is a humanoid figure
apparently holding on
to the inner walls.
A pictograph near Kootenay
Lake in British Columbia
also shows an enclosed vehicle
holding a single
humanoid figure.
It depicts what appear to
be sections of the vehicle
and two objects
closely resembling
retractable legs for landing.
Numerous depictions
of egg-shaped objects
with wavy lines emanating
from them have been found.
These could be an effort to
show the object in motion
or some sort of light or heat.
If this were to depict the sun,
lines would typically
be found all around
the circumference of the circle.
In these cases, they come
only from the bottom side.
In certain Cherokee legends
said that their people
originated in the
Pleiades long, long ago.
They claim to have come to
this world as star seeds
to bring light and knowledge.
If the stories are true,
then modern day Cherokee as
well as other Native Americans
and many of us with
Native American blood
contain Pleiadian genes.
Many native legends place
either their origins
or visitation from the Pleiades,
it's possible that
within this star cluster,
there are planets
where life could exist.
Scientists say it's
very plausible.
Analyzing deep infrared images
obtained by the
Spitzer Space Telescope
and Gemini North telescope,
astronomers discovered that
one of the cluster's stars,
HD 23514, which has
a mass and luminosity
a bit greater than
that of the Sun
is surrounded by an
extraordinary number
of hot dust particles
and this could be evidence
for planet formation
around the star.
Other stars with the cluster
also have sunlight
characteristics.
The cluster is only about
118 parsecs away from Earth.
Is it possible that aliens
from another star system
came to Earth ages ago
and helped the tribal
people of our planet?
Evidence around the
world seems to suggest
it is not only possible,
but that it indeed happened.
Ancient astronaut
theorists point to many
artifacts and structures
that early man
could not have created.
Wall paintings
depict the arrival
and association of the star
people all across the Southwest,
having visited in
circular vehicles
and bringing man safety
and even technology.
Many tribes believe that
they are either star people
or are descended from them.
Native people are often shy
about talking about
extraterrestrials.
Their race has endured
much over the years
and they do not want to share
many of their sacred beliefs.
Many of their believes have
been lost as well over time
or only a few elders know
the legends of their people.
Suffice it to say, there
is an abundance of evidence
that early tribes of natives
did indeed have contact
with one or more
races from the stars.
Almost all of them say that one
day when the world is ready,
these star people will return.
Perhaps then all who
inhabit this planet,
the natives of our
Earth will be ready,
physically, mentally,
and spiritually,
to greet these ancient
travelers from the stars.
alien visitations were
apparently very common.
Tribes in North and South
America documented such visits
with cave and rock drawings,
legends passed down through the
generations, and sculptures.
These legends speak of people
coming from the stars
to help mankind.
Almost all Native American
tribes have such legends
and all appear to be true.
Throughout antiquity,
legends speak of travelers
from the stars who
helped mankind on Earth.
American tribes say these
travelers were benevolent beings
and tales of their existence
are still told today.
The Hopi believe their ancestors
came from the Pleiades,
the place or people
they call Chuhukon
or those who cling together,
a reference it seems to that
tightly grouped starry cluster,
as it appears to the naked eye.
Likewise, early Dakota
legends speak of the Pleiades
as the abode of the ancestors.
Other native oral
histories or legends
speak of an origin, if
not in the Pleiades,
then in the stars generally
or other constellations.
The Cree for example
arrived on earth
from the stars as spirits
and then became human beings.
Other native legends
including those of the Lakota
speak not necessarily
of Star People,
but of mysterious
beings coming from above
as spheres of light that
in turn abduct children,
a reference to popular folklore
about alien abduction
and breeding programs
that are not for
the faint hearted.
The Zuni Indians offer
one of many belief systems
if not actual experiences
related to ancestors
who came from the sky,
a phrasing that
has since morphed
into the more new age
Star People reference
as opposed to Sky People.
A Lakota legend speaks
of seven maidens
being chased by a bear.
On their knees, they prayed
for divine intervention.
The result being that the
ground beneath them erupted
high into the air, lifting
them out of harm's way
as the bear clawed
at the risen ground.
The result was Devil's
Tower, Wyoming.
The bear's claws having carved
vertical geological
features into the rock
and the seven maidens
have been installed above
as the Pleiades.
Clifford Mahooty, a Zuni elder
and member of the
Kachina Society,
tells us that his
grandfathers taught him
about a very direct
connection his people have had
with beings from space.
Mahooty at the same time
explains that the language
of his grandfathers, his elders,
was not, of course, English,
and that he has interpreted
their words and concepts
into modern phrasings
that nonetheless
accurately represent
the old beliefs.
A concept that has
gained a foothold
in some quarters of modern
Native American thought,
that the ancestors were
extraterrestrial aliens
and that they continue
to visit and interact
with people to this day.
The modern unidentified
flying object or UFO craze
began in the late 1940s
when a wave of people reported
seeing strange objects
in the skies above America.
Indeed, it was in 1947,
the term flying saucer
entered the popular
consciousness
after Pilot Kenneth
Arnold witnessed
several brightly-lit
saucer-like objects
waving in and out of
distant mountain peaks
while he was flying
in Washington State.
This was the first
wave of UFO sightings.
However, an earlier wave
occurred in Britain in 1909
when hundreds of people
described flying objects
shaped like dirigibles and
emitting beams of light
carrying out extremely
advanced maneuvers overhead.
A decade later,
throughout 1896 and 97,
there was a rash of similar
sightings in the United States,
but these weren't
the first accounts
of alien spacecraft on record.
Legends of godlike beings
coming from the heavens
exist in many cultures.
Throughout North America,
there are numerous caves that
date back thousands of years.
These paintings,
figures, and objects
much like the modern imagery
of alien and flying saucers.
One intriguing
legends comes from
the First Nations people
of central Ontario.
Their Sky Man tale may in fact
be one of the earliest
alien encounters on record.
According to the
story recorded in 1917
by Colonel G.E. Laidlaw,
500 years ago there
was a large village,
about 550 native people living
somewhere in that region.
One day a pair of them
stumbled upon a stranger
sitting on the grass in a field.
This figure, a male, was notably
clean and shining bright.
The natives approached the
stranger and asked who he was
and how he came to
be in the field.
"I am not one of you, I do
not belong to this land.
"I drop down from above,"
the stranger explained.
Showing unusual hospitality,
the Ojibwa invited him
back to their village.
The stranger agreed
but on one condition.
"Go home and clean the
place where I will stay
"and when you come back for me,
"I will go with you
for a few days."
Agreeing, the Ojibwa men
went back to their community,
told their fellow villagers
about their experience,
and cleaned the hut where
they would house the Sky Man.
The stranger did in fact
accompany them to their village,
but he was clearly restless.
He watched the skies
often and told people
that in two days something
would come and get him
to take him back to the sky.
One afternoon, Sky Man looked
up and said, "It is coming."
The villagers craned their necks
and turned their eyes above
and saw something that looked
like a bright shining star
streaking down from the heavens
and hover near the ground.
This was the most beautiful
thing any of them had ever seen.
Sky Man entered the shining
star and disappeared from view.
The shining star then shot back
into the sky and faded away.
This tale seems to be a
description of an encounter
with an ancient astronaut
as seen in many cultures
and popularized by Swiss
theorist Erich von Daniken
of Chariots of the Gods fame.
Many modern UFO
theorists believe Sky Man
was a marooned
extraterrestrial astronaut
whose own craft was somehow
damaged or destroyed.
They point to the fact Sky Man
clearly entered the glowing star
as proof the object was a
spacecraft of some sort.
Was he clean and shining bright
because he wore a
silvery pressure suit?
Did he request his
hosts clean his quarters
out of fear of
contracting human viruses
against which he
had no immunity?
Many researchers believe Sky
Man was no mythological tale,
but rather an actual
encounter of the first kind
between an ancient alien and
an entire tribal community.
Of all the native
North American tribes,
one appears to have
a direct connection
to the stars and aliens,
that is the Hopi tribes.
Hopis call themselves
Hopitu, the peaceful people.
Hopis meaning good,
peaceful, or wise
live in the northeastern
Arizona area
at the southern end
of the Black Mesa.
A mesa is the name given to
a small isolated flattop hill
with three steep sides
called the first mesa,
the second mesa,
and the third mesa.
On the mesa tops are the
Hopi villages called pueblos.
Pueblo of Oraibi or the
third mesa starting in 1050
and is the oldest
in North America
that has lived in continuity.
Evidence suggests that the Hopi
consist of the descendants
of various groups
that entered the
country from the north,
the east, and the south,
and that a series of movements
covered a period of
probably three centuries
and perhaps considerably longer.
Related to people of the
various pueblos in the east,
the Hopis never actually
had a single group identity.
They were independent
villages sharing with the Zuni
and the pueblos a basic
culture and view of the sacred
while sharing among themselves
their own language base.
Native Americans believed
in constellations.
In many cases, they believed
in the same formations
for stars that we do.
Their constellations
seemed to be marked
by the same knowledge
that western civilization
on the other part of
the globe was aware of.
They called them
by different names,
but the star arrangements
are very similar.
They believed in maps that have
been drawn that they existed
at the center of the
earth or Turtle Island,
that beyond them was the sky,
and that beyond the sky
were dimensional portals
or sky holes as
they called them.
Beyond the dimensional portals
was an area that they
call the ocean of pitch
where the beauty
of the night sky
and the galaxies spun
out towards them.
Beyond that were the
boundaries of the universe
and that set along the rim at
the boundaries of the universe
were four different
extraterrestrial groups.
They believed in Achivas,
the sacred ceremonial
places to honor the earth.
These are the places that
Shaman would go into the earth
to do their most sacred work.
The reason that Achivas
are built into the earth
for sacred work is because
according to legend,
at the destruction at each
of the ages of mankind,
the people that
were pure of heart
went down into the
buxom of the earth
and remained there protected.
According to them they dwelt
in the center of the earth
with a group of beings that
they call the ant people.
Drawings of the ant people
are remarkable similar
to the gray aliens of today,
large heads, little stocky
bodies, long spindly fingers,
in some cases, four,
five, or six digits.
Some of these drawings
have the indication
of telepathic thought waves
coming from the beings'
heads themselves.
The Native Americans believed
that the home of the Kachinas
was on top of a mountain
where there were great
cloud formations.
Today, some believe
that UFO's often hide
in what we call
lenticular clouds
which are cloud formations
that seem to be produced
to conceal the ships from
the visible eye spectrum.
Real lenticular clouds move
with the rest of the clouds
whereas the UFO clouds do not,
often sitting five
hours in one place.
Hopi Indian legends tell of a
sure certainty in the future
that the tribe's faithful will
be lifted to other planets
on the day of purification
and they watch and
wait for the UFOs
that will take them there.
Is this reminiscent
of the Christian
version of the rapture?
The legend is borne of an
ancient rock carving in Arizona
depicting a dome-shaped
saucer object and maiden
that has become a core part
of the tribe's
religious beliefs.
Elders in the Hopi community
have said they perceive UFOs
as having a direct connection
with the old petroglyph drawing
and the foretelling
of visitors from space
who arrive for the
Day of Purification.
On that day, "All wicked
people and wrongdoers
will be punished or destroyed,"
said Chief Dan Katchongva.
He said that we believe
other planets are inhabited
and that our prayers
are heard there.
The arrow on which the
dome-shaped object rests
stands for travel through space.
The Hopi maiden on the
dome-shaped drawing
represents purity.
Those Hopi who survive
purification day
will travel to other planets.
"We, the faithful Hopi
have seen the ships
"and know they are true."
He said the first
division occurred in 1906
when Chief Yukiuma was driven
from the old town of
Oraibi to Hoteville.
"The second division,"
said the chief,
"happened in 1969 when contact
was made with a flying saucer
"that whispered a
message to the tribe."
The third division is
said to be the precursor
of the purification day,
and until it arrives,
the chief said, "Many Hopi
men wear their bang haircuts
"that represents a window from
which they continue to look
"for the true white
brother who will arrive
"with matching pieces of
the stone petroglyph."
But the chief won't see the
day come or perhaps he will,
he's been missing since 1972.
Lost to the tribe while
walking to a valley
where a UFO had been seen.
Kachinas are also used
in Hopi tribes.
They are connected to
powerful ancestor spirits
called to bring rain
to help the crops grow.
There are over 300
different Kachinas.
There is a prophecy about the
return of the Blue Kachina
to herald in the
fifth age of man.
Hopi prophecies are very famous,
but as with all prophecies,
their timeline became invalid
after 1939 when
space-time altered.
The concepts are
fundamentally correct,
but the timeline for them
to play out is undetermined.
The Hopi Indians are
the record keepers
of the Native Americans.
The people of the southwest
along with the southeast
had full-time religious leaders
with shrines or
temple buildings.
Most Native Americans
believe that in the universe
there exists an almighty,
a spiritual force that is
the source of all life.
The almighty belief is not
pictured as a man in the sky,
but is believed to be formless
and exist in the universe.
The sun is viewed as the
power of the almighty.
They are not worshiping the sun,
but praying to the almighty
and the sun is a sign
and symbol for that.
Native Americans show less
interest in an afterlife
unlike the Christians.
They assume the
souls of the dead
go to another part
of the universe
where they have a new existence
carrying on everyday activities
like they were still alive,
they are just in
a different world.
The religious and
ceremonial life of the Hopi
centers in the kiva,
which is simply a room,
wholly or partly subterranean
and entered by way of ladder
through an opening
in the flat roof.
While the membership
of the kiva consists
principally of men and boys
from certain clan or clans,
there is no case in which
all the members of a kiva
belong to one clan,
a condition inseparable
from the provision
that a man may change
his kiva membership
and in fact made
necessary by the existence
of more clans than kivas.
It is probable,
nevertheless, that originally
the kivas were
clan institutions.
Further south in Central
America, there are mysteries
that have befuddled
modern man for centuries.
Around the year 900 BC,
something new had appeared
in the jungles and wilderness
of what is now Guatemala and
Southern Mexico, civilization.
For about the next 2,000 years
that civilization flourished.
The Maya built cities, invested
in farming and in trade,
and created a calendar.
The population soared with
some estimates suggesting
that there were, at one time,
as many as 22 million Mayans.
There were farmers,
merchants, performers,
students, artists, musicians
and then at some
point it seemed as if
the whole Mayan civilization
simply vanished.
Mayan cities were abandoned,
the people's
traditions forgotten,
and their languages
lost forever.
What made them leave
and where did they go?
Some experts think the Maya
were victims of a
natural disaster,
perhaps a massive earthquake
or a volcanic eruption,
but the cities left behind
by the Maya were intact,
none of the temples
or stone buildings
had any mark of damage.
Other historians blame
drought and famine.
The Maya were good farmers,
but as their population grew,
it became harder
to feed everyone
and so, the theory goes,
they left their cities behind
in search of food.
Other researchers suggest
that the Maya
destroyed themselves,
perhaps through a civil war,
but there are no records
of such a conflict
in the records they left behind.
In 2012, the Mexican
government released
some never-seen-before
Mayan artifacts,
statue, masks,
plaques, and documents
found in the inner spaces
of a temple in Mexico.
They claimed,
rather startlingly,
that the Maya had apparently
had contact with
extraterrestrials.
"We believe for certain that
aliens worked with the Mayans,"
said Luis Augusto Garcia Rosado,
the minister of tourism for
the Mexican state of Campeche.
Was it possible that the Maya
were themselves space travelers
and that when they disappeared,
they quite simply gone
back to their home planet?
Throughout Mayan history,
its rulers often
claimed to be descended
from the stars and the planets.
One such king, Pakal of Palenque
came to the throne
when he was 12
and ruled for the next 68 years
until his death
at the age of 80.
In a time without
modern medicines,
the very fact he
lived to such an age
is surprising in itself,
in humans, at least,
But even more surprising
is the ruler's tomb.
When Pakal was buried, a
unique design was carved
into the lid of his sarcophagus.
It appears to show the king
sitting in a type of cockpit.
Could that be an oxygen
mask on his face,
levers in his hands
and pedals at his feet?
Outside the cockpit is a flame
shooting from an exhaust,
Was this very
detailed illustration
meant to depict the king
returning to the mother planet?
What's perhaps most startling
is that this is a tomb
that was carved over
a thousand years ago.
How could Mayan people
have created images
of space travel if
they hadn't seen it?
Others believe that the
Mayans' huge temples
aligned with solar
and lunar activity,
they were in fact some sort of
ancient landing
pads for spaceships
or a way of communicating
with beings on other planets.
For believers, this
explains how the Mayans
had such advanced
knowledge for their time.
Was extraterrestrial
intelligence the reason
for their advanced
farming techniques?
And why did they appear to have
such in-depth understanding
of the solar system
including planets
yet to be discovered?
Astrophysicist Carl Sagan
argues that while many legends,
artifacts, and purported
out-of-place artifacts
were cited in support of
this ancient astronauts idea,
very few require more
than a passing mention
and can easily be explained
more conventionally.
Still, there has yet
to be a definitive.
Using the Mayan calendar,
doomsday theorists predicted
the end of the
world was scheduled
for 21st of December 2012.
Those who believed
that the calendar
gave the date of
the end of the world
had theories as to how
we would meet our doom
such as a mysterious planets
on a collision course with Earth
or a reverse in the
Earth's rotation.
Some gathered at ancient
Mayan sites to await the end,
others stocked up on
water and canned goods
hoping to survive.
The day passed without incident
and it seems we're still here.
The modern notion that humankind
may have been influenced
in ancient times
by an intelligence
far exceeding our own
is not only popular,
it's almost enigmatic
to western culture.
Among the faithful
believers in paleo-contact
as Carl Sagan termed it,
mankind's earliest innovations
were the result of an
alien intervention,
either by beings who
showed us techniques
that could lead to the
formation of a civilized society
or by direct manipulation
of our genetic substructure
for purposes of speeding along
the natural
evolutionary process.
The paleo-contact approach
is most often invoked
by those who seek to
find common ground
between UFO reports,
abduction encounters,
and the mythologies
of ancient Indians.
However, a recent
book on the subject,
Encounters With Star People,
looks at the phenomenon from
both an historic perspective
as well as from the standpoint
that modern day encounters
with what many Natives
call Star People
are still occurring today.
Ancient astronaut theorists
maintain that Star People
have been visiting Earth
since the beginning of time.
To support their claims,
they often portray the legends
of American Indian tribes
as proof of human interaction
with the Star People.
There are also many Modern
stories of UFO encounters,
crashes, and extraterrestrials
by adventurers,
cowboys, military men,
and miners in the
Northern Plains.
One of the stories
described in the book
details the story of
Chauncey, an aging Native,
whose story is a strange
encounter with a spaceman
who kindly attempted
to take Blue Son,
his faithful family dog.
The story goes that a
small exploration craft,
some variety of small
UFO, had apparently landed
behind a butte near
Chauncey's home
and subsequently a thin,
ghostly pale man appeared
who apparently
conversed with him.
After their visit,
Chauncey and Blue Son
walked the visitor
back to his vessel.
At which time the
alien being was said
to have taken
interest in the fact
that the dog obeyed when
Chauncey commanded it to heel.
At this point, the spaceman
gestured in such a way
as to suggest that the creature
board his vessel and join him.
At which point Chauncey had
laid his gun across his arm,
merely as a measure
of intimidation,
expressing that the
visitor be along his way
and without Chauncey's dog.
The more modern reports
of alien interaction
and UFO sightings
detailed in the book
are all very unique
in this regard,
especially since they
often seem to express
an ongoing interaction between
Natives and the Star People
to the point that almost
becoming commonplace
in their culture and society.
A number of reports
also appear in the book
that cover aspects of ufology
that have more
conventional parallels
including UFOs hovering
over weapons sites,
underground bases,
alien abduction,
and popular myths associated
with space-faring alien beings
working as liberators of
humankind in some capacity.
If you have seen the movie
Close Encounters
of the Third Kind,
then you're familiar with
Devils Tower in Wyoming.
It's the first national monument
declared in 1906 by
President Theodore Roosevelt.
The name Devils Tower came
from an 1875 mistranslation
of a Native American
name for the site.
It was mistakenly said
that the name in English
meant Bad God's Tower which
was twisted into Devils Tower.
Native American tribes had many
different names for the site
which included Aloft on a
Rock, Grizzly Bear's Lodge,
Bear's Teepee, and the
Tree Rock among others.
Devils Tower has been a sacred
site for Native Americans
since they happened
open it centuries ago.
Different tribes have
different stories,
but they're all very similar.
The Lakota and the Kiowa tell
a tale of two young girls
who while out playing
were spotted by
several enormous bears
who began to give chase.
The girls, in an
attempt to escape,
climbed to the top
of Devils Tower,
and then fell to their knees
and prayed to the Great Spirit
to save them as the
bears began to scale
the rocks behind them.
The Great Spirit raised
the rock to the heavens
and as the cliff grew steeper,
the bears fell backwards,
their claw marks as
they tried to hang on
being the ridges on
the side of the tower.
Once the rock reached the sky,
the girls were
turned into stars,
the constellation we know
today as the Pleiades.
There are dozens of
stories, legends, and myths
surrounding Mount Shasta
in northern California,
adding to its
mystery and allure.
The Native Americans have
always felt that the mountain
was the sacred center
of the universe.
They even have stories
that talk about it
being the home of the creator.
Mount Shasta straddles the
territories of the Shasta,
Wintu, Achumawi, Atsugewi
and Modoc tribes.
Not surprisingly, the
imposing mountain shows up
in a lot of tribal
myths and stories.
It's especially important
to the Wintu tribe
who trace their
people's origin back
to a sacred spring
on the mountain.
They have always done their
sacred ceremonies there
and they continue to
do them to this day.
Every August they
do their ceremonies
for just the tribe and
their invited guests.
Finally, there's
the legend of Telos.
According to researchers,
Telos is a crystal city
inside the mountain
inhabited by higher-dimensional
beings called Lemurians
from the ancient
continent of Lemuria
that was in the
north Pacific Ocean
many thousands of years ago.
As the story goes,
Lemuria and Atlantis
got into a thermonuclear war
and sank their continents.
The Lemurians fled
into Mount Shasta
and that's where they've
remained ever since.
Stories from the 1940s
say the Lemurians
were actually seen
walking into town.
They were seven feet tall,
dressed in long white
robes and sandals.
They went to the general
store to buy supplies
and paid for their purchases
with chunks of gold.
The shopkeeper
would take the gold,
turn around and try
to give them change,
and the Lemurians would be gone.
Today, no one reports
eyewitness accounts
of Lemurians in the flesh,
but some locals
believe the smooth,
saucer-shaped lenticular clouds
that often gather at the
summit of Mount Shasta
are engineered by the Lemurians
to camouflage alien cargo
ships docking at Telos.
From seven foot tall Lemurians,
we visit the smaller ant people.
The Hopi Indians
have been living
in the high desert of Arizona
for thousands of years.
They are the direct descendants
of the mysterious Anasazi,
the Ancient Ones, a
civilization that flourished
between the 5th
and 13th century AD
before suddenly disappearing.
According to legend, they
were led to their current home
by a curiously shaped
cloud during the day
and a moving star by night.
During the third cycle,
the Hopi describe a period
during which the earth ruled
by an advanced civilization
that had technology far
superior to our own.
A key element in these
legends is represented
by the flying shields,
the patuwvotas.
The advanced flying shields
had the ability to travel
quickly between distant places
and they also carried
fearsome weapons
that could level entire cities.
They are strikingly similar
to what we call today
unidentified flying objects.
In Hopi legend, the
world has gone through
several phases or cycles already
and we are in this time
living in the fourth world.
In the original world which
was according to legend
destroyed by fire,
the benevolent alien ant people
sequestered everyone
underground with them
and shared what they had.
The people were safe from the
fire and destruction above.
It is said that the ant people
even sacrificed their own
food to aid the people.
As the sky god
Sotuknang systematically
destroyed the world above,
the people waited patiently
for the fires to burn
and the earth to cool
before they came up.
When the earth was completed,
the sky god gave them blessings
and told them to love
and nurture the earth,
so that destruction was
not warranted again.
The ant people took
their place as ants
and new life began
in the second world.
Humanity being what it is,
there have been two worlds
destroyed since then
and this, the fourth world,
is set for the appearance
of the fifth and final world.
This can be compared to the
Christians awaiting the rapture
where the creator comes back
and the ultimate world begins.
This was prophesied to
happen near the Blue Kachina
or the blue star appeared.
This was to signify the
end of the fourth world
and would be foretold by the
kachinas removing their masks
and becoming one with
the powerful beings
they are said to represent.
In another part of the world,
drawings and carvings
support the theory
of a race of beings that
were here to teach humanity
about the land in
ancient Sumeria.
This race was believed
to be superior
and was thought to
originate from the skies.
It was through their
teachings that the Sumerians
were able to learn how
to live in the world
and take care of it until the
gods of creation returned.
Just like the Ant
People of the Hopi,
they were there to teach
mankind about their planet
and how to use its resources.
An interesting note is that
the Hopi word for ant is Anu.
The word for friends is Naki.
There is also the
similar pronunciation
of the Hopi ancestors,
the Anasazi.
Again, we see this
phrase in another belief
in another part of the world.
The depictions of the ant people
closely resembled the
grays in modern ufology.
Whether there is an
actual connection
between the Hopi
of the Southwest
and the ancient Sumerians
and Egyptians or not,
it certainly gives one pause
that creation stories
were very similar.
It also makes the point
that celestial communication
has been a curiosity of mankind
for much longer than UFO
sightings in the 20th century.
UFO skeptics and believers
are locked in a fierce debate
over the existence
of aliens once again
following three apparent
sightings recently.
Sightings have been
caught on camera
in Chile, Bolivia, and Brazil
and it's fair to
say a lot of people
are losing their
minds over them.
The latest of these sightings
was filmed in the Chilean
capital of Santiago
with four glowing
orbs seen hovering
above skyscrapers in the city.
It has been viewed
over 100,000 times
and has split the
online community
on whether it's
actually genuine.
Commentators on YouTube were
quick to give their opinion
with many believing that an
alien invasion is in the cards.
While others thought
it was either
military planes or helicopters,
neither seemed
entirely convincing.
This came after more
eerie footage emerged
earlier in the month
in a rural
neighborhood in Bolivia
where a giant flying
saucer was captured on film
above mountains in El Alto,
a city in the northwest
Bolivian region of La Paz.
The clip shows an
unusually shaped object
flying through the sky
before disappearing and then
reappearing in the clouds.
It was uploaded to a
UFO spotting website
dedicated to gathering
evidence of alien sightings
and has now been
shared worldwide.
Cynics believe that
the footage is a hoax
to increase online traffic
for the filmmaker's website
and has simply been created
using a digital editing program.
Believers were getting
yet another chance of hope
in southern Brazil, too,
when a very similar looking
UFO appeared in their skies.
The Express reports
a woman named Marmel
posted a picture online
showing another blurred
disc-shape in the sky
which she didn't even notice
while taking a scenic photo.
Could this be evidence that
the Kachinas are returning?
South America has some
of the most amazing
UFO encounters on record.
Especially remarkable is the
sheer variety of the sightings
which range from straightforward
accounts of flying objects
to abductions, landings,
cattle mutilation,
as well as contactee accounts
and strange beings that emerge
from oddly-shaped craft.
In addition, there
are particularities
to these sightings
that are uniquely
South American twists
to the tales that are to be
found on no other continent.
Undoubtedly, the best one of
the South American encounters
occurred in 1957.
A Brazilian farmer by
the name of Villas Boas
was working his
fields with a tractor
when he claims he was
abducted by aliens
and taken aboard a spacecraft.
There he claims to
have had intercourse
with a beautiful
fair-skinned girl
with high cheekbones,
a very pointed chin,
and vivid blue
Chinese-type slant eyes
who stood about 4 feet 8
inches high without helmet.
The case was
thoroughly investigated
and researchers admitted
feeling impressed
at the clarity of Boas evidence.
In the ensuing months and years,
the details were
checked and rechecked
by dozens of separate people
without revealing
any contradiction
into the nature of
the farmer's story.
As such it merits its notoriety
as one of the most riveting
abduction accounts on record.
Significantly the
Villas Boas incident
is far from being the only
reported case of abduction
within that same
providence of Minas Gerais.
In fact, this is a region which
according to Jerry Randles
has one of the
highest concentrations
of claimed abduction
anywhere in the world
In August 1962 for example,
there was an incident
that made even the
Boas case look tame.
Unfortunately on this occasion,
the victim did not
survive to tell the tale.
Briefly the facts are these.
On the 19th of that month,
two glowing red spheres
the size of footballs are
reported to have flown over
the hut of a poor
diamond prospector
named Rivalino Mafra da Silva.
Later two aliens approximately
1.5 feet in height
entered the hut and peered at
the family as they lay in bed.
The next day one
of the man's sons
was surprised to discover two
strange balls beside the hut.
One was entirely black and
the other black and white.
When the father came
out to look at them,
they apparently rose up at him
and enveloped him in a
cloud of yellow smoke.
He was never seen again.
Shortly afterwards,
the son was reported
to have been taken into
custody by the Brazilian army,
some say as a means
of silencing him.
Another astonishing
encounter occurred in 1973
near the town of
Catanduva, Brazil.
The 70s were to prove the heyday
of South American encounters
and this is perhaps one
of the most sensational.
A traveling salesman returning
home in a torrential downpour
suddenly found his car
radio cut out on him,
followed shortly afterwards
by the engine of his car.
Almost immediately a
blinding beam of blue light
then shone down from above,
and overwhelmed by a
great sense of heat,
the driver panicked
and fled from the car.
The salesman was
later to testify
that his vehicle
became transparent
and his skin began to burn
as he lapsed into
unconsciousness.
Hours later he was
discovered spread-eagled
in the road by people
in a passing car
who called the police.
Taken to hospital he
was quickly discharged,
but later strange blotches
developed on his abdomen.
The examining doctors
opinion was that
they were caused
by strange rays.
The amazing corollary
to this story
is that a year later the same
man disappeared for six days
before being found
over 500 miles away
sitting on a hill
completely soaked.
He later claimed to have
been abducted by aliens
and medically
examined aboard a UFO.
Then as before doctors were
impressed by his lucidity
and were happy to pronounce
him fully compos mentis.
In 1965, around 50
Indians of the Toba tribe
were astonished to
see three tall beings
emerge from two
saucer-like craft
that came down close to the
Argentinian town of Formosa,
near the border with Paraguay.
The beings appeared to have
luminous haloes
around their bodies
and the Indians knelt
down and worshiped them.
Witnesses speak
of verbal contact
being established
with the aliens
who informed the Indians
that the Space People
would eventually
come in greater numbers.
An Indian who made a close
approach to the craft
was warned off
and eventually the beings
returned to the craft
which took off in a
dazzling burst of light.
Police who hurried to the scene
are believed to have
taken numerous photographs
which are reputed to show
at least three landed
saucers and five aliens.
Beings that emerged
from an egg-shaped craft
assured a local hunter
that before long
the whole world would
come to know them.
The hunter named Felipe Martinez
claims to have met the aliens
on no fewer than
three occasions.
The first time in 1949, he
ran toward a hovering object
revolving above the trees
only to be paralyzed by a
mysterious burst of energy.
From a door in the object,
a small being then
descended down a ladder.
Standing no more than
a meter in height,
the being was described
as wearing a helmet
and clothes like
a diver's costume.
In an interview, Martinez
claims to have been taken aboard
one of the alien vessels
which oddly was piloted
by a crew of four beings
around a meter in height
and another blonde haired being
just over six feet tall.
He claims to have been
placed in a space suit,
but this had an alarming
effect on his heart-rate
and the suit was
quickly removed.
Conversation with the aliens
was slow and difficult,
but according to
Martinez the alien's name
for their craft was a sil.
In 1963 in Parana State, Brazil,
a crowd of onlookers was amazed
to see a bright
zinc-colored object
descend into the flames
of a major forest fire.
Even more astonishing was
that after quarter of an hour
several tall beings were
seen to emerge from the craft
and strode around in the
flames completely untouched
by the furnace-like heat
that surrounded them.
Even more perplexing was
the fact that the beings
seemed intent on
collecting charred rocks
and other material from the fire
which they then took back
to the waiting space ship.
This done, the craft then
departed as silently as it came.
Witnesses described it
as a basin shaped craft,
35 meters in diameter and
around eight meters in height,
In 1954, near the
Venezuelan capital Caracas,
two men claimed to have
wrestled with a hairy creature
that was seen to emerge
from a luminous craft.
One of the men Gustav Gonzalez
says he was thrown 15
feet through the air
by a tiny dwarf-like creature
who despite its size
possessed incredible strength.
It also proved impervious
to a knife blade thrust.
Gonzalez who lunged at the
creature with a sharp knife
saw to his astonishment
that the blade
just glanced off the body
as though made of steel.
Apparently angered
the creature's eyes
literally glowed in the dark,
sending out a blinding
flash of light
that left both men
dazzled and disoriented.
Before the craft took off,
Gonzalez's friend noticed
that two other creatures
of similar description
were gathering earth and rocks
and loading them aboard
the hovering sphere.
The craft was reportedly
10 feet in width
and throughout the
incident remained hovering
just several feet
from the ground.
When later examined in hospital,
Gonzalez was found
to have several
deep red scratch
marks down his side.
For several days afterwards he
remained under heavy sedation
as both men struggled
to come to terms
with their terrifying ordeal.
Barely two weeks later,
a similar incident occurred
in the same locality.
On this occasion, two
young hunters came across
a luminous machine
around 10 feet wide
hovering just two
feet from the ground.
Four or five beings were
seen to emerge from the craft
and then attempted to
drag both youths inside.
Fighting them off
as best they could,
one of the young men lashed
out with his rifle butt
bringing it down on the
head of one of the aliens.
Incredibly the weapon
broke into fragments
as if it had been
struck on a rock.
Finally managing to
break free of the aliens,
both youths ran off
to summon police
who later reported
signs of a struggle.
As in the previous incident,
both youths required
hospital treatment
and remained in a
highly agitated state
for some time afterwards.
In Argentina, the year
1965 brought a series
of abortive abduction attempts
where aliens attempted
to take people by force.
The national press
published numerous reports
of these incidents
which bear evidence
of a widespread trend of
which relatively few cases
were adequately investigated.
Of those that were,
an incident in the
province of Corrientes
tells of five luminous craft
observed flying low overhead.
One vessel proceeded to
land near a farm house
and five beings
around two meters tall
were then seen to emerge.
On their heads were instruments
giving off flashes of light.
The focus of the
beings attention
was immediately directed
at the farmhouse.
Forcing their way inside,
they attempted to overpower
the owner and drag him away.
Fighting the aliens
as best he could,
the farmer eventually
broke free of his attackers
who fled when other villagers
rushed to his assistance.
Several days later,
the aliens returned and
attempted to abduct another man.
Once again villagers
turned out in force,
firing rifles which although
not able to injure the aliens
was sufficient to
drive them away again.
The association of Latin
America with sky visitors
who arrive from the stars
goes back thousands of years.
To native Indian cultures
these beings brought with them
the rudiments of civilization,
initiating major
developments in science,
agriculture,
astronomy, and masonry.
By the shores of Lake Titicaca,
the ancient ruins
of Tiahuanaco bear
a mysterious reflection
of these ancient beliefs.
Here the imposing
Gate of the Sun
contains enigmatic hieroglyphs
that some have interpreted as
advanced astronomical data.
The best selling author
Erich Von Daniken
found the place highly
indicative of alien influence.
He wrote, What does legend say
"about the mysterious
city of Tiahuanaco?
"It tells of a golden ship
"that came from the
stars," he continues.
"What titantic forces where
at work here and to what end?
Von Daniken concludes, "What
secret does this city conceal?
"What message from other
worlds awaits its solution
"on the Bolivian plateau?"
Equally evocative of
mysterious influence
are the Nasca lines etched
in the Peruvian desert
close to the town of Ica.
Here dead straight lines
traverse the desert
for dozens of miles.
Other shapes include
depiction's of monkeys,
whales, and decorative birds.
At ground level, the patterns
are barely perceptible
and only really become apparent
when viewed from the air.
Since the antiquity of the lines
goes back thousands of years,
the question has been
asked and re-asked,
why would an ancient people
go to such immense effort
to construct a line system
only visible from the air?
Who was meant to see it?
Inevitably Von Daniken saw
the answer in terms of aliens.
He interpreted the lines as
markers or landing strips
for alien spacecraft.
While this may appear a
farfetched explanation,
the Indians of that
area have other ideas.
Their traditions frequently
make mention of strange visitors
who descend from the
sky aboard fiery craft.
Visitations which they insist
have carried on down
to this present day.
There has always been
a connection between
Native Americans
and beings from other
parts of the universe,
referred to as star people
or visitors from space.
In Utah's nine mile canyon
lies the heaviest concentration
of rock art in the world.
These depict beings
that appear to be
not quite completely human.
They can be seen next
to a disc-shaped object.
Other beings of
a more human form
are raising their hands to
these beings near the object
Near Christina Lake,
British Columbia, Canada,
there is a picture of a
white disc with black wings
hovering over four human
figures on their knees.
There are lines coming
from the top of the disc
which could be rays of light.
Longer, more irregular lines
come down from the
bottom of the object.
A rock painting at
Cayuse Creek, Idaho
depicts what appears to
be a cone-shaped rocket
with smoke or flames
trailing behind it.
In the cone is a humanoid figure
apparently holding on
to the inner walls.
A pictograph near Kootenay
Lake in British Columbia
also shows an enclosed vehicle
holding a single
humanoid figure.
It depicts what appear to
be sections of the vehicle
and two objects
closely resembling
retractable legs for landing.
Numerous depictions
of egg-shaped objects
with wavy lines emanating
from them have been found.
These could be an effort to
show the object in motion
or some sort of light or heat.
If this were to depict the sun,
lines would typically
be found all around
the circumference of the circle.
In these cases, they come
only from the bottom side.
In certain Cherokee legends
said that their people
originated in the
Pleiades long, long ago.
They claim to have come to
this world as star seeds
to bring light and knowledge.
If the stories are true,
then modern day Cherokee as
well as other Native Americans
and many of us with
Native American blood
contain Pleiadian genes.
Many native legends place
either their origins
or visitation from the Pleiades,
it's possible that
within this star cluster,
there are planets
where life could exist.
Scientists say it's
very plausible.
Analyzing deep infrared images
obtained by the
Spitzer Space Telescope
and Gemini North telescope,
astronomers discovered that
one of the cluster's stars,
HD 23514, which has
a mass and luminosity
a bit greater than
that of the Sun
is surrounded by an
extraordinary number
of hot dust particles
and this could be evidence
for planet formation
around the star.
Other stars with the cluster
also have sunlight
characteristics.
The cluster is only about
118 parsecs away from Earth.
Is it possible that aliens
from another star system
came to Earth ages ago
and helped the tribal
people of our planet?
Evidence around the
world seems to suggest
it is not only possible,
but that it indeed happened.
Ancient astronaut
theorists point to many
artifacts and structures
that early man
could not have created.
Wall paintings
depict the arrival
and association of the star
people all across the Southwest,
having visited in
circular vehicles
and bringing man safety
and even technology.
Many tribes believe that
they are either star people
or are descended from them.
Native people are often shy
about talking about
extraterrestrials.
Their race has endured
much over the years
and they do not want to share
many of their sacred beliefs.
Many of their believes have
been lost as well over time
or only a few elders know
the legends of their people.
Suffice it to say, there
is an abundance of evidence
that early tribes of natives
did indeed have contact
with one or more
races from the stars.
Almost all of them say that one
day when the world is ready,
these star people will return.
Perhaps then all who
inhabit this planet,
the natives of our
Earth will be ready,
physically, mentally,
and spiritually,
to greet these ancient
travelers from the stars.